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Posts Tagged ‘refugees’

Talk with me: ‘Kifah’ - Struggle

Monday, November 12th, 2007

Talk With Me, a national writing competition for secondary school students, is run by the Petone Settlers Museum in association with the Department of Labour and the United Nations High Commissioner for Refugees. It was first run in 2006 alongside a major exhibition Walk with Me: the Refugee Experience in New Zealand. Kate Brooks’s winning entry is about her friendship with Kifah.

‘Kifah’ - struggle
By Kate Brooks, 17, Roncalli College, Timaru

holding hands shadow

It is ironic that the theme for World Refugee Day 2007 is ‘Voices of Young Refugees’, when in their own countries they are denied a voice and in their adopted countries they cannot find a voice through language barriers. Living here in one of the most peaceful, tranquil countries in the world, it is easy to think that New Zealand is a paradise for these displaced, dispossessed and disoriented young people. But for these young people the reality is so very different.

All teenagers need friends because when you are young, being part of a culture that is based on laughing, crying, talking and sharing life’s joys and sorrows is vital if you are to become happy, healthy, functioning adults. Sitting here, watching, listening and realising how lonely it is for Kifah makes me realise how difficult it is when you are a virtual outcast in a society that does not understand you.

Teenage refugees face special problems when being resettled. Because they are traumatised from the horror of actually living through bombs, gunfire, explosions and fire, their hearing is hypersensitive and stillness does not bring the calm and relaxation it does for New Zealand teenagers. When I see Kifah sitting, poised, anxious, waiting for the inevitable blast to go off, she looks like a tightly sprung coil, waiting to uncurl. I know that she needs me. I know that she wants to be part of my culture, but all I can do is smile at her and hold her hand and take her with me. Kifah doesn’t speak English and unlike her sister who is only seven, does not like to make mistakes. Teenagers do not like to stand out in a crowd and although she practises her English every night in the quiet of her bedroom it is hard for her and speaking in front of others is difficult and embarrassing. Kifah and I never really know what each other is thinking and unlike my Kiwi friends, I cannot give Kifah the encouragement and the empathy that she needs. I often watch, helpless, as she struggles to grapple with her new life in a foreign country.

This year New Zealanders’ celebrated Father’s Day on September the 9th. Kifah, her sister and her mother came to our house and what would normally have been a happy and joyous celebration for my family became a time for reflection. On the day Kifah’s father left home and never returned, her mother packed a few meagre belongings and walked with Kifah and her sister from Iraq to Syria. Listening to the halting English trying to describe the journey, I painted pictures in my head of the dust, the despair and the continual walking. I wondered what your thoughts are when you know you are leaving your culture, your homeland and life as you know it, behind you forever.

Kifah’s eyes have a depth to them that is fathomless. How much suffering can you ‘get over’ before you give up. I know she is strong. I know she is kind. I know she loves to laugh. But what does it feel like when innocence is ripped away by political ideology, religious fanaticism and military might. For refugees all over the world their lives are a constant battle every minute of every day, trying to cope with new languages, new food, new customs, new religions, new clothes, new climate, new houses and new prejudices.

Dear God, Dear Allah,

Give us the courage today and every day
To stand up for justice and to fight for peace.
Give us the grace to reach out to others
So that their struggle is not in vain.
Give us the wisdom to recognise
That difference is only skin deep
Inside, all humans are the same.
We all laugh, love, cry and worship the same God
In different ways.
Please find a place for all the displaced people in this world
And help the lucky few to recognise that everyone needs “a voice”.

Check out the other two winners’ pieces: Nosia Fogogo’s Happiness is Ubiquitous and Juliette Varuhas’s Never, Never .

Talk With Me: Never, Never

Monday, November 12th, 2007

Talk With Me, a national writing competition for secondary school students, is run by the Petone Settlers Museum in association with the Department of Labour and the United Nations High Commissioner for Refugees. It was first run in 2006 alongside a major exhibition Walk with Me: the Refugee Experience in New Zealand.This is Juliette Varuhas’s winning entry.

Never, Never
Juliette Varuhas, 14, Wellington Girls’ College

face of girl

A dead sinking land
Written on history’s grains of sand
A country stained forever
Because of war’s endeavour
Music, of gunfire and drum beets
War’s melody haunts our rubble streets
But to this country my name is penned
Penned on my heart till my dying end
To see my home free at last
A hope of the distant past
Never, Never

A hemisphere of smoke, red and black
Light never escapes, not even through a crack
Which weapon will kill us faster?
From war’s pallet of disaster
Young and old slaughtered
Women and men, hung drawn and quartered
Dusty eyes fall forever
Trees that bleed, they sever
To be solved on the wings of negotiation?
No, in the fires of confrontation
Terror, Terror

Camps of sickness, stench and stale food
Accompany my emotional solitude
Survivors with limbs blown away
Live to suffer another day
Others like I believe
We will never leave
What did I wrong what was my fault?
That happiness should exclude me from its cult
Forever, Forever

Never equal, never right
Now I’m to merge into the plague of white
A new country young and free
No need to be afraid, no need to flee
But there is a price, my debt to pay
To be alive this day
People are polite but never warm
Happiness has never taken form
Will I be equal, will I be right?
Or will I just stain the white?
Never, Never

Check out the other two winners’ pieces: Kate Brooks’s ‘Kifah’ - struggle and Nosia Fogogo’s Happiness is Ubiquitous.

Talk with Me: Happiness is Ubiquitous

Monday, November 12th, 2007

Talk With Me, a national writing competition for secondary school students, is run by the Petone Settlers Museum in association with the Department of Labour and the United Nations High Commissioner for Refugees. It was first run in 2006 alongside a major exhibition Walk with Me: the Refugee Experience in New Zealand.

Nosia Fogogo is a refugee from Burundi, Africa. She came to New Zealand in 2005 aged 16. She’s the overall winner of Talk With Me.

Happiness is Ubiquitous
By Nosia Fogogo

Nosia Fogogo

Unknown people, they came and took my grandfather. We did not know why or where they took him. Nor did we know what they were going to do with him. The people, their intentions and reasons were all unknown to us.

My family was known for their courage and it was also known they would be the first to get killed. They knew it too, that’s why they never tried to hide anything from me. They told me every single thing they thought I needed to know. My mother once said to my ears, “That which you need will always be what you want”. To this day, I walk around with it in my head. Her voice follows me, my shadow memory.

It’s true, I witnessed my family’s death. I know who murdered my parents, but what can I do about it? I’m now safe as a refugee in New Zealand with such freedom and peace. If I didn’t get a chance to escape, I would have been long gone. The people I saw kill my family would have killed me too. When I was hiding behind the big green tree I heard them saying that once they found me they would cut my head into four pieces and feed my heart to the dogs. They didn’t get their wish. God saved me.

I now stand safe and fearless with no one to feed my heart to those dogs. Because I was lucky enough to escape death and I now live to share my story.

tree

I ran and ran
I cried and cried
If my day
Is to be running and crying
I would rather die in my sleep
Poor child
Happiness is no longer
Taken away
They are already at the green gate
We have no chance, no way to get out
We have no chance to save our lives
We have no time to breathe in and out
We have no way to run
Aren’t we dead?
Is this the end of happiness?
Is this our end?

They are at the front door; my parents have already decided I have to run. Both said We love you.’ I had no chance to say goodbye. I never got a chance to tell them what I felt. I now leave it all to God.

As soon as I closed the door behind me, they were inside the house asking for money and my father gave them all he had. My mother was crying. My heart started beating harder. My heart was not in its place. There was a gun on my father’s chest. There was a gun on my mother’s head. I could hear my mother crying. I wanted to scream, but didn’t. I was hiding, hiding to save myself and to tell this story.

I was hiding behind the big green tree. The tree planted by my father two years after getting married to my mother. Was it going to save my life? I heard gunshots from inside the house. I no longer could hear my mother crying. With my heart beating even faster, I wasn’t afraid of dying. So why was I still hiding? The men were screaming questions, and I heard my mother answer. They were asking for my brother and me. But he was overseas and mother lied about me. She told them I was sleeping over at a friend’s house. They were laughing, but my mother was crying. They were asking for her credit card and pin numbers, she gave them all they wanted. I heard her say, “Please, take all you want and leave me.” That “me” was her last word.

They walked out, all fifteen of them. Some had guns, others knives. They left one knife behind in our driveway. They burnt our cars. Inside, I saw blood everywhere. My father’s body was on the white couch, the couch soaked with his blood. I cried over my parents’ bodies. Blood all over me, my hands filled with blood. I looked at my mother’s body and cried out to her; “what am I going to do without you?” What was I to do? I didn’t know.

Running, stepping in the dark on the dead bodies of people I knew - my relatives, my friends and my neighbours. At the border, I washed the blood off my hands and said goodbye to my birth country. I made a promise:

I will speak
I will stand to make speeches
I will sing what I saw
I will cry out my anger
I will scurry to carry the flag of all refugees
I will swallow the soup to get the source of the sound of the past and
I will keep my promise for tomorrow

I am talking to you. I want you to hear what I am saying even though the gunshots are louder than my voice. I am calling your name. I need your hand on my shoulder. I once cried with no sound, if I let it all out now, could you wipe my tears? Tell me, why do I have all these heavy thoughts in my head? Do you want to hear it from my own mouth? It is true as white milk: I do not have to hide anything. I have lost myself and now I am trying to find my second self.

I am just a strong girl
Who came from a long way
Who has much to say and much to see
Who has lots to talk about the painful and powerful
History
I am not the history maker
But I am the storyteller
I will tell you what I think
You need to know
I will let you hear the voice of
The real refugee.

Check out the other two winners’ pieces: Kate Brooks’s ‘Kifah’ - struggle and Juliette Varuhas’s Never, Never .

Refugees - We are everywhere

Saturday, September 1st, 2007

By Omar Hamed

Birds FlyWhere should we go after the last frontiers,
where should the birds fly after the last sky?

Mahmoud Darwish, poet

There are 12.8 million refugees in the world!* That is about three times the population of Aotearoa New Zealand.

Refugees are people fleeing dire circumstances of war, oppression and starvation, and more recently the devastating effects of climate change which compel them to travel across the face of the globe in search of a safe home.

The number of refugees is always changing, reflecting the changing global situation; as some refugees return home, others flee new conflicts and troubles.

Who are they and where do they come from?
Some of the biggest populations of refugees globally today are from Palestine, Sudan and Afghanistan.

Flag of PalestinePalestinians
Palestinians comprise the largest single population of refugees at 4.4 million people.* These refugees were displaced in the wars and conflicts that have troubled the region since 1948 and the continued Israeli occupation of the West Bank and the Gaza Strip. Prevented by the Israeli state from returning to their homes in Israel and the Palestinian Territories, these Palestinians now live in a myriad of refugee camps in neighbouring countries, primarily Jordan, Lebanon and Egypt, and in migrant communities across the world including the United States and Argentina.

Flag of SudanSudanese
The central African state of Sudan has in recent years experienced genocide and severe famine which has displaced more than 8 million people and forced 700 000 people into neighbouring countries. In Darfur, since early 2003, the Sudanese government and the government-sponsored Janjaweed militia have used violence and organised starvation to forcibly displace an entire region.

Flag of AfghanistanAfghanis
Fleeing from the Taliban, famine and drought, murderous warlords and the United States-led aerial bombing campaign in the wake of September 11, Afghanis now make up the third largest population of refugees in the world, with a combined population of nearly 2 million. Afghani refugees made headlines in 2001 when the New Zealand government decided to accept hundreds who had been stranded, after the boat they were travelling in started to sink off the Australian coast.

Aotearoa New Zealand’s role
More than 20,000 refugees have arrived in Aotearoa New Zealand since 1944, when official statistics were first collected.

Afghan RefugeesAs part of the Government’s commitment to fulfilling its international humanitarian responsibilities, we take up to 750 refugees each year under the Refugee Quota Programme, which includes up to 300 places for family members of refugees already here. Hundreds of other refugees are also accepted who claim refugee status upon reaching New Zealand. It sounds like a pretty small number, but in proportion to our population it’s one of the highest rates of acceptance in the world!

Resettlement can be difficult. 16 year old Afghani migrant Amina Lafaraie recalled it can be quite tough to fit in. In the first years after arriving in Aotearoa New Zealand, Amina found school life hard where people, “were quite awful and cruel — saying things like Fly away home!’” However attitudes towards refugees are slowly changing and refugees are increasingly being accepted as an integral part of Aotearoa New Zealand.

While some struggle with resettlement, others do not fit our criteria for asylum and are denied status and deported. In 2005, 78% of refugee status appeal applications were declined. Many New Zealanders campaign against the deportation of such people. There is currently a campaign to free five Iranian asylum seekers who have been denied refugee status by the New Zealand Immigration Service, and have been detained because they refuse to sign a form that would allow them to be deported to Iran. Amir Mohebbi is one of the five and has been detained for three years, despite having three kiwi children.

Refugee CampSolving the crisis
It all sounds a bit grim, but these challenges are not unsolvable. People across the world are working to end the root causes of displacement and to create fairer and freer refugee policies in the countries that refugees flee to. They range from the aid workers in Sudan and Lebanon who work to improve the conditions of refugees, to Palestinians, Israelis and international activists who challenge the day-to-day oppression of Palestinians. Then there are the many volunteers who resettle refugees in places like Aotearoa New Zealand and the radical global “No Borders” movement that is challenging the ever-tightening systems of border control, through campaigns against deportation centres and criminalisation of refugees.

Together these local groups and global movements are capable of creating a world that is more supportive of refugees and the challenges they face.

(*Statistics taken from Refugees by numbers, 2006, UNCHR. Total number of refugees is 8.4 million plus 4.4 Palestinian refugees who are not covered by UNCHR, but by UNRWA)

WRDLearn More & Take Action

Five Facts

  • Albert Einstein was a refugee
  • It is World Refugee Day every year on June 20
  • Pakistan and Iran currently host the largest refugee populations in the world
  • 1 in every 3 refugees is Palestinian
  • The International Red Cross reported that already up to 25 million people have been displaced by the impacts of climate change

A version of this article was originally published in JET magazine.

Addictd 2 da fone

Monday, April 16th, 2007

by Anna Wu

Banglasdesh mobile If teeny bopping, Supre-toting girls in the city surprise you with their uber-pink phones, (what in the world do they need them for?) you may be more surprised to hear that Bangladesh has added almost 9 million cell phone users in a single year. Yet compared to other countries Bangladesh is just a small player, only ranked 8th among the top 10 Asian cell phone markets.

Being rich or poor as a country isn’t a factor in determining the extensive use of the cell phone. The glory of communication is widely available — data confirms new cell phone customers in Asia are of the middle-to-lower income bracket. But is there a sinister industry behind this fashionable and popular accessory?

THE GOOD

Text DumpingCell phones let us phone Mum to tell her we’ll be out for just a bit longer. Your brother might use it to call the AA while stranded on the side of a road somewhere or to break up with his girlfriend via txt. Increasingly mobiles are also being used for saving lives.

India was the first country to introduce a disaster warning cell phone system. In 30 seconds, the general public can be informed about natural disasters such as the Mumbai floods or epidemic outbreaks like cholera, through SMSs and voicemails. Similarly here in NZ, the Western Bay of Plenty have a free service to provide registered users with text alerts of Civil Defense emergencies in the region.

In the wake of the murder of German backpacker Birgit Brauer, Telecom and Vodafone launched the SAFE (7233) txt service for anyone to record their travel plans within NZ. Messages are stored and (hopefully not!) retrieved later by police to find out where the missing person’s supposed to be.

The cell phone has even emerged as a tool for fighting poverty. Last year a senior official of the United Nations World Food Programme in London received a text from a refugee in a drought-plagued camp in Kenya. It was a simple message; people are not receiving enough food “you must help.” You may wonder how someone who does not have access to enough food can afford a cell phone, but in Africa, where many nations lack public telecommunication systems, they are not a luxury but a necessity. They are cheap and are used by traders as the primary communication tool and for millions of others they are the thing that connects them to scattered communities and families. This text message was an effective way of a refugee in Kenya to access someone living in the comfort of the industralised world, where hunger is hard to imagine.

THE BAD

We already know cheap, affordable fast-fashion is to sweatshops what diamonds are to the notorious diamond mines. Similarly while cell phones have revolutionised communication, the materials that create them come at someone else’s expense.

The Democratic Republic of Congo (DRC) contains one third of the world’s cassiterite, 64 to 80 percent of the world’s colton, 10 percent of the world’s copper and 20 to 40 percent of the world’s cobalt — all of which form the components of our cell phones. U.K.-based organisation Global Witness documented “killing, rape, torture, arbitrary arrests, intimidation, mutilation” by the Democratic Republic of Congo military and other armed groups “to gain control over either resource-rich areas or the ability to tax resources.” While below ground, according to the BBC, children as young as 8 yrs old “dig and sieve from dawn to dusk” in the Ruashi mine which employs 4000 miners.

AND THE [cell phone] GRAVE

The world now has over 3.5 billion cell phone users* and the environment appears to be paying a high cost.

GorillaColton is a mineral that is used to make tiny devices that store energy in cell phones and is responsible for the phones shrinking size, but endangered animals are paying the price for this pocket-sized convenience. In a DRC national park the mountain gorilla population has plunged by half, after mining of colton devastated the gorilla’s habitat.

The U.S. Geological Survey calculates the 500 million phones lying unused in the US contain 17 million pounds of copper, 6 million ounces of silver, 600,000 ounces of gold. 17 different metals can be reclaimed.

Fortunately as global citizens and responsible consumers, we can reduce some of the impact by choosing what we do with our “dead phones.”

TOP FIVE INTERESTING FACTS

MobileThe first hand held mobile phone to become commercially available was the Motorola DynaTAC 8000X in 1983. It was 25 cms long and weighed over half a kilo!!

MobileIn 2004 Vodafone NZ’s recycling initiative “The Old, The Broke and The Ugly” prevented more than 6780kg of mobile phone equipment going to landfill, that’s 16,826 mobile phones!

MobileIn India the leading mobile service, has launched a new service, which allows customers to make their donations to temples via SMS.

MobileNew Zealand has over 3 million mobile customers who on average replace handsets for a newer, flashier one every 18 to 24 months. (This indicates their are going to be a lot more forsaken Oldies, Brokes and Uglies in the cell phone grave)

Mobile
In December 2006 people in the UK sent 4 billion texts.

TAKE ACTION

  • Use your old phone! Do you really need a new one?
  • If you really need a new phone, then recycle your old one.
  • - Drop by any Vodafone retail store with your unwanted mobiles and accessories like batteries and chargers. Your phone will go on to become things like traffic cones or copper pipes, or sent to a developing country instead to spread the joy of communication.
    - Organise a mobile recycling week at school, work or anyplace in your community by sending an email to recycling.nz@vodafone.com They’ll provide a bin as well as posters and leaflets to let people know all about it.

  • There are miners mining in conditions of virtual slavery in DRC to feed our demand for this technology and ironically mobile phones are being used to threaten those who try to draw attention to this. Visit www.amnesty.org.uk to read about the Congo appeal and send a letter online to the President telling him you support free speech.

LEARN MORE

Cell phones for civil engagement (*mobile user stat from this site)
Recycle mobiles in your community
The conflict in the Democratic Republic of Congo
Read the full Guardian article “You Must Help”

Ugdana’s Invisible Children

Wednesday, November 8th, 2006

Hanna Butler

buvuunya kidsWhile I sit at a desk and swivel on an office chair, a little known phenomena has begun on the other side of the world where night is falling and children should be getting ready for bed. Instead, tens of thousands of Ugandan children begin what has now become termed as a “night commute”. Every night, children who live in dangerous rural areas where a militant rebel group have stronghold, walk up to 20km just to be able to sleep in the safety of the city. Fear of being abducted by rebels in their sleep, and being kept as soldiers or sex slaves, easily justifies a nightly marathon. And as thousands of eyes close to go to sleep, dreaming is not likely in a world where nightmares are a reality in more ways than one.

20 years ago, a self proclaimed prophet and spirit medium started a rebellion against the Ugandan government. The Lords Resistance Army (LRA) headed by Joseph Kony began a rebellion of terror without clear reasons or intentions and until recently never made a clear statement of its political aims. The current situation in Northern Uganda - of a cultish fanaticism, ruthless military might, complimented global attention or concern- has produced one of the most evil situations in the world.

Since 1987, 95% of the population has been displaced due to the LRA. 1000 people die every week from disease, the poor living conditions and violence. There are 300,000 child soldiers in the world, and 30,000 of these are in Uganda, and they make up 80% of the LRA. Imagine an unknown town destroyed by war and populated by children turned into killing machines and sex slaves. Recruits as young as 8 are subjected to a form of warfare involving more than just guns and bombs. The LRA have become known for their atrocious style of attack, and can be seen on the faces of the people of northern Uganda who now smile without lips, hear without ears and smell without noses. Children are taught to perform terrible atrocities — including killing their families and other children — or face death themselves. Forgetting the conflict however does not deny nor discredit what has happened. The facts are shocking, hard to believe and, what is even worse, these facts very rarely known.

In a competition where war, death, horror, and exploitation are the criteria for winning, the LRA can justifiably accept second place for their 20 year war without a reason in Northern Uganda. Last year 100 international experts launched a poll on which of the world’s “forgotten” emergencies they wanted the world to focus and act on. United Undersecretary-General for Humanitarian Affairs and Emergency Relief Coordinator Jan Egeland stated, “I cannot find any other part of the world that is having an emergency on the scale of Uganda, that is getting such little international attention.” Adding that it is worse than Iraq’, and a moral outrage.

Last month the elusive Kony broke his silence and very unconvincingly blamed the atrocities of the last twenty years on groups trying to frame him, and the use of propaganda for creating his monster image. He explains that he was just trying to do as the voices had told him, and enforce the 10 commandments. Kony is now top of the International Criminal Courts warrant list and alone is wanted for 33 counts of war crimes and crimes against humanity.

I have a message to give you, while you sit on your office chair, from a 15-year-old girl who escaped from the Lord’s Resistance Army in Uganda, who now makes the nightly commute while you and I swivel on our chairs.

“I would like to give you a message. Please do your best to tell the world what is happening to us, the children. So that other children don’t have to pass through this violence.”

References:
Guluwalk site
Night Commuters in Northern Uganda by Rebecca Czarnecki

LEARN MORE

Movie: The Invisible Children and the media kit you can download
Lira: Uganda’s Child Soldiers
Wikipedia

    TAKE ACTION!

    • Watch the movie Uganda Rising - screening free at the Southern Cross, Abel Smith St, Wellington on November 13 and 20 2006
    • Join Hanna in Wellington 25 November 2006 in giving the message of this girl to New Zealand. GuluWalk is an international event that replicates the walks of the children in order to raise awareness and support for this crisis. Be that message of hope for the children of northern Uganda, and walk to tell their story. Northern Uganda is not the only place in the world where children live amongst war and poverty, it is unfortunately far too common, and more often that not we are in positions where there is not much that we can do. GuluWalk is an opportunity where you can “do more than just watch”.
    • For more info visit the GuluWalk site or email hanna@volunteer.org.nz

    Do you speak English?

    Wednesday, October 5th, 2005

    Asian invasion’. Widespread immigration crisis’. Overstayers crowd workforce’. Terrorists in our midst’. Wave of foreigners’. Loss of national identity’.
    prejudice2
    Racial prejudice is founded on a lack of awareness; we fear what we do not understand. It occurs in varying degrees, from throwaway remarks, to the increasing number of brutal attacks on ethnic people in New Zealand.

    The murder of pizza delivery worker Michael Choy in 2001 was said to be racially motivated. More recently, the vandalism of Auckland mosques in the wake of London’s terrorist bombings came as a reminder that racial and religious prejudice is still alive in our community.

    Remember the desecration of Jewish cemeteries, and the physical attacks on Somali youth in Wellington and Asian youth in Christchurch?

    Racial discrimination is caused by false assumptions; supposing that a taxi driver with a strong accent is uneducated, while in his home country he may, in fact, have been a leading surgeon or academic, but is unable to find such employment in New Zealand. Adolf Hitler’s anti-Semitic policies remind us of one of the darkest times in human history; caused by the idea that one race was superior. But even today, neo-Nazi and nationalist groups sill exist around the world, founded on Hitler’s philosophies.

    While clearly far from the severity of Nazi Germany, New Zealand politics has not been free from racial prejudice either. A poll tax’ (entry tax), applied only to Chinese immigrants during the 1800s, was a discriminatory form of government revenue-gathering. In 1975, National leader Robert Muldoon ran a scare campaign directed at Pacific Island migrant workers. This was followed by dawn raids on suspected overstayers. The flying squad’ model that carried out those raids could be brought back in some form under a future New Zealand First (coalition) government, according to party leader Winston Peters. With immigration being a hot topic of this year’s election campaign, the race debate is far from over.

    Migration and racial prejudice
    Refugees and migrants can still face discrimination wherever they go simply because they’re different’. Mexican migrants face strong prejudice in the United States. In recent years, groups of Americans have appointed themselves vigilante border guards. In May this year a masked vigilante dressed in military fatigues, and armed with an assault rifle, killed a man during an attack on a group of Mexicans attempting to cross the border.

    Closer to home, Australia is the only country in the world with a policy of compulsory detention of asylum seekers This includes children, some of whom have been imprisoned their whole lives. Hundreds of children and adults have been detained in Australian government-run detention centres, and on Nauru, under Australian control.

    prejudice1
    The nation’s cultural pulse
    New Zealand’s social and cultural history has been entirely shaped by migration, beginning with the earliest known arrivals of Polynesian explorers around 1100AD. Explorers, traders, colonisers, migrants and refugees, have arrived for various reasons — often economic, while some moved to escape social or political persecution.

    Refugees and migrants come from similar situations; however, while migrants choose to leave their homeland, refugees are compelled to flee to a country of asylum. New Zealand has resettled approximately 25,000 refugees in the past 60 years. The annual intake is restricted by a quota of 750. There were also 22,000 migrants who were granted citizenship here in 2004, and now call New Zealand home. “It’s just a question of becoming more used to having different people around,” says Prime Minister Helen Clark. “I have a great faith in our ability to build a nation around new waves of migration.”

    A change in immigration policy in the late 1980s resulted in a sizeable influx of new migrants. Because of this, the extended families of many New Zealand immigrants have been here for at least two decades. Yet these second- or third-generation Kiwis, most of whom were born here, are sometimes seen as foreigners in what they consider to be their own homeland.

    Race relations remains contentious and polarising. Issues relating to culture, identity and immigration are questioned in communities all over the world; we are privileged to live in a nation in which we can freely discuss such issues. Racial prejudice may always be an element of our society. But if we work to create and maintain dialogue between people of different races, ethnicities and cultures, our respective prejudices will lessen and we can work together towards
    mutual understanding and appreciation.

    TAKE ACTION!

    All this low self-esteem, hate crime and discrimination can be a bit of a downer. And I know this sounds cheesy, but prejudice ultimately affects everyone, because we are excluding and alienating people who could be well worth knowing.

    • Challenge your own prejudices: everyone has prejudiced thoughts, so don’t feel guilty, just recognize that you have them and work to think and act differently.
    • Get to know people from groups who are discriminated against. It will help with understanding and not being scared.
    • School yourself up with the Prejudice Institute’s factsheet.
    • Write letters to Editors or to politicians — make sure they know it’s something you care about.
    • Link up with other people or organisations to organise pro-diversity, anti-prejudice events or groups.
    • Call it when you see it.

    LEARN MORE

    New Mexico’s vigilante killings
    Immigration New Zealand
    Refugee and Migrant Service
    Understanding Prejudice — this is a great website for getting your head around prejudice.
    Oxfam International Youth Parliament - check out some of the cool things other young people are doing around the world — disproving the stereotypes.

    This article was written as part of the Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission.

    Life under the Taleban

    Thursday, October 9th, 2003

    Before escaping to New Zealand, AMINA LAFARAIE, and her family were forced to hide from the Taleban in the city of Kabul in Afghanistan. This is her story of her experience.

    I was thirteen when we had to leave our home and hide. My heart was pounding heavily. My mother was pale and shaking, my sisters and brother crying. My father sat quietly in a corner.
    “What if they come again?” Mum asked weeping.
    Just a few minutes ago we could have lost my father. They would have taken him away and we would not, ever, see him again.
    The soldiers were at the neighbour’s house. They were searching all homes. They wanted cars, men to send to battlefields and money.
    This time, by some miracle and Almighty God’s protection, they missed this house. But the door might be knocked or broken anytime.

    We had to escape.

    In hiding…
    I was sick but could not go to the hospital. Fortunately my aunt’s husband was a doctor. He came to check me three times a day.
    It was 5:00 pm. I had a high fever and felt my entire body burning. I lay down in the old room.
    Outside, it was grey and raining. As if the sky knew my situation and was shedding tears for me. Inside, three buckets were placed under the ceiling cracks from which water was seeping. The paint of the faded green walls had pealed off.
    I looked at my father’s troubled face. He was forty-seven, but seemed years older. He was sitting beside me reading a book.
    Tears glistened in Mum’s tired brown eyes as she placed ice towels on my forehead, hands and feet. I thought back to the day we had to come here.


    City of the Dead People

    The next day we woke up early. It was September 27, 1996 — three days after my thirteenth birthday.
    We were listening to the radio. It did not start with the usual national anthem. We all knew what had happened.
    Our beautiful city was now in the hands of strangers. They made it a prison for us.
    Every woman was forced to wear the Burqa — covering herself from head to toe. No education or job for females. No music, television or any sort of entertainment for old or young.
    After a few months the Kabul City became known as the City of the Dead People.

    Hidden from the world
    My parents, two sisters, brother and I had to live in this one room. During the war the windows had broken. Only thin plastic shielded us from the cold winter wind.
    All day long we sat in this small room studying, reading storybooks, playing with each other, only occasionally glancing out the window. We could not even go out to the yard — the neighbours may see us and inform the Taliban.
    It was even worse when a guest visited our relative. We had to sit in one spot for hours without moving around the room or talking. Only a curtain separated the living room from the room we used.
    We did not like this place. We wanted to go home. We wanted our normal lives back. We had committed no crime. Why were we being tortured?
    We planned to go back home, but then another tragedy happened.
    The Taliban had gone to our house asking for my father. My uncle did not tell them of our whereabouts.
    He was arrested. They imprisoned him in another city, hundreds of miles away from home, where we had no relatives or friends to visit him.
    After this incident we had no choice. We had to stay hidden from the whole world. We could not let them know where we were. They would come and take my father away from us, forever.
    The doorknob turned. My aunt’s husband was there for my check-up. He greeted me with a gentle smile, but the trouble and pain in his eyes and tightened face told us all he was worried.
    I was lying in my deathbed. I was expected to close my eyes any minute and never have them open again.
    “Will I ever enjoy the pleasure of freedom?” was a question recorded in my mind and played repeatedly…

    Freedom
    I feel warm tears running down my cheek. My heart is aching as I am remembering that horrible time in my life.
    The feeling is still strong. It was the most difficult time in my life. It is hard to forget — it is part of me and my identity. It makes me appreciate much more the new life in New Zealand I have begun.
    My family and I are free and happy now. We have a future to look forward to. I leave the porch and enter the house. I will call my friend and have a long nice chat.

    Check out her interview with Paul Zoubkov on Amina’s life in New Zealand, memories of Kabul and the recent war in Afghanistan.
    This article was written as part of Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission

    New Zealand is my second home now

    Thursday, October 9th, 2003

    Before escaping to New Zealand, Amina Lafaraie, 16, and her family were forced to hide from the Taleban in the city of Kabul in Afghanistan. This is her story of her experience. Amina talks to Paul Zoubkov about her life in New Zealand and memories of Kabul and the recent war in Afghanistan.

    Amina LafaraieHow and when did you manage to arrive to New Zealand?

    Initially we fled Afghanistan across the border to Pakistan, and had to stay there for three years. We were the very few lucky ones who didn’t have to live in refugee camps as we had a friend of the family there.

    A while later we applied to the United Nations for refugee status, and finally arrived here as part of 750 refugees that New Zealand takes in every year.

    Was there a culture shock’ at first? What were the differences?

    Our family lived in the United States for some time when my father was studying for his PhD, but overall it was still a bit of a shock — first of all the accent! I knew a bit of English before, but here it felt like a completely new language!

    It also seems like Kiwis are a lot less formal with their parents, teachers and other adults.
    And back in Afghanistan there was heaps more separation between boys and girls; we never had such things as boyfriends and girlfriends.

    Was it hard or easy trying to fit into a New Zealand lifestyle?

    When we came over here, we were really apprehensive — new country, no possessions, no friends, no relatives.

    But others have made it much easier on us, like a group of volunteers in Christchurch who picked us up at the airport, furnished our house, helped us with shopping, banking and school and checked on us every day! They were amazing!

    Since arriving I’ve gone to a few different schools, and at the very first one people were quite awful and cruel — saying things like Fly away home!’ But at my current school people are great — really nice and accepting.

    Is New Zealand your home now, or do you still feel a strong connection with Afghanistan? Would you want to go back?

    Well, being Afghani is part of my identity, and I can never forget that, but New Zealand is like a second home now.

    In the holidays I like to read from Afghani books, study our language and the Koran. If Afghanistan was peaceful I may want to go back — we still have lots of friends and family there.

    Are you still haunted by past events?

    Sometimes I have dreams about fighting and bombs or I remember the time when two bombs fell on our house and my auntie and uncle were injured. It is hard to forget the running around, the panic and the screams.

    What advice would you give New Zealanders about helping refugees feel welcome and ‘at home’ here?

    Just be open, friendly and accepting of us. When we go to school, show us around, chat with us — small things make a huge difference!

    “Older men declare war. But it’s the youth who must fight and die!” — Herbert Hoover

    “When I take action I’m not going to fire a 2 million dollar missile at a 10 dollar empty tent and hit a camel in the butt. It’s going to be decisive” — George W. Bush

    Check out Amina’s personal account of Life under the Teleban.

    This article was written as part of Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission

    Photographer: Alan Dove