adobe indesign database Buy Adobe Illustrator CS5 for Mac OEM - Online Software Downloads Center adobe creative suite 3 contents adobe photoshop cs upgrade windows Buy Adobe Illustrator CS5 OEM - Online Software Downloads Center adobe indesign cs2 warez adobe indesign free downloads Buy Adobe Creative Suite 5 Master Collection OEM - Online Software Downloads Center open sourc corel draw adobe illustrator adobe photoshop free online tutorial Buy Adobe Flash Professional CS5 for Mac OEM - Online Software Downloads Center fonts for adobe photoshop cs adobe creative suite 2 Buy Adobe Flash Professional CS5 OEM - Online Software Downloads Center purchase adobe photoshop cs2 transparent colour gif in adobe photoshop Buy Adobe Photoshop CS5 Extended for Mac OEM - Online Software Downloads Center adobe indesign cs palettes adobe photoshop and not elements cs Buy Adobe Dreamweaver CS5 for Mac OEM - Online Software Downloads Center oem adobe photoshop cs2 download adobe photoshop 7.01 Buy Adobe InDesign CS5 for Mac OEM - Online Software Downloads Center adobe indesign xml adobe photoshop 6 upgrade Buy Adobe InDesign CS5 OEM - Online Software Downloads Center adobe cs3 keygenerator dreamweaver adobe illustrator tutorials post cards Buy Adobe Creative Suite 5 Master Collection for Mac OEM - Online Software Downloads Center adobe photoshop black and white images adobe creative free photo suite Buy Adobe Dreamweaver CS5 OEM - Online Software Downloads Center adobe illustrator course outline adobe photoshop elements 5.0 photo editing Buy Adobe Photoshop CS5 Extended OEM - Online Software Downloads Center adobe cs3 photoshop oem

Posts Tagged ‘Politics’

What is sexism? It’s a global problem

Friday, May 18th, 2007

by Eliana Darroch & MZ

Bikini girls

  • It’s when a woman walks home from the bus and someone wolf-whistles at her
  • It’s when we see half-naked women on billboards, usually advertising something completely unrelated like burgers
  • It’s when magazines tell us, as men and women, how to behave, how to look and what to desire
  • It’s when a woman feels unsafe to walk alone at night
  • It’s when rape survivors are blamed for the abuse they have suffered, assuming “they asked for it.”
  • It’s when women are destined to have a life of up to 2/3 less pay than men and significantly more difficulty in advancing in their jobs
  • It’s being EXPECTED to be strong and tough, or to be sweet and defenceless
  • It’s assuming a nurse will be a woman and a doctor will be man
  • It’s when a woman playing with children is seen as a natural maternal activity, but a man playing with children is regarded with suspicion

It happens everyday, it’s all around us and worst of all, many of us pretend it doesn’t exist —Sexism

Sexism is the oppression or discrimination of a person based on their sex or gender. It reinforces attitudes and behaviour based on traditional stereotypes of sexual roles in our society. Sexism can be anything from pay inequality to a music video that portrays women as sexual objects. Sexism affects us all, but particularly women, as it is engrained in our patriarchal (male-dominated) society. Sexism is an attitude that can affect women in almost every aspect of their lives and can prevent them from achieving their potential.
Language
MasterSexism manifests itself in our society in many different ways, from the accepted gender roles to the language we use. When you think of the word “master” and “mistress”, which meaning holds more power? They both mean the same thing, apart from the gender that is attached to it. What about bachelor or spinster? Which would you rather be? Almost anything can become an insult if you add like a girl’ to the end of it. “Ahhhh you throw like a girl.” Music videos, TV programmes and the mass media give women a variety of labels from ho’ to chick’ or doll’. There are also many words used to describe people who do not conform to socially accepted gender stereotypes, like poofter’ or tomboy’.
CosmeticsBeauty
Media and advertising is a powerful medium in our society and virtually impossible to escape. Everywhere we go, we are bombarded by sexist images that subject women to a certain ideal of beauty. While using women’s bodies to sell you something, the airbrushed images tells us what beauty is. Women start to measure themselves against these impossible and unrealistic standards. The cosmetic industry uses women’s insecurities to their own advantage, by selling us products to help us achieve this beauty ideal. The underlying message of many ads is, “you’re not beautiful unless you buy our product.” These insecurities can develop into lack of self esteem or even psychological disorders, often related to eating. Anorexia nervosa and bulimia are eating disorders suffered mostly by women. One in four girls may suffer from the symptoms of an eating disorder and 52% of teenagers begin dieting before the age of 14.
Aotearoa New Zealand
AotearoaGlobally Aotearoa New Zealand has led the way in promoting women’s equality, being the first in the world to give women the vote and first in the world to simultaneously have a woman governor general, woman mayor and elected female prime minister. Although many improvements on the position of women have been made, sexism still exists in this country in many forms. Women are still associated with passivity, weakness, submissiveness and being emotional. They’re often seen or treated like sexual objects. Men are stereotyped to be aggressive, powerful, strong and rational. Particularly in New Zealand culture, men are expected to be tough and rugged and not show emotion. These stereotypes are blatant sexism, but are usually accepted- subconsciously or not.

We still have a long way to go. Women all over the world still struggle for justice, equality and respect. Next time you see sexist behaviour- don’t just accept it! Do something about it, challenge this behaviour and let people around you know that sexism will no longer be accepted or tolerated.
Five Facts

  • The majority of people worldwide who live in absolute poverty (that is, living on less than one dollar a day) are women.
  • Women do 75% of the world’s work, including unpaid, yet own only 10% of the world wealth.
  • Out of over 180 countries, only 11 are currently led by women.
  • 1 in 4 women will experience domestic violence at some point in their lives.
  • Female graduates are likely to earn less than their male counterparts and take, on average, twice as long to pay back their student loans. (Meaning they could pay up to 20% more for the same education!)

Learn More
Women’s Rights - Human Rights Commission
Prejudice
Violence against Women, Global Bits Issue 09
Eating Disorders

Take Action!!

Be informed, read, think about the language your use, be respectful, discuss issues around gender, sexuality and discrimination
Challenge your friends and your own stereotypes
Help create an atmosphere at work, school or home that doesn’t tolerate sexism
Learn more about human rights and go along to the Human Right’s Film Festival

A version of this article was originally published in JET magazine.

Eco-prisoners: From the US to the Pacific

Friday, May 18th, 2007

By Cameron Walker
WaterworldMany of the world’s environmental problems have been caused by multinational corporations and states in their constant drive for profit and control of humanity. Across the globe there have been many brave acts of resistance against those exploiting both humanity and the environment. Unfortunately as global awareness of environmental issues increases so does repression of those brave enough to stand up.
Jeff free’ Luers, currently serving a 22 year 8 month sentence in Oregon, USA, is one of these eco-prisoners. On June 26th 2000 he decided to take part in “an act of resistance designated to raise awareness and draw attention to a problem that affects every human being, every animal, every plant, and every form of life on this planet. I am speaking of global warming air, soil and water pollution” 1

SUVs SUVs SUVsLuers torched three SUVs at a Chevrolet dealership. The damage to the SUVs was so slight that they were later repaired and sold. Luers’ harsh sentence was entirely political. His support website has a large list comparing his sentence with those handed down to people convicted of shocking crimes, such as murder and rape. One man, who had previously served time for murder, was convicted, of raping several young girls and sentenced to 13 years prison by Karen Tracey, the same prosecutor in Luers’ case. On the 14th of February 2007 the Oregon Court of Appeals unanimously ruled that Jeff Luers will be remanded back to court for resentencing. Hopefully his sentence will be shortened. To keep informed about this see Jeff Luers’ website below.
Since the election of the Bush Administration there has been growing repression of radical ecological and animal rights activists. In 2002 the FBI declared the Earth Liberation Front’ (ELF) and the Animal Liberation Front’ (ALF) the nation’s biggest domestic terror threats, despite the fact that they’ve never hurt people. Many activists have been arrested and imprisoned for frivolous reasons, in what is being described as the green scare’.
Grasberg MineAcross the majority world large numbers of people have been imprisoned for daring to stand up to multinationals destroying the environment. In West Papua, which has been the scene of violent Indonesian Military operations since 1962, there has been large scale repression against students protesting the operations of US mining company Freeport McMoRan. Every day Freeport’s Grasberg copper and gold mine dumps 700,000 tonnes of mining waste into Papua’s rivers. According to the New York Times this has destroyed nearly 90 square miles of wetlands, which were once ‘one of richest freshwater habitats in the World’. This has angered many indigenous West Papuans, so Freeport pays the Indonesian Military to provide security. The Military has murdered many mining opponents.
West PapuaOn March 16th 2006 university students set up blockades in Papua’s capital, Jayapura, demanding the closure of the Freeport mine. The Military and Brimob (paramilitary police) violently attacked the demonstrators, leading to clashes in which three policemen and one soldier died. Brimob entered the university arresting scores of students, who were then beaten, tortured and forced to admit to taking part in the killings. Students’ families were also targeted. One student, who has since fled to Papua New Guinea, told an Australian human rights activist “After the March 16 clashes Intel [Brimob] arrested my mother, then took her from the house to the university. They wanted to kill her in front of the university but she was struggling and shouting hard, and so they took her to POLDA [Police Station] and tortured her, burned her with cigarettes and beat her up for three days at the gaol”.2 Some of the students have since been given lengthy prison terms, even though no evidence to suggest they took part in the killings was produced. Hundreds are still in hiding.
The New Zealand Government have been accused of not doing enough to expose the crisis in West Papua and could be seen as complicit in the destruction of West Papua. The NZ Super Fund invests taxpayer money in Freeport McMoRan. On May 14th 2007 an Indonesian Military officer started a 7 month NZ Defence Force Command Staff course at Trentham Army Camp, near Wellington. During the occupation of East Timor, Indonesian soldiers used to learn counter-insurgency’ skills from the NZ Defence Force. Human rights activists have called for NZ not to repeat the mistakes of the past by cutting all NZ military ties with Indonesia.
As young people we need to ask ourselves do we aspire to join the big corporations and governments destroying our world or will we stand in solidarity with Jeff Luers, the Papuan students and all those bravely resisting the destruction of our planet?
Take Action

Free Jeff Luers

Write a letter of support to Jeff in prison:
Jeffrey Luers, #13797671
Oregon State Penitentiary (OSP)
2605 State Street
Salem, OR 97310

Join his support campaign’s email list to receive updates about the case, writings from Jeff and ideas to support. Sometimes the campaign does a shout out for supporters to do little things, like buy Jeff a book. If you have spare money you can always donate to his legal fees fund.
Freeport and West Papua

Get in contact with one of the group’s protesting against the NZ Super Fund’s unethical investments.

The Indonesia Human Rights Committee in Auckland has been campaigning for the NZ Super Fund to dump all its Freeport shares. Check out the IHRC Press Release.

Students for Justice in Palestine (SJP) at the University of Auckland held a demonstration in March against the Super Fund’s investments in arms companies and Freeport. See the report.

Get in contact with Students For Justice in Palestine

Write a letter to the NZ Super Fund calling for it to dump Freeport McMoRan:
NZ Super Fund
P O Box 106607
Auckland 1143
New Zealand

Join the campaign to cut all NZ military ties with Indonesia.

Contact Indonesia Human Rights Committee in Auckland. Peace Action Wellington have also called for NZ Military ties with Indonesia to be cut.
Learn More
www.freefreenow.org/
www.infopapua.org/
Report - Protest and punishment: political prisoners in Papua, Human Rights Watch, February 2007
Protest Punishment
References
1 http://freefreenow.org/whois.html
2 http://freewestpapua.com/node/78?

Image of Grasburg Mine from Canada’s West Papua Action Network

I am a Muslim

Thursday, December 7th, 2006

mosqueIt is a Sunday and I am inside my first ever mosque. Today is a learning day where all the young people gather to learn about their faith. Happy laughing kids run around the corridors and burqa wearing women cook up a mean sausage sizzle. I am greeted by a pākehā woman (also in a burqa) who leads me to a group of teens willing to talk about growing up as Muslims in NZ. Where are all the terrorists, I wonder slightly disappointed by the obvious joy in the mosque. Clearly they are not all into blowing themselves up and abusing women. But I had to find out for sure. What is this thing called Islam?

I talked to three New Zealand teenagers about their life in a largely agnostic/Christian country…

Where are your parents from and have you ever lived in another country?

Salma: Both my parents are Arabian. I grew up in Kuwait; I was born during the Gulf War. I also lived in india and Jordon before moving to NZ.

Did your parents leave because of war?

Salma: They found it hard to live in a country with so much conflict. They came as refugees.

Alam: My parents are from Fiji and I was born here. And lived here till I was 14 before moving to Dubai. We moved there for a chance to live in a Muslim country. Actually the only difference is there are mosques everywhere and you can eat easily because all the meat is halal. (Especially prepared)

Ayeesha: Both my parents are Iraqi and lived there till I was 6 years old. Then we moved to Yemen for a year and then came here. I’ve been here for about 7 years. Iraq is not the most secure place to bring up a child and opportunities are more prolific here.

What are you doing here today?

Salma: We start at about 10 and we have koranic learning. We learn about it and how to read it. The little kids have to learn the alphabet. In the afternoon we have religious studies and the history of Islam.

What are the foundations of Islam?

Salma: In terms of moral guidelines we have the same basis of the 10 commandments. It’s just common sense and what all society is based upon. But in terms of action we have the five pillars of Islam which dictates how we live our lives and the routines we go through every day. For example we have prayer five times a day and fasting once per month.

How do you fit praying five times a day into a normal life?

Ayeesha: We just pray at school. We have a room.

How long does a prayer last?

Alam: Five minutes. But it’s quite good because it keeps you focused. It’s a very good time for reflection and you can go over your own faith.

Do you ever get to sleep in?

Ayeesha: Well you get up and pray and then go back to bed for a sleep in! You can live your life with praying.
Salma: We don’t even think about it. We get raised that way. It’s not forced upon you until puberty but by then it’s just such an entrenched habit that you don’t really think twice about it.

How could you want to get up at 6am to pray?

Ayeesha: It’s a want. I know I will be accounted on this on the day of judgment. I’m pretty religious so I know I’ll be punished in the hereafter.

How do you know this?

Ayeesha: Because it’s written in the Koran.
koran
Does stuff going on overseas affect you?

Ayeesha: We see what other Muslims do overseas and we think they’re going to represent Islam in a bad way and they’re going to make it look bad. If a non Muslim steals something, it’ll be he’s just a thief. But if a Muslim does it, they’re a Muslim thief and they’re distinguished big time. If you have massive numbers of Muslims dying it won’t be mentioned, but if 11 Americans die it’s a huge deal.

Salma: The main thing that people really understand is that the reason why extremists do what they do is it’s not religious. It’s mainly political. In terms of political differences, people turn to religion. At the same time you’ve got cultural factors influencing how you understand religion. We see these people on TV, we understand they don’t mirror our sentiments and our actions but most people don’t see that. They’ve become caricatures now. I think people have to realise that what’s being shown in the media doesn’t represent. It’s in the papers constantly, on the news but those people are not the majority of Muslims. You don’t hear about the rest of us because we just lead normal lives.

Last month national MP Bob Clarkson opened his gob and said “Islam religion-type people’ who wear burqas could be crooks hiding guns. Do you understand why he might have that attitude?

Ayeesha: When you go through an airport, you know they are going to hard core check you. You can’t really say that because they’re wearing a burqa or abaya, they’ll be hiding weapons. They’ve got all this technology to check. They just have to pick it up and use it. You could be hiding a bomb under a jersey. Really it’s just all clothes, not just burqas.

Have you been flying?

Ayeesha: I went to Auckland. I wore my black abaya. They checked me hard core. She checked my bag. I was definitely being checked way more than other girls. It hurts but because of what politicians say and what’s going on, you just have to deal with it.
muslim girl
Could you help me understand why a female body should be covered?

Ayeesha: It’s to do with attraction. If it’s not covered properly then the guy would be attracted and then you’d start dating and it would lead to more problems. If you start off with basic rules and you apply them, you’ll be safe.

What if a woman feels attracted to a man? Would that be bad?

Alam: We have our coverings as well. Most people don’t understand that it was ordered to the women to cover up but before that, the men were ordered to lower their gaze.

Can you be attracted to someone’s personality?

Salma: The thing is we’ve all known each other for a long time so we’re just really good buddies and we don’t think of each other that way. It’s just a good place to come and hang out with like minded people.

How do you meet someone you could love? Do you ever dream of romance?

Alam: All these feelings are normal for human beings and you can’t be blamed for them. What you can be blamed for is how you act on them.

Salma: What people normally do when they want to get married is find someone else in the community who is ready to get married.

Alam: My mother might talk to her mother.

Salma: It’s through the grapevine of the mothers. We all know what’s going on each others lives.

How if you’re not allowed to date. How would you meet your husband?

Ayeesha: You don’t have to date to find a husband. We do talk to guys but you have to know your limits. My parents and I will eventually decide oh this is a good guy for me’ so I’ll sit there and talk to him, try to understand to understand what he knows about Islam. If he’s a good Muslim then he has what I’m looking for in a husband. We’ll get engaged to get to know each other a bit more and eventually we’ll get married. You don’t have to date someone to marry them.

So it’s arranged?

Salma: A lot of people think that arranged marriages are part of Islam. But they’re not. It’s cultural. It isn’t just Islam. Islam doesn’t force you have to arranged marriages; it’s just part of the culture. Just optional.

So falling in love comes later?

Ayeesha: Is he a good Muslim, that’s the first question? Does he pray in the mornings? Some people if they’re not religious, they’ll be like oh it’s so early, screw this, I’ll pray later’. But if they’re deeply religious, they will get up and pray and do the things that Muslims do.

Is it hard to fit in here?

Ayeesha: It was hard for me to grow up in a Muslim society and then move to NZ. There are all the actions of what New Zealanders do, such as going out and having boyfriends. Then there’s me having to apply what I learnt as a young child. It’s very difficult. But things that have made it easier for me are coming to the mosque and doing all the traditions that my parents have taught me. They keep it with them. They like tell me ok you have to pray now, so I do. It’s hard but…

Do you ever feel like an outsider?

Salma: I think you have be very convinced of what you’re believing in. If you’re just living your faith for the sake of it and you don’t really believe in it, you’re just doing it because you have to, it’s not going to be a very successful attempt to assimilate into a culture. If you are very strong in your convictions and you understand why you don’t do it, you can explain it to them. Most people don’t bother you too much about it. A lot of times you can have a normal social life, you know, going to the movies and stuff.

You must hear people talking about boys and going out…

Ayeesha: Of course but I’m very used to it now. But I tell my friends look this is part of my culture, I can’t be with you at this time because you’re going to be drinking or doing drugs and it’s against my religion. Most friends try and understand my religion but others are just like oh that’s so weird, how could you not have a boyfriend’. They say all these things to make you feel bad about yourself but then I realise these aren’t friends.

Are you ever tempted?

Ayeesha: Of course. It’s just the way your hormones work. You can’t really do anything about it. Sometimes I get pressured but my true friends know it’s wrong for me. They’ll do it themselves. Everyone does it and I’m used to it. But I want to stick to what I believe.

Your parents must have done a great job to keep you on track

Ayeesha: I grew up very religious and I competed in Koranic readings. All the centres have competitions for the best readers. I just flew up to the nationals in Auckland. I always enter them. I love doing things like that. It keeps me on track. I got 3rd nationally.

What do you think of kiwi chicks who wear tight jeans and short skirts?

Ayeesha: I’m fine with it. This is their culture. I just do my thing. I’m not against anyone. Deep inside I know it’s wrong for me. You can’t change someone.

Do you know what it’s like to be a Muslim woman in Afghanistan and what’s the difference?

Salma: Most people don’t realise that what you see with regards to Muslim women over there is related to the culture of being an Afghani. It’s a lot more restrictive for them. Ayeesha and I really don’t feel as restricted as people’s impression that we are. We live slightly different lives in that we can’t do some things but we can do other things. But it doesn’t make this huge impact on our lives that most people would believe.

This article was originally written for and published in the October 2006 issue of JET magazine. It is reproduced here with their kind permission.

Here, have some chemicals! Do forgive us if we kill you for using them

Tuesday, November 21st, 2006

Hannah Newport

So, they are going to hang him. Can’t say I’ll miss the fellow. I didn’t know him personally, but from what I can gather from the media, some sources more trustworthy than others, he wasn’t the kindest chap since the Easter bunny. nooseBut as much as I dislike Saddam Hussein, I dislike the hypocrisy of his death sentence even more so. After all, the death he was so apt at condemning upon his Iraqi people, would not have been possible without our good western generosity. Shouldn’t we feel proud!

The US was more than happy with its cushy little business arrangements with Iraq until it didn’t suit them any more. A report entitled “United States Chemical and Biological Warfare-related Dual-use exports to Iraq and their possible impact on the Health Consequences (sic) of the Persian Gulf War” was produced for congress in 1994. It detailed US government-approved shipments of biological agents sent by American companies to Iraq between 1985 and 1991, when Kuwait was “liberated”.

The chemicals detailed in the report as having been exported included Bacillus anthracis, which produces anthrax; Clostridium botulinum; Histoplasma capsulatum; Brucella melitensis; Clostridium perfringens and Escherichia coli. The same report stated that the US provided Saddam with “dual use” licensed materials which assisted in the development of chemical, biological and missile-system programmes, including chemical warfare agent production facility plant and technical drawings of pesticide production facility plans.

But it would be plain rude to assume that the US was the only country clever enough to make the most of such an economic gold mine. Back in 1988, Britain was kind enough to export to Baghdad ’£200,000 worth of thiodiglycol, one of two components of mustard gas, and another ’£50,000 worth of the same vile substance the following year.

They also sent thionyl chloride to Iraq in 1988 at a price of only ’£26,000. Of course these could be used to make ballpoint ink and fabric dyes. But this was the same country - Britain - that would, eight years later, prohibit the sale of diphtheria vaccine to Iraqi children on the grounds that it could be used for - you guessed it - “weapons of mass destruction”.

How fitting then that these countries would be the first to condemn the man they once shook hands with. (Anyone else remember that cosy moment between Saddam and Donald Rumsfeld? Ah, memories…) And how lovely that now we’ve killed off the main man, we can ignore the other mass murderers who are in power in the new western-supported Iraqi government. A good chance for some reminiscing among old friends, I imagine. Don’t worry folks, we’re not picky who we do business with- war is good for the economy!

“A great day for Iraq”, was what UK Prime Minister Blair said when Saddam was sentenced to hang. Is that what he was saying when Britain was sending him chemicals of death? God only knows what Bush was saying. (Probably something like, “Chemicals we export are of a high quality, and so are the ones we send to other countries”.)

However it is that both governments manage to sleep at night (with a hefty dose of tranquilliser I imagine), it does not excuse the carnage left behind in Iraq. It does not justify the destroyed homes, the torn families and the children left without parents. It does not console the parents left without children. But what the hell, chemicals make our lives better.

Reference:
Robert Fisk: This was a guilty verdict on America as well, in the Independent, 6 Nov o6

LEARN MORE

Hanging Saddam will plunge the ME into bloody chaos — on Al Jazeera, 20 Nov 2006
Iraq’s trial of Saddam assailed — International Herald Tribune, 20 Nov 2006
Saddam trial ‘flawed and unsound’
— BBC, 20 Nov 2006

Letter to the President - Review

Tuesday, August 29th, 2006

A hiphop perspective

By Lena Stahlschmidt

letter_photo

This film takes a look into the world of politics through a hip-hop lens. It follows the American hip-hop movement from the 80’s to present. Through the voices of the hip-hop community issues such as the war on drugs, Regan presidency, crack epidemic, racial profiling, patriot act, censorship, police brutality, poverty, the industrial prison complex and many other political issues were discussed in relation to their impact on hip-hop.

The underlying inter-connecting issue throughout the film is racism and stereotypes. As it follows American politics it looks at the way hip-hop has been used for those marginalized and oppressed by the racist politic system to have their voices and stories heard and make a difference. It also looks into the current control that corporations and companies have over hip-hop music and how that has contributed to (mainstream) hip-hop loosing its political voice. It explores how companies have used hip-hop culture, which originated as a resistance to inequalities, to advertise as a way to make money that in turn maintains inequalities.

The film presented many issues that I have previously read, studied and heard about however, looking at it through a hip-hop perspective gave me new insight and a broader perspective on many of the issues.

The gossipy side of world politics

Monday, August 14th, 2006

One Big Soap Opera: An Appreciation for the Gossipy Side of World Politics
Jayran Mansouri world map with people

World politics. For my friends, the mere mention of the word conjures up images of old people sitting around an official-looking table with pieces of paper, discussing completely random things in what seems to be a foreign language.

As a 13-year-old politics enthusiast, I feel the need to explain what draws my interest to what at first glance seems like the reserve of important-looking geriatrics.

Whenever people ask me what I find so interesting about politics, I have to say, “It’s like one big soap opera”

Politics is, indeed, “The science of government; that part of ethics which has to do with the regulation and government of a nation or state, the preservation of its safety, peace, and prosperity, the defense of its existence and rights against foreign control or conquest, the augmentation of its strength and resources, and the protection of its citizens in their rights, with the preservation and improvement of their morals”, (Online Dictionary) but it is also rife with scandals, rumors, rivalry and the whole “who said what to who about whom” element that lends it to the drama reminiscent of a soap opera.

Take, for instance, US President George W Bush’s recent use of the S-Word’ at a private luncheon. “See the irony is that what they [the United Nations need to do is get Syria to get Hezbollah to stop doing this (s-word) and it’s over,” Bush said to Tony Blair. What he didn’t know was that the microphone was on, and everything he said could be picked up. I might also add he was chewing in a most unbecoming manner.

Or what about Foreign Minister Winston Peters, who is currently in hospital after contracting a tropical disease in Malaysia while at the ASEAN Regional Forum?

news pressOr the infamous “Dick Cheney Hunting Incident”? US Vice President Dick Cheney was out hunting for quails with Harry Whittington, a 78-year-old lawyer, when he accidentally shot Whittington! Since then, people have speculated on whether or not it was really an accident.

Was George Bush really democratically elected? Why did Winston Peters re-ignite the controversy of his trip to Washington, ignoring Helen Clark’s call for him to end his media feud? And who will be the next nuclear state? These questions constitute political folklore.

My point is, once you get past the whole boring-old-people-discussing-boring-old-things idea, politics has a gossipy, soap opera element that endears it to so many young people like myself.

PYF: A trip to Tahiti, but what else would it be?

Monday, August 14th, 2006

Nicole Mathewson

tahitian girl dancersI boarded the tiny plane in Westport on July 14, nervous and unprepared. I hadn’t even read half of the information we’d been sent. I was excited to finally get a chance to go overseas, but by this stage I had convinced myself it was going to be terrible. They wouldn’t feed me enough (I like food), the people would be super brainy and super snobbish (how could a little West Coast girl ever compete?), not to mention old (I’m only 18 and the people going were aged from 16-30), and I’d get lost (the amount of youth going to the festival was more than the population of my entire town)!

Then as I munched the delicious chocolate chip airplane cookie I suddenly changed my mind (I’m funny like that). The Pacific Youth Festival will be great, I told myself.

And you know what? It was.

nicole and lyndon's presentationI was immediately welcomed by the 16 other New Zealanders at our one-day workshop in Auckland on the 15th (they weren’t mean after all). And I soon realised I was the only one who was feeling nervous and ill-prepared. And I was one of the youngest people there, but it never became an issue. We all came from different backgrounds, and different parts of the country, but here we were all equal.

We boarded the plane to Tahiti the next day and I discovered something better than airplane cookies - airplane socks!

Up to 1000 youth from around the Pacific (plus three from a youth organisation in France - yes France at a PACIFIC festival, proving how much control they still have in the country) were present for the six day festival. Our goal was to create the first Pacific Charter (a task that proved even more difficult than first imagined).

Our first day was spent exploring Pape’ete, the capital of French Polynesia, and then we got straight into it on Monday morning with the opening ceremony. The most inspiring part of that for me wasn’t in any of the speeches, but was seeing New Caledonia’s refusal to march under the French flag. It was something that became the big topic of the festival, even though originally the organisers tried hard to avoid the topic altogether - decolonisation (which, put very briefly, is the process in which a colony gains independence from a colonial power).
new caledonian sign at PYF
We attended conferences, workshops, and seminars focusing on the different themes of the festival including good governance, peace, education, cultural diversity, health, active citizenship, globalisation, equality, and sustainable development. We also watched cultural performances, had dinner and a dance at the Parliament, spent a recreational day on the island of Mo’orea, and sang - a lot!

Unfortunately, New Zealand wasn’t able to perform a cultural presentation. A lack of time to practise (and the fact we hadn’t met before the trip, let alone performed together) , a lack of indigenous people in the delegation (decreasing the authenticity of the performance), and the debate over what we would perform (Maori or Moriori - and what particular songs or dances) were to blame. The lack of performance is something I hope is rectified in time for the next Pacific Youth Festival in Fiji in 2009.

A variety of culture was everywhere. On the stage, in the fashion, in conversation. And learning about it all was incredible: seeing Samoan men in skirts (and looking good in them), learning about the history of islands like Rapanui (Easter Island), Marshall and Norfolk from the people who lived there, hearing Tongan men praising the attractiveness of bigger-sized women over stick-thin figures (image conscious people take note!), and practising Tahitian songs.
pacific couple
Language barriers were daunting at first, but we soon found there were other ways to communicate than just talking. Though we did do a lot of talking - and I think that’s where people learned the most, in general conversation at the meal table (where the food wasn’t all that bad), or outside our accommodation with a guitar or ukelele or some kind of instrument in hand.

A clear highlight for many (myself included) was the “Decolonisation with Justice” workshop organised by two Kiwis on the last day. It was a chance to finally talk about the effects of colonisation in our respective countries, something that many people hadn’t been allowed to talk about before. Colonisation had affected practically every Pacific Island nation, including New Zealand (the European and Māori conflict anyone?). The importance of keeping native languages and cultures alive and in practise featured heavily in many workshops along with the problems islanders faced in achieving that because of colonisation. Even in our host country, French Polynesia, the Maohi (native Tahitians), grew up unable to speak their own language because of the disapproval from the occupying French. The same thing happened to the Māori in New Zealand when the English arrived, showing that New Zealand faced many of the same issues as other Pacific Island nations and our place at the festival was certainly justified.

NZ delegationAnother highlight was meeting three Moriori youth from New Zealand. I never learned anything about the Moriori people at school. All I knew was something about “the Moriori being eaten by the Māori”… It was interesting learning about how the Moriori were still very much alive and the efforts being made to resurrect their language and culture. Their fight to rectify the shame people felt in being identified as Moriori (even more than Māori, Moriori people in the past were looked down upon and forced to hide or forget their culture) was incredibly inspiring.

While being saturated in culture during the festival was amazing and inspiring, it also became a kind of lowlight as it made me start to ask myself “what is my culture?” As a New Zealand European/Pakeha I felt out of place at the festival without a culture of my own that I could share, and I’m sure I wasn’t the only one from Australasia who felt that way.

Even though I didn’t understand everything that was going on, I felt comfortable there. By the end of the festival I didn’t want to leave. I learned more in one week about culture, respect and love than I did in all my years at primary and secondary school. The Pacific Youth Festival wasn’t just a trip to Tahiti, it was also an experience I’ll never forget.

LEARN MORE:

TAKE ACTION:

  • Encourage your local school to teach students more about the Pacific and Moriori people.
  • Write articles to newspapers and magazines about Pacific Issues.
  • Make changes to led a more sustainable life (recycling is a good way to start) and encourage others to do the same.
  • Get involved with an organisation or group working on Pacific Issues (like Just Focus!)
  • Encourage an end to stereotypes and racism (not all Pacific Islanders wear grass skirts and live off coconuts…)

Photos by the Aotearoa NZ delegation, including: Annie Boanas, Elise Broadbent and Lyndon Burford.

sunset over mo'orea

Pacific Youth Hold Fast: We can’t ignore colonisation

Friday, August 11th, 2006

Omar Hamed

kanaky t-shirtNgā iwi e, Ngā iwi e
O people, O people
Kia Kotahi ra, Te Moana-nui-a-kiwa
Join together as one the Pacific Ocean.
Ngā iwi e, Ngā iwi e
O people, o people
Kia Kotahi ra, Te Moana-nui-a-kiwa
Join together as one, the Pacific Ocean

Kia mau ra, kia mau ra
Hold fast, hold fast
Ki te mana motuhake me te aroha.
To self-determination and to love.
Kia mau ra, kia mau ra
Hold fast, hold fast
Ki te mana motuhake me te aroha.
To self-determination and to love.

Ngā iwi e. The song of the Pacific. Originally a Kanaky song from New Caledonia, it was translated into Maori in the 1970s and entered New Zealand by way of Greenpeace, who sung it on board the Rainbow Warrior while protesting French nuclear testing at Muroroa in French Polynesia. It is as Pacific as the wide blue ocean in which we all live.

new caledonian sign at PYFOn the last night of the inaugural Pacific Youth Festival held in Tahiti between 17 and 22 July, it was revived as ninety New Caledonians cheered the end of the festival and sung for a new day in the fight for self-determination in the Pacific. They sang for freedom, their banner bearing the words “Delegation of New Caledonia” (a reminder to the festival of their refusal to march under the French flag). The song, echoing in the outdoor stadium as the sun went down over the harbour of Pape’ete, and the warm Pacific wind stirred the Kanaky flags they carried in their hands and wore around their necks.

I was lucky enough to be there in the stadium with them. Part of the 17-person delegation from Aotearoa who had travelled across the ocean to be part of the festival, I had joined with the more than 1000 youth from across the Pacific to discuss the important issues of the region. Sustainable Development. Globalisation. Active citizenship. Peace. Health. Education. Equality. Cultural diversity. Good governance. An array of problems and challenges was presented to us in six days of workshops and conferences designed to educate, empower and engage Pacific youth.

1400 Pacific youth gathered together to share, experience and learn. There were anti-corruption activists from Papua New Guinea, democracy advocates from the Solomon Islands, human rights workers from New Caledonia, sustainable farmers from Tonga, HIV/AIDS educators from the Kiribati Islands, indigenous intellectual property lawyers from Australia, women’s group organisers from Fiji, sports coaches from Vanuatu, community artists from the Norfolk islands and the list goes on. Too many to meet in a week, let alone to list here.

By the time I left Tahiti, the festival had become a backdrop to something much more serious. Behind the dancers on the cultural stage and the palm trees and the workshops and conferences was being played out an event that may well shape the future of French Polynesia’s future. Looking back on it now it seems bizarre, how Charmaine Clark, (Ngati Kahungunu), a researcher from the Tairawhiti Polytechnic in Gisborne and I got caught up in the middle of the struggle for self-determination in Tahiti.
new caledonia sign with flags
It began on Monday morning at the opening ceremony when Oscar Temaru, leader of Tahiti’s biggest independence political party and French Polynesia’s coalition government, asked the festival “to consider the issue of independence and more specifically ‘the freedom of the Maohi [Tahitian] people’”. He also said to the Festival in English, “Do you know that in our local Assembly it is prohibited to speak our language, the language of our land? Here [at the festival] we will speak our mother tongue. This is only one example of the colonial system that still exists in our land. We want to get rid of colonialism, racism and all these wrongs that exist everywhere in the world.” At that point, the French High Commissioner Office’s secretary-general walked out of the festival. The first shot of a new battle in an old war had been fired.

To explain; French Polynesia is an “overseas country” of France. It exists as a sort of autonomous colony, caught in the limbo of a people who want decolonisation and France which is desperate to hold onto its old colonial outposts in the Pacific. France still controls the immigration, foreign affairs and funds much of the social services in French Polynesia, and many in French Polynesia fear that the economy would collapse without French support. However, there is a tension between those who feel that it’s time for the nation to become independent and those who want the islands to remain connected with France. Oscar Temaru is the fiery independence leader who, when asked by a reporter “Most people call this place French Polynesia. What do you call it?” replied, “This is French-occupied Polynesia. That is the truth. This country has been occupied.” He has been involved in the struggle for self-determination for a long time and is an old friend of Jean-Marie Tjibaou, a Kanaky independence fighter assasinated in 1988 by the French and whose son, Pascal, was also attending the festival.
new caledonians on bus
Then, on Monday afternoon, I went with Charmaine, the Aotearoa Junior Delegate’, to watch her and the other Pacific Junior Delegates’ begin drafting the Pacific Youth Charter. It was a shambles. The French Polynesian Junior Delegate’ had appointed himself the chair of the drafting committee and next to him was the delegate from France. Yes, you read correctly: France was part of the festival. Three or four young people from a Paris youth NGO had come to the festival to represent the multimillion-dollar stake that France had in the festival, but it seemed to me, in the Tahitian cultural centre, watching the French delegate dominate proceedings that something was truly wrong for them to be able to put themselves on the drafting committee for the PACIFIC Youth charter.

On Wednesday the plot thickened, when Oscar Temaru invited the delegates for cocktails at parliament. The French and French Polynesian delegates (by the way the French Polynesian delegate seemed to have colonial outposts in his head) strongly argued that the delegates not go to the cocktails because it would cut into the drafting time for the charter. After a vote, which was eleven votes to ten in favour of not going (the deciding vote being the French), Charmaine and five other delegates walked out of the drafting committee, stating that it was rude to ignore an invitation by the President when they had not ignored a invitation the previous night by the French High Commissioner. At the party Charmaine invited Temaru to a forum that she and I had hastily organised the day before and scheduled for Saturday morning. It was to be a forum on “Decolonisation with Justice”, the very topic that Temaru had wanted discussed at the Forum. Although Temaru was to be outside the country, he promised to send his representative.

On Thursday it was voted that the French delegate could not have voting powers in the committee, causing him to walk out stating that it was “disrespectful” for Pacific youth to refuse the old colonial nations a say in their, (our) future. The youth of the Pacific had struck a blow against the empire it seemed. omar and char's decolonisation discussionOn Saturday morning Charmaine and I prepared the hall for the around one hundred youth and interested observers, including two members of the French Polynesian Assembly, who came to discuss colonisation and decolonisation. It turned into a very successful forum and we were able to put colonisation back on the agenda of the festival. Samoans came to talk about their dark past at the hands of colonial New Zealand; Kanaky, Maohi, Cook Islanders, Palauans came to discuss their islands’ experiences; Australians came to vent their frustration that there was only one aboriginal in their delegation, Papua New Guineans remembered their brothers and sisters in West Papua, who the government had warned them not to talk about at the Youth Festival. The pain of the Pacific peoples flowed through the room, the hurt, frustration and anger at last beginning to be discussed in an open way instead of being swept under the rug.

That night Charmaine and I met with the deputy of Temaru’s political party, Jean-Michel Carlson, and his wife to talk about the forum and the way the festival was unfolding. Jean-Michel informed us that the festival was part of a pro-French agenda initiated when Temaru was temporarily out of office after the more pro-French opposition party contested elections. No wonder France was allowed to take part in drafting the charter and why indigenous issues and colonisation were avoided. The whole festival had been initiated as a way of legitimising the French presence in the Pacific.
some of NZ delegation
Regardless of this, the Pacific Youth Festival was an important step forward for addressing issues in the Pacific region and facilitating dialogue between Polynesian, Micronesian, Melanesian and colonial settler cultures. However, I would definitely be critical of aspects of the festival such as the large Pacific Plan delegation, which held workshops on its development program (a plan that most Pacific NGOs say, “ignores the real needs of the region.”see link) Workshops on indigenous cultural protection, disabled peoples rights, gender equality, over fishing and poverty highlighted the inspiring work being undertaken by Pacific youth. Being with Maohi and learning about life in French Polynesia was a real experience. For instance, learning about the new golf course that was being created against local people’s wishes on the island of Mo’orea seemed to be an analogy of the whole Pacific situation with tourism: white people monopolising land and resources so they could indulge in recreation, while being served by a new underclass of workers forced to work in the tourism industry because all other industry is underdeveloped.
omar and friends
By the time I got on the plane home to New Zealand I was feeling much more like a citizen of the Pacific Ocean than ever before. The festival had made me realise how dependant Pacific peoples are on activists and campaigners in the “big brother” nations of Aotearoa and Australia to protest and lobby for increased foreign aid, fair trade rules, action on climate change and protection from the nuclear arms and colonial armies of the world’s superpowers. Whether it’s colonisation in West Papua, nuclear testing in Muroroa, unfair trade rules at the World Trade Organisation or greenhouse gases from the industrial nations, Pacific issues are Aotearoa’s issues and that to ignore our brothers and sisters in the Pacific is to deny the true fact of human existence: the fact that ultimately we’re all in this one together.

LEARN MORE

Get clued up on West Papua!
Check out these excellent websites on the Pacifics hidden conflict:
AUT journalists are investigating the conflict.
Peace Movement Aotearoa’s Resource Page
Indonesian Human Rights Campaign
Free West Papua!
Information on Papua

Get clued up on the Pacific!
Read the Oceania Indymedia Site
Check out the Pacific Concerns Resource Centre
Check out Dev-Zone’s Resource pages on the Pacific

TAKE ACTION:

  • Challenge Stereotypes about Pacific Islanders!
  • Don’t let people make racist comments about Pacific Islanders (or anyone!) challenge the way people perceive each other!

Photos by Elise Broadbent, Hana Solomon and Lyndon Burford.

sunset over moorea

NZ trying to force GE on the world?

Friday, June 2nd, 2006

Cameron Walker

barley fieldNew Zealand nearly became the only country of the 132 nations who are party to the Cartagena Protocol to block an agreement on labeling GE organisms traded between nations. The Protocol is an international agreement that allows nations to decide whether to regulate the introduction and trade of genetically engineered (GE) crops or seed if they believe it will endanger traditional crops, biodiversity or indigenous farming communities.

Should we have labels for Genetically Engineered food?
At the Second Meeting of Parties to the Cartagena Protocol’ in May 2005 in Montreal, New Zealand and Brazil vetoed any decision on labeling traded GE seed and crops. Every other country at the meeting supported clearly labeling imports of crops or seeds that are known to be GE “Does Contain GMO” (genetically modified organisms). NZ and Brazil insisted on a much weaker and vague label “May Contain GMO”. At the Third Meeting of Parties to the Cartagena Protocol’ Brazil completely dropped its opposition to the proposals. Brazil’s Environment Ministry even declared that within four years they would have the proper procedures to test all exports for GE content and then label them as so. Only after rather tense pressure from other nations, and an international email protest campaign, did the New Zealand delegation change their stand on the final day of the conference.

Why do people oppose GE?
Many farmers around the world, especially in developing nations, oppose the introduction of GE crops because the technology will give multinational chemical companies, such as the USA’s Monsanto, immense power over their livelihoods. Monsanto, which produces the majority of the World’s GE crops, has strict global patent protection over its products. Farmers are strictly prohibited from saving seeds from year to year, and must pay a large license fee for use of the seeds. Furthermore, Monsanto has developed GE technologies, such as the infamous “Terminator” seed that do not reproduce, thus saving seeds is made impossible. Most of the World’s farmers (who make up half of the World’s population) rely on saving seeds from year to year in order to afford to grow food.
rice farmer
An example of transnational corporations against local farmers
In 1998 Monsanto launched court proceedings against the Canadian farmer Percy Schmeiser for breaching copyright of their patented canola seed. Unbeknown to Schmeiser, GE canola seeds from a neighbouring farm had blown onto his land and contaminated his crop. Neighbouring farmers rang Monsanto’s special toll-free snitch line when they noticed Schmeiser’s canola did not wither when he sprayed it with Monsanto’s Roundup spray. The seeds were specifically engineered to be resistant to Roundup. After many years of costly legal proceedings Canada’s Supreme Court ruled in Monsanto’s favour. Monsanto’s antics managed to put a farmer from a rich nation under incredible financial strain. Imagine if this happened to a poor peasant in the developing world!

What is the environmental impact?
GE crops have also had a huge environmental impact. The introduction of herbicide resistant crops has come hand in hand with the evolution of noxious herbicide resistant weeds. This has meant farmers have been forced to use greater amounts of herbicide. A hard hitting 2004 investigation in the New Scientist revealed that in parts of rural Argentina herbicide resistant weeds were forcing farmers to use so much herbicide that toxic clouds were drifting over villages and making children terribly ill.

What’s important in NZ politics?
While members of the National Party were holding the government to task over an MP’s alleged behaviour 20 years ago, the Green Party was taking the Labour government to task over its despicable stand against Third World farmers. Green MP Nandor Tanczos said “We have been the object of international condemnation for some time for being one of the only countries to block agreement. Now to our shame we stand alone in wanting to deny developing countries the protection of a robust international standard”.

The involvement of the USA
He also believes New Zealand appears to be a “stalking-horse” for the United States, who is not party to Cartagena, in blocking consensus on the agreement. The US Government has put huge pressure on other nations to allow GE crops through intellectual property rights clauses in trade agreements. Laws pushed through by the US Coalition Provisional Authority (CPA) in the early stages of the occupation of Iraq even specified that Iraqi farmers have no right to save patented seeds. Monsanto and other American biotech corporations are large donors to both the Democrat and Republican Parties.
corn
Should we be wary of Terminator Seeds?
Even though New Zealand fortunately changed its position late in the conference our government has also been trying to undermine international controls on “Terminator” seeds. When Monsanto first announced to the World they had developed this technology in the 1990’s Asian and African nations called for an immediate global ban. Not long afterwards in 2000 a de facto moratorium was put in place by nations meeting at a UN Convention on Biological Diversity Conference.

NZ support for Terminator seeds?

In February 2005 NZ and Canada caused international outrage when they attempted to overturn the moratorium. Environment Minister, Marion Hobbs said “New Zealand has no firm view on the merits of new organisms involving seed sterilisation [Terminator] technology but supports their case-by-case assessment rather than a blanket ban”. In January 2006, at a preliminary meeting of the Convention on Biological Diversity in Spain, New Zealand and Australia repeated the idea that there should be a case by case’ assessment of Terminator technology.

NZ Parliament debate on GE issues
In Parliament Nandor Tanczos asked Foreign Affairs Minister Winston Peters:

Is the Minister aware that the Ministry of Foreign Affairs and Trade does not regard genetically engineered terminator technology as either good or bad, even though it is specifically designed to make plants sterile so that farmers cannot replant their seeds; and hence will jeopardise food security for millions of people?

Peters responded:

I am aware of what the Ministry of Foreign Affairs and Trade’s policy is. I am also very much aware that when such conventions or other agreements and treaties apply, and in fact exist—unlike the question’s imputation—then those matters will be decided by domestic policy, at which point I say that the Minister for the Environment and Minister of Agriculture should have been asked the question in the first place.”
yellow crop in field
Winston Peters’ avoidance of The Green MP’s questions was so bad that Act leader Rodney Hide (hardly a Green fan) raised a point of order with Parliament’s Speaker. The next day in Parliament Peters once again showed he did not take the extremely important issue of Terminator technology when fellow NZ First MP Doug Woolerton asked him if he was aware of any other substances that effect sterility. Peters answered “The answer is yes, for it is generally accepted that smoking cannabis has an impact on driving capacity, on mental capacity, on social capacity, and on the issue of sterility, which was the primary question asked yesterday. It can be a real terminator.”

Can we be proud of the NZ government’s international profile?
Some members of the Labour Party at university I’ve met claim that under the Labour led Government NZ has been a good international citizen, especially for standing up to the US by keeping out of the Iraq invasion. Unfortunately our government seems just as happy to undermine international agreements as the Bush Administration. We have a government in power that seems to not care about the majority of the World’s population.

LEARN MORE

Apple photo by Holly Greening, others from stock.xchng

Terrorism… Are we beng played?

Wednesday, May 10th, 2006

Geoff Cooper
war is terrorism poster on wall
Have you ever stopped to think what this word actually means? And who it can be applied to?

The word itself is thrown around so often these days; it gives us the feeling that terrorism is on some kind of rise. You could even be forgiven for thinking that pre-September 11, terrorism hardly existed the way it is being talked about now.

Who’s a terrorist?
Using the word “terrorism” does two things in the mind of a listener. Firstly, it scares you. It has become common to hear crass phrases like “the terrorists are coming” (What better example than War of the Worlds’?). Secondly, it denotes who the bad guys are and who the good guys are. A notion that quite simply doesn’t exist in the world as we know it. Terrorism is a word that describes the threat of individuals towards a predominating system (notice how it is only ever used by representatives of that system?).

Who’s a Freedom Fighter?
Consider for a moment that people whom Western countries are told to consider as terrorists, are known as “freedom fighters” in their own communities. Why do they have to fight for this freedom?’ would seem to be a question worth considering, if you want to understand this political weapon. Why do terrorists seem to come from the poorest countries in the world? Why do they feel that creating disruption in the west will further their cause?
soldier in mask
Good guys and bad guys?
At this stage, it is tempting to think that they are simply trying to disrupt and steal the freedom we have because they don’t have it. This is a temptation we must resist, because it fails to acknowledge the connection that all countries have with one another. If we believe that globalisation is in action (as well we should) then it is impossible to believe that there is no relationship between political strategies in the west and apparent terrorism in the Middle East. Let me make the point here that this is no justification for the acts of terror that we see on a day to day basis in countries like Egypt, Lebanon, Syria, or the one-off attacks in the States, Bali etc. It is merely to make the point that there are no good guys and bad guys, just different clashing political outlooks, of which both have a part to play.

21st century propaganda
Being a New Zealander and a member of the western world, it is portrayed to me that Arabs are bad and we are good. We must search for a more balanced view on these oversimplified cultural models. For instance, how often are we told that Al Jazeerah TV is a tool of terrorism? I would challenge you to look into Al Jazeerah TV, what its views are and why it holds them. Same goes with the newly launched Chavez TV in Venezuela. Both stations were denounced by US authorities as causing disruption to the global community. Lets now make mention of FOX TV. Why are we never told about the dangers that this poses to the global community?
boys throwing stones at tanks
The word terrorism makes a mockery of complex political systems that are at work. It is a nationalistic tool, used to rally the support of a country, to square off against cultures that they don’t understand without asking the questions that really need to be asked.

LEARN MORE

TAKE ACTION!

  • Watch “Outfoxed” DVD (Available to borrow from the GEC library).
  • Get news from a different perspective from Al Jazeera

Photos courtesy of Creative Commons.