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Posts Tagged ‘discrimination’

Redefining intelligence

Friday, June 8th, 2007

Jayran Mansouri

I am going to talk to you about a prejudice many of us are unaware exists, in fact some of you may actually support it. If I am to be bluntly honest, most, if not all of you probably do. This prejudice is widely accepted by society, but never really discussed. You may consider yourself an open-minded and unjudgemental person and still discriminate against this group. Or you may not even consider it a prejudice. But it can be dangerous, especially for young people.

You’re probably all dying to know what it is now, aren’t you?

It’s prejudice against people who are considered of less-than-average intelligence. Think about it. How many times have you heard that phrase: “it’s not cool to be dumb”? That phrase to me is only as acceptable as saying “it’s not cool to be black/white/Asian/male/female/fat/ Muslim/Christian/Jewish/smart”

But what do we mean by dumb anyway? There are actually many different forms of intelligence.

So why is this prejudice so prevalent?
It’s because our society values particular types of intelligence over others.

BrainyIntelligence is a complex mixture of genetics and upbringing. We do not yet have a reliable way to measure it, and there is a chance we never will. Those infamous IQ tests do not come close to “measuring” one’s intelligence. How much brainpower constitutes one IQ point anyway.

A man by the name of Dr. Howard Gardner, a professor of education at Harvard University, believes that “multiple intelligences” exist. What does this mean? It means everyone’s brain has a unique way of functioning, which can roughly be divided into eight categories of intelligence. Most people relate to more than one.

  • Linguistic (verbal intelligence) - good with words and enjoys reading and writing. Journalists are usually linguistically intelligent
  • Spatial (visual intelligence) - artistic, creative and interprets artwork naturally
  • Bodily (movement/kinesthetic intelligence) - athletic and/or physically co-ordinated
  • Logical/mathematical (number intelligence) - good with numbers and solving problems, the extreme example of this is a “human calculator”
  • Musical (musical intelligence) -someone with a good “ear”, who enjoys making, writing and/or listening to music
  • Interpersonal (social intelligence)- understands and relates well with other people
  • Intrapersonal (self intelligence)- someone with a strong understanding and analysis of their own personal thoughts, intuition and feelings
  • Naturalist (nature intelligence)- is interested in life and nature, such as a botanist

Class testOur culture puts more emphasis on mathematical and linguistic intelligence. You can see this all the time in schools, where our intelligence is tested mainly by exams and assignments based on mathematical and linguistic skills. People perceived to be “dumb” might turn out to have naturalist intelligence rather than traditionally accepted intelligence They might not know their times tables, but they can classify every plant in the garden. They might not feel comfortable in a class debate, but they can paint like Van Gogh or dance like JT!

Another reason why this prejudice is so widespread is because people considered to be “unintelligent” people are naturally under represented in decision-making fields like law and politics (with the possible exception of one President of the United States). We only see traditionally smart people making headlines, making a difference, being in charge, making the decisions. This leads us to believe that people who don’t display traditionally accepted intelligence are incapable of being leaders and are weak as members of society. We are taught to believe that traditionally intelligent people are more valuable to society, G8 Leadersand on a greater level, the human race. But look at the world today, so many people living in poverty and conflict, maybe it would be in a better state if it were run by gardeners, artists, musicians and dancers!?

G8 Leaders 2005

So the next time you hear anyone say “it’s not cool to be dumb” or “dumb isn’t cool”, go ahead and challenge their intelligence.

    LEARN MORE

  • Check out Wikipedia for more info and links on Multiple Intelligences.
  • For a perspective on intelligence and the differences found across cultures check out this article -It’s a bit academic, but interesting.

The F word

Monday, April 30th, 2007

By Nicole Mathewson

The F Word Regardless of what many people may think, feminism is not a dirty word. The dictionary [1] defines feminism as the belief in the social, political, and economic equality of the sexes. Not all feminists are lesbians, (though there’s nothing wrong if they are) female Nazis, bitter or man-hating.
While early feminists focused on attaining the right to vote, modern feminists campaign on issues such as reproductive rights, which includes the right to safe and legal abortion, access to contraception and quality prenatal care. Protection from violence within relationships discrimination and rape are also a common issues, along with workplace rights such as equal pay and maternity leave. [2]
The term feminism itself is broad and many different forms of feminism exists, with even more variation amongst individual feminists. However what all feminists share is a belief in equality and the need for internationally recognised women’s rights.
Womens Rights MovementNaomi Wolf, author of The Beauty Myth, suggested a cultural backlash against feminism used images of “beauty” to keep women “in their place”. How many people have believed (or still do) the idea that women are feminists only because they’re too ugly or undesirable to get a man? That popular concept originally showed up on the scene to describe the feminists who appeared in the 19th century. These were women who were lobbying for the right to vote. Since then society has attempted to punish women who seek more control over their lives.
“A century ago, normal female activity, especially the kind that would lead women into power, was classified as ugly and sick,” Wolf said. “If a woman read too much, her uterus would ‘atrophy.’ If she kept on reading, her reproductive system would collapse and, according to the medical commentary of the day, ‘we should have before us a repulsive and useless hybrid’.” [3]
Many believe discrimination against women still exists worldwide, but there is disagreement regarding what the problems actually are, how serious they are and how they can be confronted. Radical feminists such as Gloria Allred and Mary Daly argue on one side that human society would be better off with dramatically fewer men. In contrast feminists such as Christina Hoff Sommers or Camille Paglia, accuse the movement of being anti-male. [4]
When discussing feminism online, most people I talked to about what feminism meant to them believed there was equality between the sexes now - especially in developed countries — but there were still areas which could be worked on and certain rights which were sometimes abused.
Doll faceOne suggested issue was the perception of women in the media. “There is still an expectation in the media and advertising that women must be physically and sexually attractive in order to be valued,” said one male.
Another issue that was identified was the lack of safety and security many women felt.
“There’s small things like walking down the street at night, cars beep and men yell derogatory things at you because you’re a girl. Not feeling safe at night outside by yourself, you can’t even get into a taxi and feel safe anymore.”
The New Zealand NGO Women Experiencing Discrimination Report 2006 cited domestic violence as the fifth leading cause of death from injury for New Zealand women. The report also identified that half of all homicides involving women were committed by the woman’s partner or ex-partner, and that there was under-reporting of other forms of violence against women. [5]
We Can do it!When asked what feminism meant to her, one female I talked to imagined the feminists of the 70s— “burning bras, a shift in the status quo with regards to women and their place in the workforce, some of the most amazing art of the last few decades, and the original Suffragettes of the early 20th Century.” For her, feminism was about standing up for womanhood and all it entails without being over the top. “Embracing what sets us apart from men, but still having the right to do more ‘manly’ things.”
Debate occurs between feminists, who on one side believe there are important differences between the sexes and on the other believe there are no essential differences between the sexes and so the gender roles we see were simply made up by society. From the perspective of some strands of feminism inequality and stereotypes based on gender are detrimental to both men and women - and so both sexes suffer from the expectations of traditional gender roles. [6]
NOWMany who support masculism (men’s rights) argue that because of both traditional gender roles and sexism infused into society by feminists, males are and have been oppressed. Men and Family rights groups oppose feminists such as Robin Morgan, the openly lesbian editor of Ms. Magazine, who advocated ‘man-hating’ as an honourable and viable political act and said the inequities between men and women cannot be resolved until marriage is destroyed. These groups are also critical of feminist encouragement of Lesbian agendas, undermining the traditional role of men in the family. Sheila Cronan controversially said to National NOW Times in 1988 that every woman must be willing to be identified as a lesbian to be fully feminist. [4]
Further criticisms of feminism include The Violence Against Women Act which is viewed as discriminatory by some men’s groups, and Father’s Rights advocates are critical of feminist efforts to block shared parenting after divorce. One male I talked to agreed that Fathers had a hard time compared to Mothers. “It had taken me thirteen weeks to get money out of WINZ when I applied to the DPB. My ex just went straight on it without a problem.”
Anarcha-feminist Sally Darity suggests feminism needs to be broader than just women’s issues and should focus instead on “gender oppression” as a whole.
“Anarcha-feminism means being against all oppression, domination, and authority, but focusing on gender oppression, not because it is most important, but because it affects so many of us and must be dealt with… Gender oppression includes patriarchy, sexism, homophobia, heterosexism, heteronormativity, transphobia, the gender binary, fatphobia and other body image issues, sexual violence, etc.” [7]
The feminist movement will continue to divide opinions and ideas, but one thing most people seem to agree on is that there should be equality amongst the sexes. Feminism is not something to be feared, or to be ashamed of. While there are a select few who believe feminism means hating men and making women more important, I’m sure most people agree with the idea of having equal rights and breaking down the boundaries created by culture and gender.
Learn More:
Read Feminism 101

Take Action

Do you speak English?

Wednesday, October 5th, 2005

Asian invasion’. Widespread immigration crisis’. Overstayers crowd workforce’. Terrorists in our midst’. Wave of foreigners’. Loss of national identity’.
prejudice2
Racial prejudice is founded on a lack of awareness; we fear what we do not understand. It occurs in varying degrees, from throwaway remarks, to the increasing number of brutal attacks on ethnic people in New Zealand.

The murder of pizza delivery worker Michael Choy in 2001 was said to be racially motivated. More recently, the vandalism of Auckland mosques in the wake of London’s terrorist bombings came as a reminder that racial and religious prejudice is still alive in our community.

Remember the desecration of Jewish cemeteries, and the physical attacks on Somali youth in Wellington and Asian youth in Christchurch?

Racial discrimination is caused by false assumptions; supposing that a taxi driver with a strong accent is uneducated, while in his home country he may, in fact, have been a leading surgeon or academic, but is unable to find such employment in New Zealand. Adolf Hitler’s anti-Semitic policies remind us of one of the darkest times in human history; caused by the idea that one race was superior. But even today, neo-Nazi and nationalist groups sill exist around the world, founded on Hitler’s philosophies.

While clearly far from the severity of Nazi Germany, New Zealand politics has not been free from racial prejudice either. A poll tax’ (entry tax), applied only to Chinese immigrants during the 1800s, was a discriminatory form of government revenue-gathering. In 1975, National leader Robert Muldoon ran a scare campaign directed at Pacific Island migrant workers. This was followed by dawn raids on suspected overstayers. The flying squad’ model that carried out those raids could be brought back in some form under a future New Zealand First (coalition) government, according to party leader Winston Peters. With immigration being a hot topic of this year’s election campaign, the race debate is far from over.

Migration and racial prejudice
Refugees and migrants can still face discrimination wherever they go simply because they’re different’. Mexican migrants face strong prejudice in the United States. In recent years, groups of Americans have appointed themselves vigilante border guards. In May this year a masked vigilante dressed in military fatigues, and armed with an assault rifle, killed a man during an attack on a group of Mexicans attempting to cross the border.

Closer to home, Australia is the only country in the world with a policy of compulsory detention of asylum seekers This includes children, some of whom have been imprisoned their whole lives. Hundreds of children and adults have been detained in Australian government-run detention centres, and on Nauru, under Australian control.

prejudice1
The nation’s cultural pulse
New Zealand’s social and cultural history has been entirely shaped by migration, beginning with the earliest known arrivals of Polynesian explorers around 1100AD. Explorers, traders, colonisers, migrants and refugees, have arrived for various reasons — often economic, while some moved to escape social or political persecution.

Refugees and migrants come from similar situations; however, while migrants choose to leave their homeland, refugees are compelled to flee to a country of asylum. New Zealand has resettled approximately 25,000 refugees in the past 60 years. The annual intake is restricted by a quota of 750. There were also 22,000 migrants who were granted citizenship here in 2004, and now call New Zealand home. “It’s just a question of becoming more used to having different people around,” says Prime Minister Helen Clark. “I have a great faith in our ability to build a nation around new waves of migration.”

A change in immigration policy in the late 1980s resulted in a sizeable influx of new migrants. Because of this, the extended families of many New Zealand immigrants have been here for at least two decades. Yet these second- or third-generation Kiwis, most of whom were born here, are sometimes seen as foreigners in what they consider to be their own homeland.

Race relations remains contentious and polarising. Issues relating to culture, identity and immigration are questioned in communities all over the world; we are privileged to live in a nation in which we can freely discuss such issues. Racial prejudice may always be an element of our society. But if we work to create and maintain dialogue between people of different races, ethnicities and cultures, our respective prejudices will lessen and we can work together towards
mutual understanding and appreciation.

TAKE ACTION!

All this low self-esteem, hate crime and discrimination can be a bit of a downer. And I know this sounds cheesy, but prejudice ultimately affects everyone, because we are excluding and alienating people who could be well worth knowing.

  • Challenge your own prejudices: everyone has prejudiced thoughts, so don’t feel guilty, just recognize that you have them and work to think and act differently.
  • Get to know people from groups who are discriminated against. It will help with understanding and not being scared.
  • School yourself up with the Prejudice Institute’s factsheet.
  • Write letters to Editors or to politicians — make sure they know it’s something you care about.
  • Link up with other people or organisations to organise pro-diversity, anti-prejudice events or groups.
  • Call it when you see it.

LEARN MORE

New Mexico’s vigilante killings
Immigration New Zealand
Refugee and Migrant Service
Understanding Prejudice — this is a great website for getting your head around prejudice.
Oxfam International Youth Parliament - check out some of the cool things other young people are doing around the world — disproving the stereotypes.

This article was written as part of the Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission.

Hate ain’t sexy

Wednesday, October 5th, 2005

Daniel Dearnley

prejudice1Sexuality prejudice —what is it, why does it happen, and how can we stop it?

A 16 year-old Tennessee boy, Zach, recently came out’; he told his parents he was gay. Naturally, his parents only wanted to help their child in any way they could. They sent him to a Christian fundamentalist refuge programme’ to try to counsel him out of his homosexuality. He is still there, being treated as though homosexuality is a mental illness.

As unfair as it seems, it’s not the worst that could happen. American man Matthew Shepard was beaten up one night in 1998 and left tied to a fence to die because he was gay.

When AIDS victims in the U.S. died, a very dedicated Fred Phelps would picket their funerals with placards bearing slogans like God hates fags’.

When things like this happen, prejudice is the problem.

prejudice2Where does it come from?
This prejudice can stem from many causes. A lot of people attribute it to ignorance and lack of understanding. It could also be fear: because they’re gay, they must be checking me out and have AIDS. This shows the influence of misinformation; for example, that all gay men have AIDS, whereas, in reality, the biggest form of transmission of HIV is heterosexual sex.

This may also threaten or make people question their own sense of sexual identity. It could just be that some people need someone to bully, and people with a different sexuality or gender identity are seen as easy targets.

Maybe people fixate not on sexuality, but on sexual practices they see as icky, such as anal sex, even though when you think about it any type of sex, homosexual or hetrosexual, is kinda gross.

Sometimes the prejudice can be exacerbated by religious intolerance; people use religious texts to justify their prejudice and persuade others of their views — although there are also many religious people who oppose all prejudice.

What does it look like?
This kind of prejudice can cause anyone who doesn’t fit in a heterosexual box to feel ashamed, excluded and hurt. It can have an intense affect on their self-esteem and thought processes. Gay, lesbian, questioning and transgender people can be constantly teased and bullied, making it very difficult for them to come to terms with their own identity. They can be hurt by stereotypes, or diminished by assumptions and misinformation, like only gay men have HIV’. They are often victims of hate crime.

Homosexuality is illegal in more than 80 countries (and was illegal in New Zealand until 1986). Even where it is legal, homosexuals are still often denied rights such as marriage or guaranteed equal opportunities in employment.

But the good news is Civil Union Bills or legislation allowing gay marriage have been passed in several countries including, New Zealand, Canada and Spain.

And in some countries and cultures, diverse sexualities and gender identities are accepted — like the fa’afine in Samoa, or in Thailand some people believe God created three genders, not two.

TAKE ACTION!

All this low self-esteem, hate crime and discrimination can be a bit of a downer. And I know this sounds cheesy, but prejudice ultimately affects everyone, because we are excluding and alienating people who could be well worth knowing.

  • Challenge your own prejudices: everyone has prejudiced thoughts, so don’t feel guilty, just recognize that you have them and work to think and act differently.
  • Get to know people from groups who are discriminated against. It will help with understanding and not being scared.
  • School yourself up with the Prejudice Institute’s factsheet.
  • Write letters to Editors or to politicians — make sure they know it’s something you care about.
  • Link up with other people or organisations to organise pro-diversity, anti-prejudice events or groups
  • Call it when you see it.

LEARN MORE

Zach’s protest site

Rainbow Youth for some other young gay, lesbian and transgender stories about coming out.

Understanding Prejudice — this is a great website for getting your head around prejudice.

Oxfam International Youth Parliament- check out some of the cool things other young people are doing around the world — disproving the stereotypes.

Illustrator Martin Wilkinson

This article was written as part of the Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission.

Pride and prejudice

Wednesday, October 5th, 2005

Prejudice: 1. an unreasonable or unfair dislike or preference 2. intolerance or dislike of people because they belong to a specific race, religion, or group 3. the act or condition of holding such opinions.
prejudice2

Racism, sexism, homophobia, ageism, physical disability, class or religion — it’s prejudice and it’s everywhere. Prejudice, very simply, involves pre-judging’. It is what happens when, instead of seeing each person as an individual, we take a shortcut and discriminate against them due to preconceived and often misguided ideas.Whatever form of prejudice we’re talking about, it is almost always based on ignorance and misconceptions, and has huge, negative impacts on the people it’s directed at and society at large.

What makes someone judge a particular group of people as inferior, threatening or just plain bad? It’s definitely a difficult one to answer, but here are a few ideas to think about:

  • Fear — people are scared they will lose something (power, identity, jobs) by respecting or accepting the other group. People also tend to fear the unknown.
  • Lack of any real knowledge or experience about the people or issues these judgements are being made about.
  • Just plain lazy — instead of getting to know people as individuals, those making judgements just wipe out huge chunks of the population…well, you can’t like everyone, right?
  • As seen in the media — instead of looking at people as individuals with many different qualities, we only focus on one aspect of them — like specific sexual practices, the clothes they wear, or different behaviours.
  • Promoted by society — our opinions are shaped through interacting with others — teachers, parents, whanau and friends. If they have biases, it’s possible for them to pass them onto us.

Our entire lives we hear messages all around that are pumped full of stereotypes and prejudices, so it’s pretty natural for these thoughts to pop into our heads. It is our responsibility, however, to think a bit deeper. Question the assumptions and challenge your own thinking.

prejudice1TAKE ACTION

All this low self-esteem, hate crime and discrimination can be a bit of a downer. And I know this sounds cheesy, but prejudice ultimately affects everyone, because we are excluding and alienating people who could be well worth knowing.

  • Challenge your own prejudices: everyone has prejudiced thoughts, so don’t feel guilty, just recognize that you have them and work to think and act differently.
  • Get to know people from groups who are discriminated against. It will help with understanding and not being scared.
  • School yourself up with the Prejudice Institute’s factsheet.
  • Write letters to Editors or to politicians — make sure they know it’s something you care about.
  • Link up with other people or organisations to organise pro-diversity, anti-prejudice events or groups
  • Call it when you see it.

LEARN MORE

Understanding Prejudice — this is a great website for getting your head around prejudice.

Oxfam International Youth Parliament - check out some of the cool things other young people are doing around the world — disproving the stereotypes.

This article was written as part of the Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission.

The bad generation

Wednesday, October 5th, 2005

Sarah Robson
prejudice2
The scrutiny of the security guard or assistant in your favourite shop; the scowls of supermarket customers towards checkout chicks; murders blamed on the P-smoking youth… Prejudice towards young people is alive and well in our society. Young people are an integral part of communities, both locally and globally, however we are still subjected to prejudice by older people.

In many countries, especially New Zealand, the media is largely responsible. Here, many are led to believe, through the influence of the media, that we are all binge-drinking, STI-ridden, boy-racing, sexcrazed, disrespectful human beings. We cannot deny that some young people have problems with the issues mentioned above, but it seems that it’s only ever negative issues such as these that make the headlines. This results in the branding of our generation as the bad generation.’

When was the last time you saw something positive about young people on the news, local or global?

A recent study in the United Kingdom found that 71 percent of newspaper articles about young people showed them in a bad light and that one in three of these articles were about crime. In the case of the recent double murder in Feilding, some residents initially held P-smoking young people responsible for the crime — an attitude partly fuelled by the comments of One News repoter John Newton. However, a few weeks later, a 52 year-old man was charged with the murders.

Children and young people, particularly those in developing countries are often seen by the rest of us as passive recipients of charity, or as victims, rather than people who are doing positive things in their communities and who are perfectly capable of helping themselves. This image has negative consequences for young people. Prejudice towards young people limits the positive impact young people can have in communities.

At 17, I’m superior
While young people are often the victims of ageism, we are also the perpetrators of it. Young people have a tendency to prejudge those younger than themselves. Admit it — you’ve done it yourself — complained about the disrespectful’ Year 9s and their immature’ behaviour. One Year 13 at Feilding High School says, “I think I’m superior, age gives you a sense of being superior.”

prejudice1As well as being an ego problem, this form of prejudice is also created by a lack of mutual respect: they don’t give us respect so we won’t give them any respect.’ Could this be part of the reason for the prejudice of older people towards us? Across many cultures, it is taught that you should treat your elders with respect, but do we take heed of this advice? We may think elderly drivers should not be allowed anywhere near the roads, but many young people with licenses put other road users in just as much danger.

Attitudes towards young people obviously need to be altered if we are to become good global citizens. We need to be valued and respected — at school and in our communities — so we can have an input and have our voice heard.

To combat the prejudices of ageism, we can’t simply blame older people or the media — we also have to look at ourselves. It’s up to us, and to older people, to challenge it.

  • Challenge your own prejudices: everyone has prejudiced thoughts, so don’t feel guilty, just recognize that you have them and work to think and act differently.
  • Get to know people from groups who are discriminated against. It will help with understanding and not being scared.
  • School yourself up with the Prejudice Institute’s factsheet.
  • Write letters to Editors or to politicians — make sure they know it’s something you care about.
  • Link up with other people or organisations to organise pro-diversity, anti-prejudice events or groups.
  • Call it when you see it.

LEARN MORE

Understanding Prejudice — this is a great website for getting your head around prejudice.

Oxfam International Youth Parliament - check out some of the cool things other young people are doing around the world — disproving the stereotypes.

This article was written as part of the Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission.

Why…?

Thursday, August 11th, 2005

A Poem by Kate Thompson

WHY…

Why can’t we see beyond a face, question mark
Beyond a belief, or a race?
Why can’t we truly understand,
The power we hold in the palm of our hand?

We have the power to recede,
Those images which cause my heart to bleed.
Helpless parents holding their dying young,
How hopelessly their lives have begun.

Their eyes forever only seeing pain,
As tears flow like a winter’s rain.
Why can’t we help break down their prison,
And find the lost soul hiding within?

So let’s not turn our heads to look away,
Instead let’s help them survive another day.
A day without suffering, a day without loss,
Let them experience joy, whatever the cost.

Music and Censorship

Sunday, May 29th, 2005

Jenah Shawcd's chained

Music is everywhere. On that radio over there, on TV, in that car driving past… so imagine if the only song you could hear from any of these was something everyone agreed was safe’ enough. Something without swear words or any references to violence or sex — like Hi 5. Shudder.

Welcome to a world of music censorship, a subject that can get a lot of people very, very angry. Music is expression. Ideas, beliefs, and opinions are all set to a catchy tune.

Banning music, then, is banning expression and freedom of speech, and censoring lyrics is saying: I liked your first line — I really did - but I’ve changed the rest. It just wasn’t doing it for me, and that reference to holding hands? A bit too racy for teenage audiences I’m afraid’.

So in a perfect world there would be no censorship. You could play, write and listen to whatever you want. Everyone is so over the controversy of Eminem, after all.

When is it justified?
In some cases, music censorship does have justification. Several reggae stars have been dropped from UK’s MOBO Awards because of their anti-gay lyrics, and the potential violent backlash it could’ve had.

Even more disturbing is the possible influences that white supremacist rock n’ roll (thankfully, a very small genre) may have — one distributor’s website featured an ad for a computer game called Ethnic Cleansing (violence for the whole family!). Hardly among the top 10 ways for making the world a better place.

Violent music breeds violent behaviour. Or maybe it works the other way around — certain types of music attract certain types of people, and censorship really wouldn’t make that much of a difference.

One thing is for certain: music has a huge impact on our lives. If it is necessary for some albums or songs to be banned, the lines between what makes it hate speech or justifies it as political expression are easily blurred.
headphones
In 2004, for example, when the Dixie Chicks announced they were ashamed that George Bush came from Texas, radio stations stopped playing their songs until they apologised. A slap on the hand for being unpatriotic or an obvious curbing of freedom of speech?

With a society so reliant on Internet culture, perhaps censorship will become ineffective anyway — what the shop won’t let you buy, you can download online and save yourself some cash.

So, music censorship: either a necessary part of our society or an obstruction to freedom of speech. You decide.
This article was written as part of Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission

Illustrator: Toby Morris