adobe indesign database Buy Adobe Illustrator CS5 for Mac OEM - Online Software Downloads Center adobe creative suite 3 contents adobe photoshop cs upgrade windows Buy Adobe Illustrator CS5 OEM - Online Software Downloads Center adobe indesign cs2 warez adobe indesign free downloads Buy Adobe Creative Suite 5 Master Collection OEM - Online Software Downloads Center open sourc corel draw adobe illustrator adobe photoshop free online tutorial Buy Adobe Flash Professional CS5 for Mac OEM - Online Software Downloads Center fonts for adobe photoshop cs adobe creative suite 2 Buy Adobe Flash Professional CS5 OEM - Online Software Downloads Center purchase adobe photoshop cs2 transparent colour gif in adobe photoshop Buy Adobe Photoshop CS5 Extended for Mac OEM - Online Software Downloads Center adobe indesign cs palettes adobe photoshop and not elements cs Buy Adobe Dreamweaver CS5 for Mac OEM - Online Software Downloads Center oem adobe photoshop cs2 download adobe photoshop 7.01 Buy Adobe InDesign CS5 for Mac OEM - Online Software Downloads Center adobe indesign xml adobe photoshop 6 upgrade Buy Adobe InDesign CS5 OEM - Online Software Downloads Center adobe cs3 keygenerator dreamweaver adobe illustrator tutorials post cards Buy Adobe Creative Suite 5 Master Collection for Mac OEM - Online Software Downloads Center adobe photoshop black and white images adobe creative free photo suite Buy Adobe Dreamweaver CS5 OEM - Online Software Downloads Center adobe illustrator course outline adobe photoshop elements 5.0 photo editing Buy Adobe Photoshop CS5 Extended OEM - Online Software Downloads Center adobe cs3 photoshop oem

Posts Tagged ‘youth perspective’

Talk With Me: Never, Never

Monday, November 12th, 2007

Talk With Me, a national writing competition for secondary school students, is run by the Petone Settlers Museum in association with the Department of Labour and the United Nations High Commissioner for Refugees. It was first run in 2006 alongside a major exhibition Walk with Me: the Refugee Experience in New Zealand.This is Juliette Varuhas’s winning entry.

Never, Never
Juliette Varuhas, 14, Wellington Girls’ College

face of girl

A dead sinking land
Written on history’s grains of sand
A country stained forever
Because of war’s endeavour
Music, of gunfire and drum beets
War’s melody haunts our rubble streets
But to this country my name is penned
Penned on my heart till my dying end
To see my home free at last
A hope of the distant past
Never, Never

A hemisphere of smoke, red and black
Light never escapes, not even through a crack
Which weapon will kill us faster?
From war’s pallet of disaster
Young and old slaughtered
Women and men, hung drawn and quartered
Dusty eyes fall forever
Trees that bleed, they sever
To be solved on the wings of negotiation?
No, in the fires of confrontation
Terror, Terror

Camps of sickness, stench and stale food
Accompany my emotional solitude
Survivors with limbs blown away
Live to suffer another day
Others like I believe
We will never leave
What did I wrong what was my fault?
That happiness should exclude me from its cult
Forever, Forever

Never equal, never right
Now I’m to merge into the plague of white
A new country young and free
No need to be afraid, no need to flee
But there is a price, my debt to pay
To be alive this day
People are polite but never warm
Happiness has never taken form
Will I be equal, will I be right?
Or will I just stain the white?
Never, Never

Check out the other two winners’ pieces: Kate Brooks’s ‘Kifah’ - struggle and Nosia Fogogo’s Happiness is Ubiquitous.

Talk with Me: Happiness is Ubiquitous

Monday, November 12th, 2007

Talk With Me, a national writing competition for secondary school students, is run by the Petone Settlers Museum in association with the Department of Labour and the United Nations High Commissioner for Refugees. It was first run in 2006 alongside a major exhibition Walk with Me: the Refugee Experience in New Zealand.

Nosia Fogogo is a refugee from Burundi, Africa. She came to New Zealand in 2005 aged 16. She’s the overall winner of Talk With Me.

Happiness is Ubiquitous
By Nosia Fogogo

Nosia Fogogo

Unknown people, they came and took my grandfather. We did not know why or where they took him. Nor did we know what they were going to do with him. The people, their intentions and reasons were all unknown to us.

My family was known for their courage and it was also known they would be the first to get killed. They knew it too, that’s why they never tried to hide anything from me. They told me every single thing they thought I needed to know. My mother once said to my ears, “That which you need will always be what you want”. To this day, I walk around with it in my head. Her voice follows me, my shadow memory.

It’s true, I witnessed my family’s death. I know who murdered my parents, but what can I do about it? I’m now safe as a refugee in New Zealand with such freedom and peace. If I didn’t get a chance to escape, I would have been long gone. The people I saw kill my family would have killed me too. When I was hiding behind the big green tree I heard them saying that once they found me they would cut my head into four pieces and feed my heart to the dogs. They didn’t get their wish. God saved me.

I now stand safe and fearless with no one to feed my heart to those dogs. Because I was lucky enough to escape death and I now live to share my story.

tree

I ran and ran
I cried and cried
If my day
Is to be running and crying
I would rather die in my sleep
Poor child
Happiness is no longer
Taken away
They are already at the green gate
We have no chance, no way to get out
We have no chance to save our lives
We have no time to breathe in and out
We have no way to run
Aren’t we dead?
Is this the end of happiness?
Is this our end?

They are at the front door; my parents have already decided I have to run. Both said We love you.’ I had no chance to say goodbye. I never got a chance to tell them what I felt. I now leave it all to God.

As soon as I closed the door behind me, they were inside the house asking for money and my father gave them all he had. My mother was crying. My heart started beating harder. My heart was not in its place. There was a gun on my father’s chest. There was a gun on my mother’s head. I could hear my mother crying. I wanted to scream, but didn’t. I was hiding, hiding to save myself and to tell this story.

I was hiding behind the big green tree. The tree planted by my father two years after getting married to my mother. Was it going to save my life? I heard gunshots from inside the house. I no longer could hear my mother crying. With my heart beating even faster, I wasn’t afraid of dying. So why was I still hiding? The men were screaming questions, and I heard my mother answer. They were asking for my brother and me. But he was overseas and mother lied about me. She told them I was sleeping over at a friend’s house. They were laughing, but my mother was crying. They were asking for her credit card and pin numbers, she gave them all they wanted. I heard her say, “Please, take all you want and leave me.” That “me” was her last word.

They walked out, all fifteen of them. Some had guns, others knives. They left one knife behind in our driveway. They burnt our cars. Inside, I saw blood everywhere. My father’s body was on the white couch, the couch soaked with his blood. I cried over my parents’ bodies. Blood all over me, my hands filled with blood. I looked at my mother’s body and cried out to her; “what am I going to do without you?” What was I to do? I didn’t know.

Running, stepping in the dark on the dead bodies of people I knew - my relatives, my friends and my neighbours. At the border, I washed the blood off my hands and said goodbye to my birth country. I made a promise:

I will speak
I will stand to make speeches
I will sing what I saw
I will cry out my anger
I will scurry to carry the flag of all refugees
I will swallow the soup to get the source of the sound of the past and
I will keep my promise for tomorrow

I am talking to you. I want you to hear what I am saying even though the gunshots are louder than my voice. I am calling your name. I need your hand on my shoulder. I once cried with no sound, if I let it all out now, could you wipe my tears? Tell me, why do I have all these heavy thoughts in my head? Do you want to hear it from my own mouth? It is true as white milk: I do not have to hide anything. I have lost myself and now I am trying to find my second self.

I am just a strong girl
Who came from a long way
Who has much to say and much to see
Who has lots to talk about the painful and powerful
History
I am not the history maker
But I am the storyteller
I will tell you what I think
You need to know
I will let you hear the voice of
The real refugee.

Check out the other two winners’ pieces: Kate Brooks’s ‘Kifah’ - struggle and Juliette Varuhas’s Never, Never .

Thanks from West Papau!

Friday, October 19th, 2007

We just received a belated thank you from the Free West Papua Campaign for our coverage of The Pacific Youth Festival in Tahiti last year, so thought we’d pass it on!

Pacific Youth Festival logo

Dear brothers and sisters in the Pacific!

Warm greetings from West Papuan independence leader Benny Wenda and all of us here in the Free West Papua Campaign, Oxford, UK!

Sorry we’re over a year late (!), but we just found your report about the Pacific Youth Festival in Tahiti (2006). We really want to thank you from our hearts for the strong expressions of support which came from the Festival for the cause of West Papuan Freedom. Benny Wenda and all of us here in the UK would be really grateful if there’s some way you can pass on our sincere thanks to all our Pacific brothers and sisters in your group.

Below is an extract from the report on your website which we have just distributed amongst international Free West Papua activists. It’s especially shocking for us to see that delegates from Papua New Guinea were expressly told by their government not to mention West Papua.

Please keep up your support for Free West Papua. Tragically, the situation now is if anything worse than a year ago, with increased levels of violence and terror against West Papuans from the Indonesian military, police and militias… and under heavy Australian pressure, the recent Pacific Islands Forum communique almost completely silent about West Papua.

(But as US campaigning journalist Amy Goodman says “Go to where the SILENCE is… and say something!”)

And please pass on our web address www.freewestpapua.org and my email address samoxen@dsl.pipex.com for anyone who’d like to get in touch with us… and join the West Papuan independence movement!

Solidarity!

Richard Samuelson
Free West Papua Campaign, Oxford, UK
www.freewestpapua.org

To see the Just Focus article they posted out to their networks, click here.

An age old problem

Friday, June 29th, 2007

Elisabeth Perham

Racism and sexism are forms of discrimination that we hear about all the time, splashed across the media, littering our history books with sad stories of people whose lives have been ruined because society has failed to get over the colour of their skin or the level of different hormones their bodies are coded to produce. There is, however, another form of discrimination that, while still being very damaging, we don’t hear much about.

YoungpersonHave you ever felt like you’re being watched in a shop because it’s assumed that you’re “just a thieving teenager”? Ever felt hard done by because an older co-worker is being paid more money than you, to do the same job? If you’ve answered yes to either of these questions, then you have experienced ageism. Ageism can be defined as stereotypes or prejudice against people because of their age. It can manifest itself in a variety of ways and can apply whether you are young or old.

Youth WeekInternational Youth Day is celebrated on August 12 in countries all over the world, as an opportunity to draw attention to youth issues worldwide. In Aotearoa New Zealand we mark a whole WEEK in May, to celebrate the accomplishments of young people and the amazing contributions they make to our society. At the same time it is sad to note that in the media the same group is presented as a bunch of drunken, drug-crazed miscreants, arsonists and shoplifters, a group which society must protect itself from rather than embrace. Headlines such as Second cell break at Rimutaka youth unit’, “Concern about Youth Drinking Culture’ and Youth crime on the rise’ are common, and if this is the kind of journalism our parents and grandparents consume every day, then it is little wonder that a negative stereotype of youth has been established. Where are the stories about the vast majority of young people?! Those who go to school every day and work hard, take up part time jobs and participate in their communities.

Video Game PlayerAdolescence is a tough times in anyone’s life, whoever you are, wherever you live. Growing up is never easy and it has been made even more complex by the plethora of paths available for us. Drugs have never been so readily available, nor alcohol; violence has never been more mainstream, nor sex. Just as adults are exposed to bad press about the youth of today, so we are is exposed to this press about ourselves. Everyone is having sex so you should too. Drinking is cool’, right? Ditto smoking. And who cares if drugs are illegal. Remember the news? That’s just what teenagers do. And we are exposed to these ideas younger and younger. You may remember recent uproar over the use of dirty slogans on children’s underwear. Young children, especially boys, can be seen playing violent war games and hoon’-ie car games on gaming consoles. One might think we, today’s youth, are doomed to a life of unprotected sex, drugs and uncontrolled parties.

GraduatedBut consider this: never before have so many young people stayed in school, never have so many graduated from university. Never before have there been so many young people with part time jobs, working hard despite low wages. There is much to celebrate about our peers. You only need to look at the wonderful work of young people in JET magazine, to marvel at the awesome leadership of your head boys and girls, to appreciate the great contribution students participating in the Peer Support programme make to their schools, in order to see that young people have great value and that we are so much more than a bunch of P-crazed, STI-carrying thugs. The young people we read about in the papers are not all of us. And we know that. We just need society to realise that.

PYF delegationBeing young doesn’t mean you’re useless. It doesn’t mean that a security guard should be following you any more closely in a store than any other shopper. It doesn’t mean old ladies should avoid you in the street. The best way to change negative stereotypes is to fight back, so it is our job to let society know how great we really are. Be proud to be young. Get involved in Youth Week this year and rubbish those bad impressions! In the words of a US teen-pride campaign: “Prove them wrong by doing something right.”

Five Facts:

  • Nearly half the world’s people are under 25 years old. 87% live in the developing countries
  • Tertiary participation of young people In Aotearoa New Zealand has increased by 50.3 percent since 1987
  • Young people are ethnically more diverse than the rest of the Aotearoa New Zealand population
  • Despite reports that say otherwise, data suggests that youth offending in Aotearoa New Zealand has in many areas decreased as a percentage of total offending over the last ten years
  • A UK study undertaken in 2005 found that 81% of stories about young people were negative, yet only 8% actually quoted youth, suggesting a greatly skewed representation of youth by the media

LEARN MORE

TAKE ACTION!

  • Visit the Youth Week website for info on how you can get involved in this year’s youth week, 21-27 May 2007. We are the youth, so the only people who can change stereotypes about us, are us!
  • Learn to see beyond the negative press. Excel and shine despite the stereotyping, excel and shine because of the stereotyping! Show the world that you’re better than that!
  • Keep an eye on the Ministry of Youth Development and Just Focus websites for opportunities to get involved with national and international youth events.
  • Tell the world! If you do something awesome then let everyone know. Ring your local paper and get them to come and give you some coverage. They get a story, you get some media attention, the community can see what good young people are doing and your gran gets a clipping to paste in her scrapbook. Everyone’s a winner!

A version of this article was originally published in JET magazine.

I am a Muslim

Thursday, December 7th, 2006

mosqueIt is a Sunday and I am inside my first ever mosque. Today is a learning day where all the young people gather to learn about their faith. Happy laughing kids run around the corridors and burqa wearing women cook up a mean sausage sizzle. I am greeted by a pākehā woman (also in a burqa) who leads me to a group of teens willing to talk about growing up as Muslims in NZ. Where are all the terrorists, I wonder slightly disappointed by the obvious joy in the mosque. Clearly they are not all into blowing themselves up and abusing women. But I had to find out for sure. What is this thing called Islam?

I talked to three New Zealand teenagers about their life in a largely agnostic/Christian country…

Where are your parents from and have you ever lived in another country?

Salma: Both my parents are Arabian. I grew up in Kuwait; I was born during the Gulf War. I also lived in india and Jordon before moving to NZ.

Did your parents leave because of war?

Salma: They found it hard to live in a country with so much conflict. They came as refugees.

Alam: My parents are from Fiji and I was born here. And lived here till I was 14 before moving to Dubai. We moved there for a chance to live in a Muslim country. Actually the only difference is there are mosques everywhere and you can eat easily because all the meat is halal. (Especially prepared)

Ayeesha: Both my parents are Iraqi and lived there till I was 6 years old. Then we moved to Yemen for a year and then came here. I’ve been here for about 7 years. Iraq is not the most secure place to bring up a child and opportunities are more prolific here.

What are you doing here today?

Salma: We start at about 10 and we have koranic learning. We learn about it and how to read it. The little kids have to learn the alphabet. In the afternoon we have religious studies and the history of Islam.

What are the foundations of Islam?

Salma: In terms of moral guidelines we have the same basis of the 10 commandments. It’s just common sense and what all society is based upon. But in terms of action we have the five pillars of Islam which dictates how we live our lives and the routines we go through every day. For example we have prayer five times a day and fasting once per month.

How do you fit praying five times a day into a normal life?

Ayeesha: We just pray at school. We have a room.

How long does a prayer last?

Alam: Five minutes. But it’s quite good because it keeps you focused. It’s a very good time for reflection and you can go over your own faith.

Do you ever get to sleep in?

Ayeesha: Well you get up and pray and then go back to bed for a sleep in! You can live your life with praying.
Salma: We don’t even think about it. We get raised that way. It’s not forced upon you until puberty but by then it’s just such an entrenched habit that you don’t really think twice about it.

How could you want to get up at 6am to pray?

Ayeesha: It’s a want. I know I will be accounted on this on the day of judgment. I’m pretty religious so I know I’ll be punished in the hereafter.

How do you know this?

Ayeesha: Because it’s written in the Koran.
koran
Does stuff going on overseas affect you?

Ayeesha: We see what other Muslims do overseas and we think they’re going to represent Islam in a bad way and they’re going to make it look bad. If a non Muslim steals something, it’ll be he’s just a thief. But if a Muslim does it, they’re a Muslim thief and they’re distinguished big time. If you have massive numbers of Muslims dying it won’t be mentioned, but if 11 Americans die it’s a huge deal.

Salma: The main thing that people really understand is that the reason why extremists do what they do is it’s not religious. It’s mainly political. In terms of political differences, people turn to religion. At the same time you’ve got cultural factors influencing how you understand religion. We see these people on TV, we understand they don’t mirror our sentiments and our actions but most people don’t see that. They’ve become caricatures now. I think people have to realise that what’s being shown in the media doesn’t represent. It’s in the papers constantly, on the news but those people are not the majority of Muslims. You don’t hear about the rest of us because we just lead normal lives.

Last month national MP Bob Clarkson opened his gob and said “Islam religion-type people’ who wear burqas could be crooks hiding guns. Do you understand why he might have that attitude?

Ayeesha: When you go through an airport, you know they are going to hard core check you. You can’t really say that because they’re wearing a burqa or abaya, they’ll be hiding weapons. They’ve got all this technology to check. They just have to pick it up and use it. You could be hiding a bomb under a jersey. Really it’s just all clothes, not just burqas.

Have you been flying?

Ayeesha: I went to Auckland. I wore my black abaya. They checked me hard core. She checked my bag. I was definitely being checked way more than other girls. It hurts but because of what politicians say and what’s going on, you just have to deal with it.
muslim girl
Could you help me understand why a female body should be covered?

Ayeesha: It’s to do with attraction. If it’s not covered properly then the guy would be attracted and then you’d start dating and it would lead to more problems. If you start off with basic rules and you apply them, you’ll be safe.

What if a woman feels attracted to a man? Would that be bad?

Alam: We have our coverings as well. Most people don’t understand that it was ordered to the women to cover up but before that, the men were ordered to lower their gaze.

Can you be attracted to someone’s personality?

Salma: The thing is we’ve all known each other for a long time so we’re just really good buddies and we don’t think of each other that way. It’s just a good place to come and hang out with like minded people.

How do you meet someone you could love? Do you ever dream of romance?

Alam: All these feelings are normal for human beings and you can’t be blamed for them. What you can be blamed for is how you act on them.

Salma: What people normally do when they want to get married is find someone else in the community who is ready to get married.

Alam: My mother might talk to her mother.

Salma: It’s through the grapevine of the mothers. We all know what’s going on each others lives.

How if you’re not allowed to date. How would you meet your husband?

Ayeesha: You don’t have to date to find a husband. We do talk to guys but you have to know your limits. My parents and I will eventually decide oh this is a good guy for me’ so I’ll sit there and talk to him, try to understand to understand what he knows about Islam. If he’s a good Muslim then he has what I’m looking for in a husband. We’ll get engaged to get to know each other a bit more and eventually we’ll get married. You don’t have to date someone to marry them.

So it’s arranged?

Salma: A lot of people think that arranged marriages are part of Islam. But they’re not. It’s cultural. It isn’t just Islam. Islam doesn’t force you have to arranged marriages; it’s just part of the culture. Just optional.

So falling in love comes later?

Ayeesha: Is he a good Muslim, that’s the first question? Does he pray in the mornings? Some people if they’re not religious, they’ll be like oh it’s so early, screw this, I’ll pray later’. But if they’re deeply religious, they will get up and pray and do the things that Muslims do.

Is it hard to fit in here?

Ayeesha: It was hard for me to grow up in a Muslim society and then move to NZ. There are all the actions of what New Zealanders do, such as going out and having boyfriends. Then there’s me having to apply what I learnt as a young child. It’s very difficult. But things that have made it easier for me are coming to the mosque and doing all the traditions that my parents have taught me. They keep it with them. They like tell me ok you have to pray now, so I do. It’s hard but…

Do you ever feel like an outsider?

Salma: I think you have be very convinced of what you’re believing in. If you’re just living your faith for the sake of it and you don’t really believe in it, you’re just doing it because you have to, it’s not going to be a very successful attempt to assimilate into a culture. If you are very strong in your convictions and you understand why you don’t do it, you can explain it to them. Most people don’t bother you too much about it. A lot of times you can have a normal social life, you know, going to the movies and stuff.

You must hear people talking about boys and going out…

Ayeesha: Of course but I’m very used to it now. But I tell my friends look this is part of my culture, I can’t be with you at this time because you’re going to be drinking or doing drugs and it’s against my religion. Most friends try and understand my religion but others are just like oh that’s so weird, how could you not have a boyfriend’. They say all these things to make you feel bad about yourself but then I realise these aren’t friends.

Are you ever tempted?

Ayeesha: Of course. It’s just the way your hormones work. You can’t really do anything about it. Sometimes I get pressured but my true friends know it’s wrong for me. They’ll do it themselves. Everyone does it and I’m used to it. But I want to stick to what I believe.

Your parents must have done a great job to keep you on track

Ayeesha: I grew up very religious and I competed in Koranic readings. All the centres have competitions for the best readers. I just flew up to the nationals in Auckland. I always enter them. I love doing things like that. It keeps me on track. I got 3rd nationally.

What do you think of kiwi chicks who wear tight jeans and short skirts?

Ayeesha: I’m fine with it. This is their culture. I just do my thing. I’m not against anyone. Deep inside I know it’s wrong for me. You can’t change someone.

Do you know what it’s like to be a Muslim woman in Afghanistan and what’s the difference?

Salma: Most people don’t realise that what you see with regards to Muslim women over there is related to the culture of being an Afghani. It’s a lot more restrictive for them. Ayeesha and I really don’t feel as restricted as people’s impression that we are. We live slightly different lives in that we can’t do some things but we can do other things. But it doesn’t make this huge impact on our lives that most people would believe.

This article was originally written for and published in the October 2006 issue of JET magazine. It is reproduced here with their kind permission.

My PYF experience: a reflection

Monday, October 30th, 2006

TeRito Peyroux

TeRito, Jacob and Rosie
In March of this year, before even sending an application to be part of the New Zealand delegation attending the inaugural Pacific Youth Festival (PYF) in Tahiti, I was already excited. I suppose it was almost as if I knew that my going would be a liberating home-coming of sorts, to a place in Polynesia which (like Rotuma, Rarotonga and Aitutaki) is a significant part of both my family heritage and cultural identity “Liberating” in the sense that I would be returning to Tahiti without the comfort and security of my parents or ma’piga on hand, should I want it.

So with my own cultural identity being at the root of initial thoughts and feelings from the very beginning, it was quite natural (after finding out that I had actually been accepted to go and would therefore need to look for funds) that my attitude, learning and overall experience of the PYF were strongly influenced by things pertaining to cultural identity. My cultural identity–as a multiethnic, urban New Zealand born and raised, Methodist young woman, in 2006.
For sure, the PYF provided a myriad of conferences and workshops ranging from health and education right through to governance and sustainable development, which were designed to be all very relevant to the 1000 or so youth participants in attendance. There was even a representational group that met devotedly every evening to help piece together a Pacific Youth Charter, on the PYF’s behalf.

Of course, no Pacific gathering would be complete without the flamboyance, richness and celebration of cultural dance, songs, stories and friendships, and in a land so well versed in creative Maohi performance and hospitality, Tahiti was certainly no exception. This was superbly complemented by the nation’s annual Heiva festivities as well.

I suppose I could also dedicate a paragraph of my reflection to the political woes of French Polynesia and other Pacific Island nations that were shared from the perspectives of those whose portrayals when shared in the media aren’t usually very comprehensive (if they’re shared at all). However, due to my fear of digressing, with regard to politics, I’ll stop right here.
Still bearing all of the above in mind, the main highlight for me is something that even up until now I pleasantly continue to unwrap. From this PYF experience, my highlight came in the realisation that regardless of things measurable, predictable or linear, my sense of belonging and cultural identity is something that I journey toward discovering, understanding and accepting for myself, and thus I need not anyone else to demarcate for me.

Regardless of whether I’m a son or a daughter; whether I’m a first, last or even only child; whether or not I can fluently speak my mother/father/or ma’piga tongue for that matter; whether I’m half, quarter or an eighth of an ethnicity, whether I can sing hymns or chant ri jaujau; regardless even of my religion or whether my theology is orthodox, liberation or otherwise influenced …by birth and by upbringing, I am a part of all of these types of variables and they are all a part of me.

Thus in relation to my ethnic identity for instance, despite the arithmetic and despite any explanations or justifications, I am Rotuman. I am Tahitian. I am French. I am Scottish. I am a Cook Islander. I am a New Zealander. I belong and have just as much of a right and responsibility to each of these different groups as anyone else whose journey through understanding their own sense of identity and belonging leads them to these places also.
And so, with very cherished experiences in heart, a host of stirred understandings in head, heaps of awe-inspiring new friends on hand, and a nurtured spirit in tact, I certainly look forward to the next Pacific Youth Festival which is expected to be held in Fiji.

eating taro ice-cream with friends
TeRito attended the Pacific Youth Festival as part of the Just Focus contingent. This reflection was originally shared in the NZ Rotuman Association Quarterly and also put up on the Rotuma Website.

The PYF: Pākehā reflections on a Pacific gathering

Wednesday, October 11th, 2006

Lyndon Burford
welcome to tahitiThe inaugural Pacific Youth Festival was a phenomenal gathering. Held in Tahiti from the 17th to 22 July 2006, it was a veritable showcase of cultural diversity, exchange, and open-minded enquiry. It was a vehicle for celebration, learning and sharing, and as ever with new learning, there was the challenge of stepping out of old comfort zones and seeing the world in a new light.
The Festival was a week of song, dance, cultural exchange, and also a week of politics. A thousand young people from 25 countries across the Pacific (plus France!), ranging in age from 16 to 30, came together in Tahiti to discuss 4 themes of key importance to the Pacific Region; Equitable Globalisation, Conditions for Peace, and Cultural Diversity. The goal of the festival was to create a Pacific Youth Charter, a guiding document to establish a set of common hopes, values, and goals for Pacific Youth. For myself personally, the Pacific Youth Festival was a chance to reflect on my own culture and identity, and to think about my place both in the Pacific and in Aotearoa.

After a day acclimatising (and yes, checking out the warm Pacific waters!) the Pacific Youth Festival began in earnest. The Festival was structured around small group (20-50 people!) workshops and conferences’ (presented by panels of guest speakers) which ran from 8.30 till 5.30 every day. There was cultural performance every evening, in which we were treated to the great richness of the Pacific’s cultural heritage. There were performance groups from as far abroad as Belau (Palau) and the North Marianas in the West, and Rapanui (Easter Island) in the East. Each had its own unique rhythms and styles, and each brought spirit and character to the Festival. All in all, the days were packed full of learning, laughter, song, and dialogue.
discussion in workshop
Peace and Non-violent Conflict Resolution Workshop
NZ’s professional contribution to the Festival was a workshop on “Peace and Non-violent Conflict Resolution”. This was created and presented by Annie Boanas of the Peace Foundation Wellington, with assistance from Eva Lawrence of the Global Education Centre in Wellington, and from myself. The workshop was run in three phases. The first phase encouraged people to consider what peace meant to them personally. Following this, we proposed a definition of peace as more than just the absence of violence, suggesting that it is the result of a positive, non-violent effort towards the building of a culture of peace. This requires dialogue at all levels, in order to deal with the root causes of conflict. The second section of the workshop gave participants time to consider specific issues related to Peace, through discussion of questions such as:

  • What threatens peace in the Pacific?
  • What do you think your culture has particularly to offer to help create peace?
  • How can people build peaceful relationships at a personal level?

Finally, participants were invited to share a peace “success story”: a personal story, or one that inspired them, in which peace was created through the application of non-violent means of conflict resolution. At the end of the workshop, attendees were offered a “Take Action” worksheet, detailing specific personal action that can be taken in their own communities to help develop a culture of peace (this was developed a few years ago by several young peaceworkers involved with the Disarmament and Security Centre in Christchurch). After a heartfelt hour of sharing, the young delegates left with a sense of hope and inspiration, along with concrete examples of people working for peace, and peace working.

Politics in Tahiti - and at the Festival
Politics also played a large part in the week’s proceedings, however. From the opening ceremony, we were exposed to a political battle that had been raging since long before we arrived — between the pro-French civil authorities and the pro-independence government of French Polynesia.
oscar temaru
In his welcome address to the assembled Pacific Youth, the pro-independence President Oscar Temaru invited delegates to redress the injustice of the festival’s agenda that completely ignored the subjects of and independence. This challenge was taken up by two young NZ delegates, Charmaine Clark and Omar Hamed, who ran an excellent workshop on Decolonisation with Justice” at the end of the week. This was attended by delegates, media, MPs, independence advocates, as well as by the small French delegation, who had their own assumptions about the place of France in the Pacific challenged over the course of the festival. (They were growled at by the French authorities for their active in the workshop). In closing his welcome speech, Temaru stated that it was forbidden to speak the indigenous Maohi language in the French Polynesian parliament, which, although not true, does reveal a legitimate grievance of the indigenous people, in that the Maohi language is not an official language of parliament or state. Temaru’s confrontational stance at the opening ceremony saw the French Government’s representative walk out in protest, and reply with an equally confrontational outburst in the media the following day. Such was the political atmosphere in which the week unrolled.

The Politics of the Pacific Youth Charter

This political struggle also played out among the youth themselves. Each day, a Charter Drafting Committee, consisting of one member from each delegation, met to draft resolutions regarding the issues discussed that day. To the surprise of all, a young French delegate joined the Committee, taking an active role at the right hand of the Tahitian delegate, who had unilaterally declared himself Chair of the Committee. This was symptomatic of a lack of that was a constant frustration at the Festival; a young Frenchman was invited by the local French authorities to negotiate and vote on a Pacific Youth Charter, without any discussion of the matter with other Pacific delegates.
houses in tahiti
The issue came to a head in the middle of the week, when President Temaru invited the Charter Drafting Committee to an evening reception. In a vote split 11-10, the French representative held the crucial deciding vote that saw the young delegates refuse this invitation from a head of state. At this point, several delegates, including the NZ’s delegate, left the meeting to attend the reception. They pointed out, quite rightly, that it was inappropriate to snub an invitation from a head of state, particularly as the Committee had accepted an invitation from the French High Commissioner the night before. The following day, the Committee voted overwhelmingly to remove France’s right to vote on the Charter committee. Nevertheless, resolutions proposed by the NZ delegation relating to nuclear disarmament somehow fell off’ the agenda, and were entirely absent in the final draft Charter. The fallout of French nuclear testing in the Pacific still affects the region today.

A new perspective: Aotearoa in the Pacific
There was valuable learning for many Kiwis in observing the process of drafting the Pacific Youth Charter. As Kiwis, we are used to thinking of NZ as a small state, while Pacific Islanders in dialogue with us see themselves as the small state, and Aotearoa as large state or regional power’. The new perspective gained in the Charter process offered us insight into Aotearoa’s role/place in the Pacific Community. This influential role brings with it responsibility; to exercise our power wisely, in the interest of the wider Pacific Community, not simply to pursue our own self-interest.

Thinking regionally
A Pacific Youth Charter sometimes required that we put aside our own interests, and put on our regional thinking cap - human rights issues are a good example. Currently, Fiji, Australia, and NZ are the only Pacific countries that have Commissions. However, for many countries in the Pacific, recognition of the even the most basic human rights remains an urgent priority. Sometimes, it was frustrating to see relatively watered down’ concepts making their way into the final document, but for other countries, the mere mention of universal Human Rights in an official document is a great leap forward.

Cultural awakenings
International considerations aside, what are my lasting personal impressions of the Pacific Youth Festival? In a sense, I had a wake up call reminiscent of that of many Pākehā who were involved in the 1981 Springbok tour protests. Having been confronted with persisting French colonial influences in Tahiti, I have been forced to consider, as a Pākehā , my place in Aotearoa-NZ. Through dialogue with the Māori members of our delegation, I was also confronted with the reflection that my own land is not as peaceful as I had chosen to believe.
The current political debate around the removal from NZ legislation of references to the Principles of Te Tiriti o Waitangi in NZ is a good example. Pākehā seem uncertain as to what they believe the Principles are and what they mean in legal terms. But rather than engage in a genuine contemplation of the Principles, Winston Peters has proposed simply removing all reference to them, thus erasing from NZ law most references to our founding document. This threatens to further provoke already disillusioned Māori, who quiet rightfully would see such a move as de-valuing the historical document through which they agreed to Pākehā settlement in Aotearoa. As one Māori member of our delegation noted, where Māori are looking to Pākehā to support a just and fair society, the deletion of the only legally binding mentions of the Treaty in NZ law does not set a good example.
cultural performance
I’m a Pakeha New Zealander. What is that?
As we proposed in our Peace and Conflict Resolution workshop, peace requires constant nurturing through open and honest dialogue. So finally, I am left with this question: what do I bring to an intercultural dialogue with the Tangata Whenua of this land?
What do I know about the Treaty of Waitangi that afforded my ancestors entry to Aotearoa-NZ? More even than that, what do I know about my ancestors? Having been presented with the wealth of Pacific culture, of which Māori culture is a rich and unique part, I have been faced with a slightly unsettling question, in so far as the answer is not immediately clear: what is my culture? What is the richness of Pakeha culture? This is both the challenge and the reward of the Pacific Youth Festival for me; to take the time for some genuine reflection on who I am, where I come from, and what it means for me to be a Pākehā in a Pacific land. And in this challenge there is a new sense of hope. For in rediscovering my own history, I may be able to play a small part in healing the history of this land.

Many thanks to the Peace and Disarmament Education Trust, the Disarmament and Security Centre, and the Quakers Peace and Service Trust, who helped fund this fabulous learning experience.

LEARN MORE

Peace Movement Aotearoa
The Disarmament and Security Centre
The Peace Foundation
Global Bits magazine, Who are You? The Search for Self in the Global Village

TAKE ACTION!

  • Read the guide What We Can Do For Peace, put together by Youth at the Disarmament and Security Centre, Otautahi, Christchurch, NZ

Photos all by Lyndon Burford.

A festival “PACIFICALLY” for youth

Thursday, September 21st, 2006

Corinna Howland

corinna howlandTahiti. Sun, sand and… socio-political activism? This may not be the most likely combination, but for over 1000 youth from around the Pacific region, it seemed to do the trick. The inaugural Pacific Youth Festival held on the island of Pape’ete between the 17th and the 22nd of July, was a unique and thought-provoking experience for its participants. Over the five day period, we attended a number of conferences, workshops and seminars centred around the four festival pillars — namely fair globalisation, sustainable development, cultural diversity and conditions of peace. These ranged from the basic (what are human rights ?’) to the complex and challenging (”Recognition, Preservation and Protection of Indigenous Cultural and Intellectual Property “), and provided a rare forum for youth from different countries and cultures to discuss issues concerning the Pacific Region.

But there’s more to the Pacific Youth Festival than a bunch of people sitting around talking about/lamenting the state of the world. The primary objective of the festival was to produce the Pacific Youth Charter’ — a document outlining issues that need addressing within the region and providing guidelines for improvement. This was collated by a representative, or Junior Delegate’, from each of the countries that attended. Charmaine Clark, a researcher and youth worker in Gisborne, was selected to represent the views of the youth of New Zealand. This appeared to be a mammoth undertaking, incorporating an extra two hours plus of work once the sessions had finished for the day, not to mention trying to communicate with Junior Delegates who spoke only French or Spanish (although translators were on hand).
dancers at pacific youth festival
Outside of the conferences and workshops, much time was spent forging connections with other people at the festival. Many felt that this was perhaps the most important aspect of PYF, as this resulted in a truly moving sense of unity and brotherhood amongst the participants. Although communication was sometimes stilted due to the wide variety of languages spoken, the heart was definitely there. The schedule also involved a reception and dance party(!) at the Tahitian Parliament, a recreational day trip to nearby Mo’orea and various cultural exhibitions in the evenings. A particular highlight for me was the spectacular array of scarcely-clad male dancers, and the ukulele which played constantly throughout the festival. Interacting with the locals was another memorable experience — a chance to practice our limited French and Tahitian, and to understand what was important to people and how issues concerning the Pacific were affecting them on a personal level.
party at pacific youth festival
For me, the Pacific Youth Festival not only provided an appreciation of the Pacific, but an awareness of what I take for granted in New Zealand. In one workshop, the person hosting the conference asked what method of distributing information to youth in the Pacific would be most effective. I replied that I thought newspapers would be best, as youth magazines were well-received in New Zealand. Following this, a man from Papua New Guinea put up his hand and said that that would not work in his country, as only half of the population can read. Maybe this is my ignorance, but it was in part a realisation of how little we are taught about the region that New Zealand belongs to. We tend to look beyond the Pacific to America, Britain and the other world powers, when it would perhaps benefit us to be more introspective. So, don’t ignore your neighbours — take the time to find out about the Pacific, and join us at the 2009 Pacific Youth Festival in Fiji!

LEARN MORE

Going Global — A NZ Guide to International Youth Opportunities - Takes you through all the stages of hunting out, applying for and going to an international opportunity, as well as how to make the most of your experience when you get back home.

Secretariat of the Pacific (SPC) — a Non Government Organisation based in Fiji and New Caledonia which has heaps of info about Pacific issues, plus links to other sites.

Wikipedia — for general information on the countries and territories in the Pacific
pyf sign

TAKE ACTION!

  • Encourage your local school to teach students more about the Pacific and Moriori people.
  • Write articles to newspapers and magazines about Pacific Issues.
  • Make changes to led a more sustainable life (recycling is a good way to start) and encourage others to do the same.
  • Get involved with an organisation or group working on Pacific Issues (like Just Focus!)
    Encourage an end to stereotypes and racism (not all Pacific Islanders wear grass skirts and live off coconuts…)

This article was first published in Jet magazine in the Focus column.

Photos by Geoff Cooper.

The gossipy side of world politics

Monday, August 14th, 2006

One Big Soap Opera: An Appreciation for the Gossipy Side of World Politics
Jayran Mansouri world map with people

World politics. For my friends, the mere mention of the word conjures up images of old people sitting around an official-looking table with pieces of paper, discussing completely random things in what seems to be a foreign language.

As a 13-year-old politics enthusiast, I feel the need to explain what draws my interest to what at first glance seems like the reserve of important-looking geriatrics.

Whenever people ask me what I find so interesting about politics, I have to say, “It’s like one big soap opera”

Politics is, indeed, “The science of government; that part of ethics which has to do with the regulation and government of a nation or state, the preservation of its safety, peace, and prosperity, the defense of its existence and rights against foreign control or conquest, the augmentation of its strength and resources, and the protection of its citizens in their rights, with the preservation and improvement of their morals”, (Online Dictionary) but it is also rife with scandals, rumors, rivalry and the whole “who said what to who about whom” element that lends it to the drama reminiscent of a soap opera.

Take, for instance, US President George W Bush’s recent use of the S-Word’ at a private luncheon. “See the irony is that what they [the United Nations need to do is get Syria to get Hezbollah to stop doing this (s-word) and it’s over,” Bush said to Tony Blair. What he didn’t know was that the microphone was on, and everything he said could be picked up. I might also add he was chewing in a most unbecoming manner.

Or what about Foreign Minister Winston Peters, who is currently in hospital after contracting a tropical disease in Malaysia while at the ASEAN Regional Forum?

news pressOr the infamous “Dick Cheney Hunting Incident”? US Vice President Dick Cheney was out hunting for quails with Harry Whittington, a 78-year-old lawyer, when he accidentally shot Whittington! Since then, people have speculated on whether or not it was really an accident.

Was George Bush really democratically elected? Why did Winston Peters re-ignite the controversy of his trip to Washington, ignoring Helen Clark’s call for him to end his media feud? And who will be the next nuclear state? These questions constitute political folklore.

My point is, once you get past the whole boring-old-people-discussing-boring-old-things idea, politics has a gossipy, soap opera element that endears it to so many young people like myself.

PYF: A trip to Tahiti, but what else would it be?

Monday, August 14th, 2006

Nicole Mathewson

tahitian girl dancersI boarded the tiny plane in Westport on July 14, nervous and unprepared. I hadn’t even read half of the information we’d been sent. I was excited to finally get a chance to go overseas, but by this stage I had convinced myself it was going to be terrible. They wouldn’t feed me enough (I like food), the people would be super brainy and super snobbish (how could a little West Coast girl ever compete?), not to mention old (I’m only 18 and the people going were aged from 16-30), and I’d get lost (the amount of youth going to the festival was more than the population of my entire town)!

Then as I munched the delicious chocolate chip airplane cookie I suddenly changed my mind (I’m funny like that). The Pacific Youth Festival will be great, I told myself.

And you know what? It was.

nicole and lyndon's presentationI was immediately welcomed by the 16 other New Zealanders at our one-day workshop in Auckland on the 15th (they weren’t mean after all). And I soon realised I was the only one who was feeling nervous and ill-prepared. And I was one of the youngest people there, but it never became an issue. We all came from different backgrounds, and different parts of the country, but here we were all equal.

We boarded the plane to Tahiti the next day and I discovered something better than airplane cookies - airplane socks!

Up to 1000 youth from around the Pacific (plus three from a youth organisation in France - yes France at a PACIFIC festival, proving how much control they still have in the country) were present for the six day festival. Our goal was to create the first Pacific Charter (a task that proved even more difficult than first imagined).

Our first day was spent exploring Pape’ete, the capital of French Polynesia, and then we got straight into it on Monday morning with the opening ceremony. The most inspiring part of that for me wasn’t in any of the speeches, but was seeing New Caledonia’s refusal to march under the French flag. It was something that became the big topic of the festival, even though originally the organisers tried hard to avoid the topic altogether - decolonisation (which, put very briefly, is the process in which a colony gains independence from a colonial power).
new caledonian sign at PYF
We attended conferences, workshops, and seminars focusing on the different themes of the festival including good governance, peace, education, cultural diversity, health, active citizenship, globalisation, equality, and sustainable development. We also watched cultural performances, had dinner and a dance at the Parliament, spent a recreational day on the island of Mo’orea, and sang - a lot!

Unfortunately, New Zealand wasn’t able to perform a cultural presentation. A lack of time to practise (and the fact we hadn’t met before the trip, let alone performed together) , a lack of indigenous people in the delegation (decreasing the authenticity of the performance), and the debate over what we would perform (Maori or Moriori - and what particular songs or dances) were to blame. The lack of performance is something I hope is rectified in time for the next Pacific Youth Festival in Fiji in 2009.

A variety of culture was everywhere. On the stage, in the fashion, in conversation. And learning about it all was incredible: seeing Samoan men in skirts (and looking good in them), learning about the history of islands like Rapanui (Easter Island), Marshall and Norfolk from the people who lived there, hearing Tongan men praising the attractiveness of bigger-sized women over stick-thin figures (image conscious people take note!), and practising Tahitian songs.
pacific couple
Language barriers were daunting at first, but we soon found there were other ways to communicate than just talking. Though we did do a lot of talking - and I think that’s where people learned the most, in general conversation at the meal table (where the food wasn’t all that bad), or outside our accommodation with a guitar or ukelele or some kind of instrument in hand.

A clear highlight for many (myself included) was the “Decolonisation with Justice” workshop organised by two Kiwis on the last day. It was a chance to finally talk about the effects of colonisation in our respective countries, something that many people hadn’t been allowed to talk about before. Colonisation had affected practically every Pacific Island nation, including New Zealand (the European and Māori conflict anyone?). The importance of keeping native languages and cultures alive and in practise featured heavily in many workshops along with the problems islanders faced in achieving that because of colonisation. Even in our host country, French Polynesia, the Maohi (native Tahitians), grew up unable to speak their own language because of the disapproval from the occupying French. The same thing happened to the Māori in New Zealand when the English arrived, showing that New Zealand faced many of the same issues as other Pacific Island nations and our place at the festival was certainly justified.

NZ delegationAnother highlight was meeting three Moriori youth from New Zealand. I never learned anything about the Moriori people at school. All I knew was something about “the Moriori being eaten by the Māori”… It was interesting learning about how the Moriori were still very much alive and the efforts being made to resurrect their language and culture. Their fight to rectify the shame people felt in being identified as Moriori (even more than Māori, Moriori people in the past were looked down upon and forced to hide or forget their culture) was incredibly inspiring.

While being saturated in culture during the festival was amazing and inspiring, it also became a kind of lowlight as it made me start to ask myself “what is my culture?” As a New Zealand European/Pakeha I felt out of place at the festival without a culture of my own that I could share, and I’m sure I wasn’t the only one from Australasia who felt that way.

Even though I didn’t understand everything that was going on, I felt comfortable there. By the end of the festival I didn’t want to leave. I learned more in one week about culture, respect and love than I did in all my years at primary and secondary school. The Pacific Youth Festival wasn’t just a trip to Tahiti, it was also an experience I’ll never forget.

LEARN MORE:

TAKE ACTION:

  • Encourage your local school to teach students more about the Pacific and Moriori people.
  • Write articles to newspapers and magazines about Pacific Issues.
  • Make changes to led a more sustainable life (recycling is a good way to start) and encourage others to do the same.
  • Get involved with an organisation or group working on Pacific Issues (like Just Focus!)
  • Encourage an end to stereotypes and racism (not all Pacific Islanders wear grass skirts and live off coconuts…)

Photos by the Aotearoa NZ delegation, including: Annie Boanas, Elise Broadbent and Lyndon Burford.

sunset over mo'orea