Posts Tagged ‘youth activism’

Children and the recession in the Pacific

Friday, March 12th, 2010

bangingthedrum_logofinal-big2By Pip Bennett

UNICEF NZ has recently launched a new campaign called ‘Banging the Drum’, focusing on the effects of the global recession on Pacific nations. For the past two months I have been interning at the UNICEF NZ office in Wellington. My role involves working with the Advocacy Manager - International, getting a little bit of office experience as well as helping them out with campaign needs. At the moment we are working busily on this new campaign.

Economic crisis in the Majority world

The global economic crisis (often just referred to as the G.E.C) has had a major impact on the majority of countries in the world. The media has been swamped with reports of unemployment and investments-gone-bad from the U.K, the U.S, and more recently, Greece. But what about our Pacific neighbours?

Research on the issue has projected that around 50,000 more people could be living below the poverty line by the end of 2010. This obviously will have a huge impact on the lives of children and young people. Many of the Pacific nations rely on a cash economy, where cash is required to purchase goods or services. Increases in oil and food prices have left families with little disposable income to cover school fees, healthcare and in some cases, appropriate levels of food for their children.

Aotearoa New Zealand and the Pacific

bangingthedrum_pacific

© UNICEF/NYHQ2006-2510/Pirozzi.

Why is this important? Historically New Zealand has had a close relationship with the Pacific region. In recent decades we have provided significant amounts of aid money to the region, as well as other services such as military support and policing.  Another important reason is that Auckland is the city with the largest population of Pacific Islanders in the world. So our Pacific neighbours are more than just that. They are brothers and sisters, and these countries are often still called home by many of our citizens.

In New Zealand, the recession has arguably not had a huge impact on young people. Although job availability and family incomes have decreased, social assistance is largely available to cover expenses that families cannot cover themselves. In the Pacific, only 20% of the population have access to social welfare . Imagine not having a choice of whether to go to school or not. Imagine having to work to support your family, even if you are at primary school.

Campaign with a purpose

At school in Vanuatu

At school in Vanuatu ©UNICEF/NYHQ2006-2512/Pirozzi

The campaign is focussed on raising awareness in New Zealand of the situation in the Pacific. Children need to be put first in social policy to make sure that they are protected from negative and unstable situations. It is important for people to talk about ways to support social development in times of economic crisis. Social investment has a long term benefit, but sometimes it is hard to remember that, especially in the modern fast-paced world where we want to see benefits immediately.

We are promoting the campaign at a number of festivals. We were at the Newtown Fair with a Cook Island drumming group called Atiu Mapu, and we are also having a stall and a drummer at the Pasifika Festival in Auckland on 13 March 2010.  We want young people to get involved – on Facebook, Twitter, and Youtube – to support other youth in the Pacific. You could have a debate, presentation, performance, or writing competition in your school or community group. Come bang the drum for children in the Pacific!

TAKE ACTION

Check out ‘Banging the Drum’ on Facebook
Or visit the UNICEF NZ Banging the Drum website
For information and personal stories go to:

the Human Face of the Global Economic Crisis in the Pacific Conference website

The Youth Guide to Globalisation

Thursday, January 14th, 2010

jeansFor Michael from Ghana, globalisation means the unfair global trade in his country’s agricultural products. For Norma from Honduras, globalisation represents the consumer culture she believes is destrying her country’s national identity. While Akinsami from Nigeria considers the globalisation of human rights as beneficial in halting human rights abuses.

This guide introduces  us to globalisation, it’s definitions, history and some key players. It provides us with alternative answers and explains why young people are SO important in this debate.

It takes us on a journey around the world from Africa to the Pacific Islands and also looks at 7 global topics such as education, trade and newly emerging issues.

Once all the research done the  guide lays out 10 major ways in which we can influence the way the world is headed!

You can join our library and get books and DVDs out for Free!

Speak out! Be heard!

Friday, November 20th, 2009

Su’Ad Muse

afro-reggae-bt-coc-cc

Photo by Coc@ CC

Raising awareness about issues in our communities, and around the world, is one the most powerful ways we can make a difference and create change. Dr Phil, our favourite TV psychologist, famously said “you can’t change what you don’t acknowledge”. But you can’t acknowledge what you don’t know. So change needs to begin with knowledge. All it takes is one person to speak out and spread the word.

And, young people all over the world have done just that. First, they focused on the issues they were passionate about: from climate change poverty and domestic violence, to sustainability, education and conflict. Then, using their talents and doing what they love most, they found creative ways, such as music, dance and film to get their message across. These young people did not rest until they were heard loud and clear. Most importantly, no matter what anyone said, they refused to be silenced.

The beat of change
“Through music we changed our reality.” AfroReggae member Anderson Sa

From the favelas (slums) of Rio De Janeiro, Brazil, in the midst of racism, poverty, gang warfare and drugs, there came a beat - a beat of change and new beginnings. In 1993, police gunned down 21 innocent people to avenge the deaths of three murdered cops. A group of young friends reacted and decided that enough was enough. They understood that fighting back with sticks and stones was not the way. As young as they were, they knew that violence only leads to more violence. A new way of bringing about change, that would make people listen, was needed.

knaan-by-megan-cole-cc

Photo by Megan Cole CC

Music was their answer and so AfroReggae was born. The favela was a place of poverty; they had no instruments, no teachers, no money, nothing. But that didn’t stop them. With whatever they could find, trash cans, bottles, tins, they played their music. AfroReggae was as much a social movement as they were a musical sensation. Their music was funky and fresh, but most importantly it carried a message. It was a medium to show the true realities of favela life and make political statements.   

AfroReggae didn’t only make music. The group strongly believed youth needed to be educated to stop the cycle of drug trafficking and violence. Right from the beginning, using music and dance, they set up projects and programmes to show young people that they had opportunities in life. Alongside youth, AfroReggae also worked to unify the favela and making it a safer environment. They exposed corrupt cops, staged talks with drug lords and held free and regular concerts in the favela, bringing the people together not just to entertain them, but empower them.

They did all this with the determination to create change pushing them forward. And with their plastic drums and rubbish cans they slowly started to gain momentum. So much so that, in 2000, the group signed an international record deal. Staying true to their cause, AfroReggae vowed to put their earning from their record deal back into there projects. They have now expanded globally with a strong UK partnership and over 3000 young people in Rio participating in music, dance, theatre and circus programmes. What started as a simple beat is now a global rhythm. Indeed, through music they changed their reality.

The dusty foot philosopher
K’naan Warsame, a Canadian musician, originally came from Mogadishu, Somalia. Somalia, a land of past poets and present trouble-makers, was once an African success story, but, since 1991, it has been ravaged by an on-going civil war. Like thousands of young Somalis, K’naan fled the country with his family as a teen and headed for the US, later relocating to Canada.

knaan-by-luiza-cc

Photo by Luiza CC

Witnessing the horrors of the conflict first hand, K’naan knew the power of weaponry. But in a strange country so far away from home, he discovered a weapon more powerful than any semi-automatic machine gun - the weapon of speech. Intrigued by the art of rapping (and the spoken word) and with a desire to speak out against the plight of his people, K’naan used speech to convey his messages.

His first performance was a daring piece before the United Nations High Commissioner for Refugees in 1999 criticising the UN’s involvement, or lack of, in war-torn Somalia. The UN isn’t used to being told off by a kid, but they listened and even invited him back! In the audience that day was Senegalese singer, Youssou N’Dour, who was so impressed by K’naan that he offered him the chance to contribute to his upcoming album AND to join his world tour! All this from getting up and having the courage to speak your mind. From there, K’naan went on to develop as an artist and established himself as a force to be reckoned with his widely praised debut album ‘The dusty foot philosopher’ in 2005.

But K’naan never forgot where he came from. Like his first performance K’naan wanted his music to have meaning; as he puts it, he creates “urgent music with a message”. Music has long been used as a means of raising awareness due to its universal appeal. And in the technological age we live in, music can be used to reach more and more people. K’naan uses the power of music to draw the attention of people from all walks of life and enlighten them about the atrocities happening in his motherland. His lyrics are vivid and his audience sees, as much as they hear, what he’s talking about.

K’naan has captivated audiences from all over the world, from Geneva to New York, and continues to spread his message and raise awareness. He doesn’t let anyone suppress his views. He speaks out for what he believes in and through his music gets others to listen.

TAKE ACTION!

Once you have decided on the cause or the issue that most concerns you, raising awareness doesn’t have to be a daunting task.

  • It can be as simple as talking about local and global issues with your friends and family.
  • You could join or start a club in your school/community such as an Amnesty International group, which looks at a range of issues from conflict to human right abuses.
  • For the more daring, activist concerts and free gigs are always big hits. You could look at getting your local youth council to host it and could feature local musicians and young talent.
  • To reach a wider audience, get more ideas and/or share your successes with other young people, submit articles, videos and pod-casts to the Just Focus website.

LEARN MORE

www.afroreggaeuk.org
www.knaanmusic.com
www.justfocus.org.nz
www.savethechildren.org.nz
www.unicef.org.nz
www.amnesty.org.nz
www.globalissues.org

Borrow the DVD Favela Rising from the Global Focus Aotearoa library

Photo on previous page by Coc@ CC

This article was originally published in the Global Focus pages of Tearaway Magazine.

Stolen Innocence - Rescuing Joseph Kony’s Child Soldiers

Monday, October 5th, 2009

By Josephine Adams

The Rescue was an event organised by three young American film makers, Jason Russell, Bobby Bailey and Laren Poole, who founded Invisible Children, a non-profit organisation that aims to help put an end to the exploitation of children as soldiers.

The idea of The Rescue was that participants would “abduct themselves” by taking just a few survival items to camp at a designated site.

They were not allowed to leave the site until a celebrity or media mogul came and spoke out about the plight of the Ugandan child soldiers. When this happened, the city was “rescued”.

The activists spent their time “abducted” writing letters to the children concerned and also to influential people they hoped would help free the child soldiers.

rescue_campThis event received a mixed response. Some applauded it for bringing attention to the issue, while others said it didn’t highlight the seriousness of the situation clearly enough.

Juliane Okot Bitek, a Ugandan woman living in Canada, felt that “to ask thousands of young people to pretend that they can “abduct themselves” into creating a new reality for the children in the northern Uganda is more than appalling, it is manipulative and undermines the horror of the last two decades of suffering over there”.

The organisers, however, firmly believe that raising awareness, and more than US$23,000, is what’s most important. It also gained the attention of governments around the world, which have put resources towards helping negotiate peace in Uganda.

The reality facing child soldiers
Uganda is not alone in recruiting children to perform the horrific rites of war. Conflicts in Myanmar, Columbia, Liberia, Sierra Leone and several African nations affect young people in horrific ways. They miss out on education, are used as forced labour, as well as being used as soldiers in wars they may not understand.

Children can be forcibly recruited into armed forces, but also ‘volunteer’ because they see no other option; joining the army may be seen as the only way of surviving. Children may see these armies as a way to avenge murdered family members, earn status and power in their societies, or escape domestic abuse.

Unfortunately they are usually mistaken. We know from children who have escaped such situations that they are often required to prove their loyalty to armies by killing a friend or family member, they have no power over themselves or anyone else, and the violent abuse they are subjected to daily is worse than what they would suffer at home.

kony_photo

Photo by Joram Jojo

Uganda, Joseph Kony and the LRA
Uganda is a landlocked country in the east of Africa. Throughout its history, it has suffered various conflicts. The different ethnicities of Uganda have been pitted against each other, first as a method of control by the British colonisers, and after independence in 1962, by the Ugandan government itself.

This has led to the rise of many rebel groups including the Lord’s Resistance Army (LRA). LRA’s leader, Joseph Kony, is regarded as a holy man by his followers; none of them doubt his apparently ’supernatural’ powers.

The LRA was originally the Holy Spirit Movement, led by Alice Lakwena, whom Kony claims was his cousin. After her death, Kony took over and took the resistance group in a more violent direction, but with the continued aim of making Uganda a state based on the Christian Ten Commandments.                       

Invisible Children estimate that over 90% of the LRA’s forces were abducted as children.

Children all around northern Uganda live under constant threat of abduction and those who attend school often band together in groups to walk from their schools to safe sleeping areas in large cities.

It is because of these abductions that the current government placed thousands of its people in internal displacement camps (IDCs), originally meant to help protect the people from raids by the LRA. Unfortunately, these camps have just made the rebels’ jobs easier. With so many people packed together, LRA soldiers are able to attack many more people at one time, ruining homes, taking food, raping women and abducting children.

Abducted children can be used as soldiers, porters, sex slaves, or used to lay explosives. All are trained in combat and participate in violence. Many are made to kill friends or family.

A former child soldier, aged 13, describes what happened when he was made to join: “Early on, when my brothers and I were captured, the LRA explained to us that all five brothers couldn’t serve in the LRA because we would not perform well. So they tied up my younger brothers and invited us to watch. Then they beat them with sticks until two of them died. They told us it would give us strength to fight. My youngest brother was nine years old.”

The reality of The Rescue
The children fortunate enough to escape or be rescued then face another set of obstacles. The psychological, and often physical, scarring left after serving in the LRA means that many children are haunted by the abuse they suffered, the people they have killed and by guilt for what they have done. Funding for specialised rehabilitation centres is very limited.

Many will be stigmatised by their communities for what they were a part of, whether they volunteered or not, and post-traumatic stress is common.

Faced with the reality of the life of a child solider, it is easy to understand Juliane Okot Bitek’s criticism of The Rescue, but I believe both Bitek and The Rescue’s organisers have a point.

The Rescue successfully raised awareness of the issue, as well as more than US$23,000. However, it is unclear just how well the young people involved understood what’s actually happening in Uganda.

The biggest appeal of this kind of event for young people is often just the opportunity to get out and actively feel like we’re helping to make a difference. There is nothing wrong with this; it is, in fact, a very good thing. But does The Rescue undermine the suffering of children in Uganda over the last two decades?

Maybe, maybe not, but these young people are trying to recreate an ‘abduction’; a horror that they cannot possibly comprehend.

splashbannerorg


TAKE ACTION

  • Visit www.invisiblechildren.com and donate money, or find out about new initiatives that Jason, Bobby and Laren are planning.
  • Donate to organisations such as Save the Children and War Child, which also strive to protect children living in conflicted areas.
  • There are several documentaries about child soldiers, such us those by Invisible Children; and Uganda Rising, by Act for Stolen Children. Plan a screening in your community to raise awareness, and encourage others to try to make a difference.
  • Organise your own demonstrations or events to help raise awareness and money.


LEARN MORE

www.invisiblechildren.comwww.child-soldiers.org/home
http://therescue.invisiblechildren.com/en/#/watch/
www.savethechildren.org
www.warchild.org

    Photo of The Rescue campaign by luos3r.

    This article was originally published in Tearaway Magazine.

    An Inconvenient Truth - the Crisis of Global Warming

    Wednesday, June 3rd, 2009

    By Al Gore

    globecrackingWhat do you think about Global Warming Do you care enough about the planet to get involved? What can we do to deal with the crisis? This book shows what is happening on our planet and how it affects us. From wildfires to disappearing icecaps we learn what the scientists have been discovering. We also learn how to become part of the solution, in the decisions we make both now and in the future.

    The DVD is also available.

    You can join our library and get books and DVDs out for Free!

    Great Pacific Garbage Patch

    Saturday, February 7th, 2009

    Go to the GREENGORILLA website to check out other episodes and activities

    Turn it up day

    Saturday, February 7th, 2009

    Go to the GREENGORILLA website to check out other episodes and activities

    KALEIDOSCOPE 2007

    Monday, December 3rd, 2007

    By Pip Bennett

    Four months after I had first submitted my application to become an Oxfam International Youth Partner (OIYP) I was informed that I was one of the 300 youths from around the world that had been chosen from over 3000 applications to join the programme.

    kaleidoscopeOIYP is a three year programme, which aims to build the capacity of the Action Partners (the name given to Youth Partners) by providing us with support and resources, and creating opportunities for dialogue, networking and learning. Our first opportunity came in October this year at Kaleidoscope, a festival where all of the Action Partners come together in Sydney, for nine days of workshops, dances, performances, art, theatre and meeting a zillion new people.

    Arriving in Sydney airport, we made our way to meet the Oxfam volunteers in charge of taking us to the school. We chatted with youth from Iraq and Lebanon about the war and George Bush, which was quite humourous at times because of the jokes they told expressing their feelings about Bush and his administration. Throughout the week, the situation in Iraq was certainly a feature of many discussions with many of the youth asking those from the region for their local perspective, and it seemed that the consensus was that it was detrimental to pull out U.S forces, whether or not they should have gone in the first place.

    We stayed at the oldest school in Australia, the prestigious Kings School, in Parramatta and were divided into various dorm houses. I was one of only three non-Muslim girls to stay in the Muslim side of my house. They tried to keep them separate in order to stop disturbing other non-Muslim participants while they got up early for Ramadan. Staying in this dorm was an excellent experience. Over the week I had many opportunities to discuss various topics, including religion, Islam extremists, and terrorism. The sharing of beliefs and experiences was enlightening, particularly because I have found few opportunities like this back home. There were participants from about 90 countries, from all over the world, Canada, the U.S, Iraq, Iran, Lebanon, Australia, Papua New Guinea, Russia, Spain, Chile, and Honduras, just to name a few!

    Darug PeopleThe welcoming ceremony took place on the first night, hosted by the Darug people, the indigenous people of the area. There was Aboriginal song and dance, which was responded to by various groups such as Aotearoa New Zealand, Bangladesh, India, and First Nations of the Americas. It was an incredible start to the event, and was at times very emotional.

    The official opening ceremony was held on the Tuesday night, at the Carriage Works performance venue. It was a show by youth from the Australian Theatre for Young People and some members from Cirque du Soliel which had been inspired by world affairs and our applications for OIYP. Amongst other things, there was singing, acrobatics, and a young woman carefully balancing an spinning umbrella on her feet whilst lying backwards and upside-down on a chair.

    WorkshopDuring the week there were six plenary sessions, along with around fifty workshops, some of which were led by Action Partners. Some of the workshops were only two hours long, while others were four hours over two days. Topics ranged from project management, indigenous rights, land rights, to access to health, access to education, gender and equality, gender and sexuality, and using photography and film. They were helpful, although complaints arose due to their brevity and lack of international or easily transferable context. A complaint from the Latin Americans was that there was too great a focus on Western culture and issues, rather than a diverse representation

    There were a significant number of Spanish speakers from Spain, and Latin America, with many of them unable to speak much, if any, English. A significant proportion of Oxfam volunteers could speak Spanish, and were used during workshops as translators or at the help desk. It was an excellent opportunity to learn about Latin America, however, there were difficulties in meeting and talking with the participants outside of workshops because of the lack of linguistic understanding.

    One of the special things about OIYP was the support of indigenous participants, in particular the availability of an indigenous Australian who acted like a mentor, as well as a space available for Indigenous people to meet and discuss issues, the Indigenous Forum. Being non-indigenous myself, I was invited to attend the Indigenous Forum, which was an unforgettable experience. I heard unnerving stories, particularly from the Americas, where indigenous people are constantly ignored and their identity denied.

    Kaleidescope ArtWe had several opportunities to explore Sydney, predominantly in the evenings, although we did have one free afternoon. Many of us went to a salsa club on Friday night and some gay clubs on the Saturday. Art and dance was a significant part of Kaleidoscope, with Oxfam wanting to explore the power of various forms of art as a tool for development. There were large canvases for painting, dance, song, beat-boxing performances, all with opportunities to try it yourself. A particular highlight for me was watching dancers from Brazil, along with Capoeira performers.

    At the end of the nine days in Sydney, although ready to return home, we were all sad to leave. The opportunity to spend time with other young people with similar dreams and goals proved to us that we are not alone in our desire to see change in the world. The one thing that we keep telling each other is that this is only the beginning of our next three years as Action Partners, and that if we want to see change, we have to do it ourselves.

    LEARN MORE

    For more information on OIYP, check out www.iyp.oxfam.org
    For more information about Oxfam and their work, check out www.oxfam.org

    All photos from Oxfam International, more here.

    Global citizenship in a virtual world

    Friday, July 20th, 2007

    Nicole Mathewson

    Global citizenship is a tough thing to define, but for many young people it’s simply about embracing those around us, regardless of who they are or where they are from. And with modern technology, embracing people from around the world is not such a hard thing to achieve. Through the rise of social networking websites and the emergence of the “citizen journalism”, notions of global participation are being dramatically redefined.

    ComputerThe internet has revolutionised the way in which we communicate and share information. At the click of a button we are able to connect with millions of people around the world. Social networking websites like Myspace.com and Bebo.com are especially popular with young people. There are no limits around who you can communicate with — no limits in number (have as many “friends” as you want), no limits due to language (free translation sites are readily available) and no limits in geography (the whole world is figuratively at your fingertips).

    However, this new technological age isn’t just about socialising; it’s creating an opportunity for a global citizenship — one we feel we can actually engage in directly. Traditionally, young people have not been keen followers of news and current affairs (arguably awareness of global citizenship.)

    BlogThe internet provides alternative sources of news and alternative ways of consuming it. It offers the best of the traditional mediums — audio, video and text — while being regularly updated and available to view at any time. There is also the opportunity for young people to become “citizen” journalists. Through things like blogs, discussion boards and personal websites all of us have the chance to share news, information and our own views on the world. While we have the chance to share our voice with the rest of the world, we’re also being exposed to voices from other people and other cultures, creating a generation with more global awareness than those that came before.

    My Space Darfur Action GroupEven the social networking sites are being used for more than just socialising. The Darfur Action Network (based in the USA, but with international members) on Myspace aims to create awareness of the situation in Darfur, Sudan, and teaches members how to become active campaigners. No More Excuses on Bebo.com includes a photo petition to the New Zealand government about their international aid commitment. These groups (and hundreds of others) have their own websites, but most of the real networking and awareness work happens through these social networking sites.

    The sites are accessible, free to use, incorporate a variety of activities (photos, video, audio, messaging, and blogging, just to name a few!) and are a key tool we can use to exercise our global citizenship. And they’re changing the way we organise campaigns - online’ communities replace neighbourhood meetings, emails replace newsletters and online petitions replace street stalls. This technology is quick, cheap and simple has the potential to mobilise thousands around the globe to act, in an instant.

    Rotating EarthTechnology is shrinking distances and limitations, allowing the feeling that we are all connected to grow. The internet is helping young people in Aoteaora New Zealand feel like we can be part of something much larger than the small groups we are used to (school, sports teams etc). Young people are becoming increasing aware of the role we can play in creating change at a global level. We are not just citizens of our home town; we are citizens of the world.


    This article was originally published in EXPAND Magazine.

    The PYF: Pākehā reflections on a Pacific gathering

    Wednesday, October 11th, 2006

    By Lyndon Burford
    welcome to tahiti
    The inaugural Pacific Youth Festival was a phenomenal gathering. Held in Tahiti from the 17th to 22 July 2006, it was a veritable showcase of cultural diversity, exchange, and open-minded enquiry. It was a vehicle for celebration, learning and sharing, and as ever with new learning, there was the challenge of stepping out of old comfort zones and seeing the world in a new light.
    The Festival was a week of song, dance, cultural exchange, and also a week of politics. A thousand young people from 25 countries across the Pacific (plus France!), ranging in age from 16 to 30, came together in Tahiti to discuss 4 themes of key importance to the Pacific Region; Equitable Globalisation, Conditions for Peace, and Cultural Diversity. The goal of the festival was to create a Pacific Youth Charter, a guiding document to establish a set of common hopes, values, and goals for Pacific Youth. For myself personally, the Pacific Youth Festival was a chance to reflect on my own culture and identity, and to think about my place both in the Pacific and in Aotearoa.

    After a day acclimatising (and yes, checking out the warm Pacific waters!) the Pacific Youth Festival began in earnest. The Festival was structured around small group (20-50 people!) workshops and conferences’ (presented by panels of guest speakers) which ran from 8.30 till 5.30 every day. There was cultural performance every evening, in which we were treated to the great richness of the Pacific’s cultural heritage. There were performance groups from as far abroad as Belau (Palau) and the North Marianas in the West, and Rapanui (Easter Island) in the East. Each had its own unique rhythms and styles, and each brought spirit and character to the Festival. All in all, the days were packed full of learning, laughter, song, and dialogue.
    discussion in workshop
    Peace and Non-violent Conflict Resolution Workshop
    NZ’s professional contribution to the Festival was a workshop on “Peace and Non-violent Conflict Resolution”. This was created and presented by Annie Boanas of the Peace Foundation Wellington, with assistance from Eva Lawrence of the Global Education Centre in Wellington, and from myself. The workshop was run in three phases. The first phase encouraged people to consider what peace meant to them personally. Following this, we proposed a definition of peace as more than just the absence of violence, suggesting that it is the result of a positive, non-violent effort towards the building of a culture of peace. This requires dialogue at all levels, in order to deal with the root causes of conflict. The second section of the workshop gave participants time to consider specific issues related to Peace, through discussion of questions such as:

    • What threatens peace in the Pacific?
    • What do you think your culture has particularly to offer to help create peace?
    • How can people build peaceful relationships at a personal level?

    Finally, participants were invited to share a peace “success story”: a personal story, or one that inspired them, in which peace was created through the application of non-violent means of conflict resolution. At the end of the workshop, attendees were offered a “Take Action” worksheet, detailing specific personal action that can be taken in their own communities to help develop a culture of peace (this was developed a few years ago by several young peaceworkers involved with the Disarmament and Security Centre in Christchurch). After a heartfelt hour of sharing, the young delegates left with a sense of hope and inspiration, along with concrete examples of people working for peace, and peace working.

    Politics in Tahiti - and at the Festival
    Politics also played a large part in the week’s proceedings, however. From the opening ceremony, we were exposed to a political battle that had been raging since long before we arrived — between the pro-French civil authorities and the pro-independence government of French Polynesia.
    oscar temaru
    In his welcome address to the assembled Pacific Youth, the pro-independence President Oscar Temaru invited delegates to redress the injustice of the festival’s agenda that completely ignored the subjects of and independence. This challenge was taken up by two young NZ delegates, Charmaine Clark and Omar Hamed, who ran an excellent workshop on Decolonisation with Justice” at the end of the week. This was attended by delegates, media, MPs, independence advocates, as well as by the small French delegation, who had their own assumptions about the place of France in the Pacific challenged over the course of the festival. (They were growled at by the French authorities for their active in the workshop). In closing his welcome speech, Temaru stated that it was forbidden to speak the indigenous Maohi language in the French Polynesian parliament, which, although not true, does reveal a legitimate grievance of the indigenous people, in that the Maohi language is not an official language of parliament or state. Temaru’s confrontational stance at the opening ceremony saw the French Government’s representative walk out in protest, and reply with an equally confrontational outburst in the media the following day. Such was the political atmosphere in which the week unrolled.

    The Politics of the Pacific Youth Charter

    This political struggle also played out among the youth themselves. Each day, a Charter Drafting Committee, consisting of one member from each delegation, met to draft resolutions regarding the issues discussed that day. To the surprise of all, a young French delegate joined the Committee, taking an active role at the right hand of the Tahitian delegate, who had unilaterally declared himself Chair of the Committee. This was symptomatic of a lack of that was a constant frustration at the Festival; a young Frenchman was invited by the local French authorities to negotiate and vote on a Pacific Youth Charter, without any discussion of the matter with other Pacific delegates.
    houses in tahiti
    The issue came to a head in the middle of the week, when President Temaru invited the Charter Drafting Committee to an evening reception. In a vote split 11-10, the French representative held the crucial deciding vote that saw the young delegates refuse this invitation from a head of state. At this point, several delegates, including the NZ’s delegate, left the meeting to attend the reception. They pointed out, quite rightly, that it was inappropriate to snub an invitation from a head of state, particularly as the Committee had accepted an invitation from the French High Commissioner the night before. The following day, the Committee voted overwhelmingly to remove France’s right to vote on the Charter committee. Nevertheless, resolutions proposed by the NZ delegation relating to nuclear disarmament somehow fell off’ the agenda, and were entirely absent in the final draft Charter. The fallout of French nuclear testing in the Pacific still affects the region today.

    A new perspective: Aotearoa in the Pacific
    There was valuable learning for many Kiwis in observing the process of drafting the Pacific Youth Charter. As Kiwis, we are used to thinking of NZ as a small state, while Pacific Islanders in dialogue with us see themselves as the small state, and Aotearoa as large state or regional power’. The new perspective gained in the Charter process offered us insight into Aotearoa’s role/place in the Pacific Community. This influential role brings with it responsibility; to exercise our power wisely, in the interest of the wider Pacific Community, not simply to pursue our own self-interest.

    Thinking regionally
    A Pacific Youth Charter sometimes required that we put aside our own interests, and put on our regional thinking cap - human rights issues are a good example. Currently, Fiji, Australia, and NZ are the only Pacific countries that have Commissions. However, for many countries in the Pacific, recognition of the even the most basic human rights remains an urgent priority. Sometimes, it was frustrating to see relatively watered down’ concepts making their way into the final document, but for other countries, the mere mention of universal Human Rights in an official document is a great leap forward.

    Cultural awakenings
    International considerations aside, what are my lasting personal impressions of the Pacific Youth Festival? In a sense, I had a wake up call reminiscent of that of many Pākehā who were involved in the 1981 Springbok tour protests. Having been confronted with persisting French colonial influences in Tahiti, I have been forced to consider, as a Pākehā , my place in Aotearoa-NZ. Through dialogue with the Māori members of our delegation, I was also confronted with the reflection that my own land is not as peaceful as I had chosen to believe.
    The current political debate around the removal from NZ legislation of references to the Principles of Te Tiriti o Waitangi in NZ is a good example. Pākehā seem uncertain as to what they believe the Principles are and what they mean in legal terms. But rather than engage in a genuine contemplation of the Principles, Winston Peters has proposed simply removing all reference to them, thus erasing from NZ law most references to our founding document. This threatens to further provoke already disillusioned Māori, who quiet rightfully would see such a move as de-valuing the historical document through which they agreed to Pākehā settlement in Aotearoa. As one Māori member of our delegation noted, where Māori are looking to Pākehā to support a just and fair society, the deletion of the only legally binding mentions of the Treaty in NZ law does not set a good example.
    cultural performance
    I’m a Pakeha New Zealander. What is that?
    As we proposed in our Peace and Conflict Resolution workshop, peace requires constant nurturing through open and honest dialogue. So finally, I am left with this question: what do I bring to an intercultural dialogue with the Tangata Whenua of this land?
    What do I know about the Treaty of Waitangi that afforded my ancestors entry to Aotearoa-NZ? More even than that, what do I know about my ancestors? Having been presented with the wealth of Pacific culture, of which Māori culture is a rich and unique part, I have been faced with a slightly unsettling question, in so far as the answer is not immediately clear: what is my culture? What is the richness of Pakeha culture? This is both the challenge and the reward of the Pacific Youth Festival for me; to take the time for some genuine reflection on who I am, where I come from, and what it means for me to be a Pākehā in a Pacific land. And in this challenge there is a new sense of hope. For in rediscovering my own history, I may be able to play a small part in healing the history of this land.

    Many thanks to the Peace and Disarmament Education Trust, the Disarmament and Security Centre, and the Quakers Peace and Service Trust, who helped fund this fabulous learning experience.

    LEARN MORE:
    Peace Movement Aotearoa
    The Disarmament and Security Centre
    The Peace Foundation

    Global Bits magazine, Who are You? The Search for Self in the Global Village

    TAKE ACTION!
    Read the guide What We Can Do For Peace, put together by Youth at the Disarmament and Security Centre, Otautahi, Christchurch, NZ

    Photos all by Lyndon Burford.