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Posts Tagged ‘conflict’

Taser Danger

Wednesday, September 13th, 2006

Aleyna Martinez

Our law currently states that it is illegal for an individual to inflict an electrical shock into another person. However, recently police throughout NZ have been given taser guns which do exactly that. It is obvious in this instance, that the law doesn’t apply to those whose job it is to uphold it.

taser gunThe idea of police involvement goes in hand in hand with criminal behaviour. Law-abiding citizens, don’t actually think much about the police, in essence we don’t really know them. With all the talk of police brutality, the thought of giving a cop of that nature the power to electrocute a person frightens me.

“When fired the Taser propels two barbed darts with trailing wires that attach to the skin or clothing. Upon impact a 50,000-volt electric shock is discharged into the victim for a period of five seconds. Whilst the barbs remain attached this discharge can be repeated multiple times by pulling the trigger again (and again). The immediate effects are debilitating. The current causes involuntary muscle contraction and extreme pain. The victim completely loses control over their body and falls to the floor until the current stops. The whole experience is both painful and degrading”. Nick Lewer and Neil Davison Electrical stun weapons: alternative to lethal force or a compliance tool?

Reminds me of deer hunting. Or shooting drugs into an animal via a gun for sport. I agree that a man who is known to be dangerous and/or armed and disregarding the police would instill a bit (or a lot) of fear. Does that constitute plugging him in and electrocuting him in as if he was an animal charging at you at the zoo?

Recorded fatalities for Taser deaths in the US at the moment are 200.

The argument is, would you rather a gun? I would rather none.

National Distribution Union secretary, Laila Harre says, “The police don’t want to use tasers as a “more lethal” option than pepper spray and batons in situations that wouldn’t otherwise call for lethal force. What we are seeing is an arming of police by deception.”

In the United States you can buy taser guns on the internet. Any person can have them for personal use. Look at America and their gun laws, their citizen’s accessibility and the way they ship guns in and out. Why do we want to follow a country that has the highest amount of the population jailed per capita in the world?

At a meeting held in Pataka, in Porirua, concerns about the Taser were raised as use of it on people with high blood pressure could result in fatality. Porirua has large Pacific Island and Māori communities, where high blood pressure is common.

If the trial in New Zealand is successful, there will be more tasers for cops to use. Henceforth the police get another step closer to being allowed to carry guns.

The trial areas will be Porirua, Manukau district, North Shore/Waitakere Rodney, Auckland cities and Wellington. These areas have high poverty statistics. The reason for the high crime rates shouldn’t be a reason for Police to use tasers. People need to take responsibiilty for their actions, but resources could be used to get to the root of the problem, instead of scaring people into submission, which is what it has done so far.

LEARN MORE

  • How do tasers work, how many people use them, are they dangerous? Find out more at this Q & A site.
  • New Zealand’s campaign against police using tasers. Find out more information
  • Sign the petition against police using taser guns. Petition.
  • Learn more about tasers and other electric shock weapons. More info.

Movies with a message

Monday, July 31st, 2006

Eva Lawrence, Just Focus Coordinator
people in cinema
People say that a picture is worth a thousand words. Well, a movie must be worth a million then.

Films provide a way for us to get a view into someone else’s world — be it real or imagined. They can be creative, entertaining, tragic, action packed and informative.

Over the last few years there seem to have been a heap of brilliant documentaries as well as based on true life and fictional films that bring up some aspects of important issues like human rights corporations, war, fast food and all that jazz.

While we’re feeding our faces with popcorn, we can feed our minds with new ideas.
bowl of popcorn
TOP 5s
So I know what films I like, but I wanted to get an idea of what movies other young people love. So I put on my best investigative outfit and scoured the net and started a couple of threads on forums and got you possibly the best 5 docos and 5 films with a bit of social conscience.

Documentaries
Sometimes when I think of documentaries I think of those boring channel one wildlife shows my parents used to make me watch cos they’re educational’ — cringe - like I need to be educated on the mating rituals of tortoises! But there are some brilliant, heartbreaking and inspirin’ ones out there, with no tortoises in sight:

Top 5 docos

Darwin’s Nightmare— Set around Lake Victoria in central Africa, it shows the industry of fish for guns’ that exists. This doco is a clear and harsh illustration of globalisation. My mate ed has been raving about this for months! *

Bowling for Columbine - one of Michael Moores classics about the kids who shot up their school and how this violence is related to the culture of war in the USA

The Corporation “is excellent. Possibly slightly biased. All about the development of corporations, especially in America, and how they are designed to legally be a person” (Pippy) *

The Yes Men— This hilarious and scary insight into the World Trade Organisation and its followers shows what a bunch of activists can do with a lycra suit and a computer on a phallus. *

Supersize Me — look what happens when your average fit healthy American dude eats only McDonalds for a month. Watch his pounds pack on, his libido drop off and his doctors get more and more freaked out. It’s funny, it’s gross, it’s scary. *

Films
Films about real issues, based on true stories or fictional, are often entertaining and also have a little bit more beef than your average romantic comedy

The Constant Gardener - This fictional film came to the screens last year. It’s about drug companies testing medicine on slum dwellers in Kenya. It’s a murder mystery that makes you think. “Constant Gardener is one of my favourite movies but I cried so much!” (suspense)

Lord of War— This movie starring Nicolas Cage, Jared Leto and Ethan Hawke is a thriller about arms dealing, and the personal and political results of cashing in on violence. *

Hotel Rwanda - Ten years ago some of the worst crimes in the history of humanity took place in the country of Rwanda in Africa. This film is the true story of a hotel manager who sheltered more than a thousand Tutsi refugees during the attempted genocide by the Hutu militia. “If that movie wasn’t made I probably wouldn’t have ever even heard of what happened in Rwanda.” (Nicole) *

City of God — This film is pretty hardcore but damn good. It’s about kids in a housing project in Rio de Janeiro who struggle to survive and thrive while involved in crime and gang warfare. It shows how one guy works his way out of the slums through his photography. The actors were mostly street kids and many of them were dead within a year of the film. “To those who like the Constant Gardener - they should see City of God - same director - better film.” (Luke)

Motorcycle Diaries — This recent film is based on the motorcycle trip of the Cuban revolution’s poster boy Ernesto Che’ Guevara’s travels around South America with his mate. Experiencing poverty and volunteering in a leper colony changes his view of the world and moves him to make a difference. Plus, added bonus, it stars super-hot Mexican actor Gael Garcà­a Bernal!
empty cinema
Film Festival
Film Festivals have heaps of great films. The Human Rights Festival took place in May 2006 in Auckland, Wellington and Christchurch. A couple of the picks were:

Drowned Out — When a dam in India threatens to destroy people’s homes, the locals decide to stay and drown in protest. Author Arundhati Roy asks us some hard questions on the rights and wrongs of human sacrifice for the sake of industrialisation.

Ngatahi: Know the Links - This rapumentary from Upper Hutt Posse legend Dean Hapeta shows the links between Hip Hop and indigenous and other minority cultures around the world.

TAKE ACTION!

  • Get out one of the films above from the local video store or from the Global Education Centre library (the films marked * are available at the Global Education Centre. Email eva@globaled.org.nz for info on how to borrow them - free anywhere in the country).
  • Make your own film. Got a burning desire to spread the word on something? Grab a camera and go to it!
  • Know a film that made you ponder? Share it with the rest of us at Just Focus! - Get in touch with kim@globaled.org.nz and write a review for your fave film - or add it to the forum.

LEARN MORE

  • Check out what other great films are out there: http://www.geocities.com/polfilms/

This article was originally published in Jet Magazine.

Terrorism… Are we beng played?

Wednesday, May 10th, 2006

Geoff Cooper
war is terrorism poster on wall
Have you ever stopped to think what this word actually means? And who it can be applied to?

The word itself is thrown around so often these days; it gives us the feeling that terrorism is on some kind of rise. You could even be forgiven for thinking that pre-September 11, terrorism hardly existed the way it is being talked about now.

Who’s a terrorist?
Using the word “terrorism” does two things in the mind of a listener. Firstly, it scares you. It has become common to hear crass phrases like “the terrorists are coming” (What better example than War of the Worlds’?). Secondly, it denotes who the bad guys are and who the good guys are. A notion that quite simply doesn’t exist in the world as we know it. Terrorism is a word that describes the threat of individuals towards a predominating system (notice how it is only ever used by representatives of that system?).

Who’s a Freedom Fighter?
Consider for a moment that people whom Western countries are told to consider as terrorists, are known as “freedom fighters” in their own communities. Why do they have to fight for this freedom?’ would seem to be a question worth considering, if you want to understand this political weapon. Why do terrorists seem to come from the poorest countries in the world? Why do they feel that creating disruption in the west will further their cause?
soldier in mask
Good guys and bad guys?
At this stage, it is tempting to think that they are simply trying to disrupt and steal the freedom we have because they don’t have it. This is a temptation we must resist, because it fails to acknowledge the connection that all countries have with one another. If we believe that globalisation is in action (as well we should) then it is impossible to believe that there is no relationship between political strategies in the west and apparent terrorism in the Middle East. Let me make the point here that this is no justification for the acts of terror that we see on a day to day basis in countries like Egypt, Lebanon, Syria, or the one-off attacks in the States, Bali etc. It is merely to make the point that there are no good guys and bad guys, just different clashing political outlooks, of which both have a part to play.

21st century propaganda
Being a New Zealander and a member of the western world, it is portrayed to me that Arabs are bad and we are good. We must search for a more balanced view on these oversimplified cultural models. For instance, how often are we told that Al Jazeerah TV is a tool of terrorism? I would challenge you to look into Al Jazeerah TV, what its views are and why it holds them. Same goes with the newly launched Chavez TV in Venezuela. Both stations were denounced by US authorities as causing disruption to the global community. Lets now make mention of FOX TV. Why are we never told about the dangers that this poses to the global community?
boys throwing stones at tanks
The word terrorism makes a mockery of complex political systems that are at work. It is a nationalistic tool, used to rally the support of a country, to square off against cultures that they don’t understand without asking the questions that really need to be asked.

LEARN MORE

TAKE ACTION!

  • Watch “Outfoxed” DVD (Available to borrow from the GEC library).
  • Get news from a different perspective from Al Jazeera

Photos courtesy of Creative Commons.

¡Ya basta! Enough is enough!

Thursday, April 27th, 2006

Grace Leung

Zapatista beginnings
On the 1 January 1994, two things happened that shook Mexican society and resounded around the world. zapatista wall muralThe North American Free Trade Agreement (NAFTA) came into effect, devastating small producers and workers with policies that allow cheaper, heavily subsidised US and Canadian goods to flood into the Mexican market. On the same day, 3000 members of the Zapatista National Liberation Army (EZLN) seized six towns and hundreds of ranches in the Southern state of Chiapas, Mexico as an action of resistance against the imposition of neoliberal policies that favour already powerful multinational corporations. For two weeks, the state of Chiapas resounded with the chant “’¡Ya Basta! Enough is enough!” as the people called for an end to five centuries of indigenous repression and exploitation and of the encroaching globalisation of corporate hegemony and cultural homogenisation. The Mexican army responded with bombs and bullets, killing at least 145 indigenous people. Mexican civil society responded with massive demonstrations across the country calling for an end to the military repression, and a ceasefire was called on the 12th of January.

From the ceasefire to now
Peace talks began in February 1994 and continued until February 1996 when an agreement, called the San Andrés Accords, was signed by the Zapatistas and the Mexican government, outlining a program of indigenous autonomy, land reform and cultural rights. In December of that same year, newly elected president, Ernesto Zedillo, officially turned his back on the San Andres Accords. The Zapatistas, and sympathising communities, have since endured continual persecution from the Mexican military and paramilitaries and have been singled out as a threat from multinational corporations such as the Chase Manhattan Bank.
This has resulted in tragedies such as the Acteal massacre of December 1997, where 45 Zapatista sympathising civilians in the community of Acteal, mostly women and children, were gunned down in a church by paramilitaries with the aid of the Mexican military. Despite this, the Zapatistas refuse to tolerate any more oppression, be it physical, economic or cultural. The resistance continues and grows until this day.

What do the Zapatistas stand for?
The Zapatista movement is rooted in the Mexican Revolution (1910-1920), an uprising for land reform, communal land rights for the indigenous and freedom from imperialist repression. Named after one of Mexico’s great revolutionaries, Emiliano Zapata, the movement strives to break through the neoliberal mode of profit over people and a government seeped in corruption, to create a space for justice, equitable public participation and respect for Mother Earth. zapatista meetingIndeed, the leaders of the movement famously mask their faces with balaclavas or bandanas to symbolise their anonymity and equality with the suffering indigenous, peasants and workers. The movement has organised countless consultations and meetings at community, national and international levels, but always prioritising the voice of the people. As a result, they have established strong, autonomous communities with health clinics, schools and cooperatives producing various goods as deemed suitable for the communities by the communities. A dynamic form of government, (el Buen Gobierno, the good government) modelled on traditional indigenous frameworks, has been established, where leaders are seen as servants of the people and extensive community involvement occurs.

Do people support the Zapatista movement?
The rebellious dignity of the Zapatistas, coupled with their savvy use of the media, has inspired civil society worldwide and international solidarity has been proliferating over the years. In 2001, a Zapatista caravan, lead by the charismatic spokesperson Subcomandante Marcos, completed a three week long March from Chiapas to the capital, Mexico City to demand that the government honours the San Andrés Accords. As they marched into the city plaza, they were greeted with 250,000 supporters from a colourful cross-section of Mexican and international society.


Are they winning?

Despite the strength and successes of the Zapatista movement, many communities still suffer from extreme poverty, exacerbated by the fact that many of them are situated in remote mountainous regions. Access to potable water and medicine remains a leading cause of illness and fatalities in the communities, especially for children and women. To epitomise the gravity of the situation, Subcomandante Ramona, one of the EZLN’s most loved leaders and a beacon of equality for women in the movement, died of a curable kidney condition whilst en route to a health clinic from an isolated mountain community.

Problems facing the Zapatistas

While the movement is steeled by its uncompromising principles and integrity, it is hindered by a lack of resources and infrastructure. Currently there are only a handful of facilities in Chiapas that train young indigenous people vocational skills to bring valuable skills back to their communities. There has also been support from international solidarity groups. However, since the Zapatistas are autonomous, external aid is accepted only from non-governmental sources. In spite of the death of Ramona and the continuing poverty of communities, the movement has been growing stronger in spirit, especially in recent months.

candle lit shrine

“The Other Campaign”
As a response to the opaque processes and mudslinging of the looming Mexican presidential elections, the Zapatistas have launched “The Other Campaign”. The comandancia are currently touring Mexico to educate and empower civilians about the alternatives for the corrupt government that serves the insatiable capitalist machine that is currently in power. Although primarily an indigenous rights movement, the Zapatistas embrace all peoples fighting towards democracy, justice and liberty. They are part of a global wave of people standing up against a system that values profit over people and nature and striving for a global citizenry of dignity, democracy, freedom and justice.

TAKE ACTION!

  • Learn more about the Zapatistas from www.ezln.org.mx, indymedia or from a range of publications at the Freedom Shop on Cuba Mall (I recommend the book “Our Word is Our Weapon, by Subcomdante Marcos)
  • Support international solidarity programs
  • Visit Chiapas and work with some of the communities. Organisations like Chiapas Peace House (www.chiapaspeacehouse.org) act as centres to support and delegate overseas volunteers in Chiapas.
  • Learn more about the state of indigenous peoples and their rights in your area.
  • Learn more about the negative impacts of corporate globalisation and the effect of multilateral free trade agreements like NAFTA

Beyond fair trade - brewing hope

Friday, April 7th, 2006

Grace Leung
hand holding green coffee beans
The Fair Trade movement has been growing significantly over the years and many more cafes and shops now sell fair trade coffee. However, a campus group at The University of Michigan, Ann Arbor, called “Brewing Hope” works to take a step beyond fair trade by creating relationships between consumers and the communities which grow and harvest their coffee. Brewing Hope buys coffee directly from the autonomous, Zapatista-affiliated coffee cooperative Yachil in Chiapas, Mexico. Taking Fair Trade a step further, Brewing Hope organizes exchanges programs. It brings coffee farmers and cooperative members from Chiapas to Ann Arbor to teach communities about their struggles for autonomy and freedom. Conversely, Brewing Hope brings delegates from Ann Arbor to Chiapas to learn about the stories behind their daily cup of joe.

In July 2005, I was one of 12-person delegation to visit San Cristobal de las Casas and nearby communities in Chiapas.

Our visit included meeting with local and international social and economic justice groups ranging from Chiapas Peace House (an organization that supports overseas volunteers) to CEDICI (a research and advocacy group that investigates into the Mexican military’s oppression of autonomous communities). We visited a vocational training school for indigenous youth so we could see how the next generation acquires skills to bring back to their communities, so that they may be autonomous and independent of government agencies.
4 mexican coffee farmers
We were also fortunate enough to stay the night in Chixilon with a community affiliated with Las Abejas, a non-violent group with similar principles to the Zapatistas. In accordance with the community’s needs, we brought with us medical supplies and other provisions to improve their water storage system. We also visited Acteal, a community who lost 45 members to an attack by paramilitaries, with the aid of the Mexican military, in 1997. It is highly likely that the attack was a response to the community’s quest for autonomy and independence from a corrupt government. We were all deeply inspired by the determination for true justice, and rebellious dignity of the people that we met at Acteal.

One particular woman at Acteal, who had introduced us to the women’s handicraft cooperative, recounted the murder of her brother and father in the 1997 massacre. Speaking only her native tongue of Tzetzal at the time, the event provoked her to learn Spanish, make contacts in nearby cities and organize a women’s handicrafts cooperative to revive and bring economic independence to her community.

Despite the benefits of Fair Trade, many potentials remain to be fulfilled. Indeed, despite getting the certified fair trade price of US$1.26 per pound of unroasted coffee beans, the community that we visited must still walk up to 2 hours to the nearest source of marginally potable water in the dry season. Moreover, with the global price of coffee rising, Fair Trade prices are beginning to be less lucrative for farmers, many of whom are tempted to avoid the processes of fair trade and cooperative participation and selling to middlemen (locally called coyotes) instead. Although in the short term, this means less work for the farmers, it leads to the loss of their Fair Trade certification and leaves them vulnerable to the price fluctuations determined by the coyotes.

Because of the recovering prices of conventional coffee on the international market, the next few years will be testing for the Fair Trade communities to continue to comply with the Fair Trade regulations. Many communities also face labour shortages due to the migration of young people to urban areas in search of waged labour. These were some of the concerns that the community shared with us that consumers usually give limited thought

The delegation provided a valuable opportunity for a reciprocal interaction between consumers and coffee growers, the complexities of which go far beyond a cup of coffee. Visits like ours are a small but significant way of showing solidarity with people struggling for justice and freedom. Perhaps this is a future direction for the Fair Trade movement, one in which the consumer looks beyond the latte in their hands and indeed, all goods, creating a new global economy which brings consumers and producers together in the fight for justice and sustainability.

TAKE ACTION!

Read more about Brewing Hope

Find out which cafes near you use fair trade coffee

Learn more about Fair Trade from Trade Aid and the Fair Trade Assosciation of Australia and New Zealand

A global system gone mad

Tuesday, August 9th, 2005

Cameron Walker

Globalisation’, free trade’, neo-liberalism’ (call it what you will - the economic policies supported by global institutions such as the International Monetary Fund (IMF) and the World Bank ) have been protested about and opposed by tens of millions of people around the globe. Why are so many people so angry? In the Western World, before 9/11, coverage of violent anti-globalisation protests’ often splattered the news in the mainstream media. 9/11, according to the mainstreammedia signalled the death of the movement. However, such feelings have not died and, in fact, in many developing nations they have become more intense.

The historical background of the World Bank and IMF
The World Bank and IMF were set up at the end of the Second World War to provide loans to help rebuild nations shattered by the conflict. In the 1970s and 1980s the two institutions had a change of policy. Nations who wanted loans or financial assistance would have to follow structural adjustment programs. In other words developing nations would have to make changes to their laws and economic policies as prescribed by the World Bank and IMF.

The effects of Structural Adjustment Programs
Often structural adjustment programmes make conditions even worse for the poorest citizens of developing nations, while the well off and multinational corporations reap the rewards. Typically, structural adjustment programs consist of slashing public education and healthcare spending, cutting welfare to the poor, opening markets to penetration by multinational corporations and privatising public assets, such as water utilities and railways.

An example of Structural Adjustment Programs’ negative impacts: Bolivia.
A classic example of structural adjustment occurred in 1999 in Bolivia, the poorest nation in South America. The city of Cochabamba was pressured to privatise its public water company by the World Bank. It was sold to Aguas del Tunari, part of International Water Limited, a British based company part owned by the American engineering giant Bechtel and the Spanish company Abengoa.

Within weeks of taking over the city’s public water company Bechtel hiked up rates by as much as 200%, far beyond what the city’s poor could afford to pay.’ (1)

Many poor families now paid higher water bills than those paid by residents of the wealthy suburbs of Washington DC, home to many World Bank officials.

To further compound the problems of the poor, the government banned collecting rain water without a permit. For many families it was a choice between spending money on food to eat, or having water to drink. This spurred a huge peoples’ movement to return water to public hands. After unprecedented street protests, in which police fired on the crowds killing a 17 year old boy and wounding scores of others, the city returned water to public ownership.

However, the story did not end there. Bechtel, citing unfair loss of profits, launched a US $25 million (New Zealand $35.4 million) lawsuit against Bolivia. Thankfully, after bearing the brunt of an international campaign, Bechtel dropped the lawsuit in December 2004. Unfortunately, the Spanish company Abengoa is still pursuing legal action against Bolivia, despite international calls for it to drop it.

G8 Debt Relief - with strings attached

In June 2005, the nations of the G8 declared that the most highly indebted nations in the World will have their debts to the World Bank and IMF cleared. This sounds nice, but to qualify for debt relief poor nations must practice good governance’ meaning the nations must “boost private-sector development” and eliminate “impediments to private investment, both domestic and foreign”. Quite simply this means that to qualify for debt relief, poor nations must continue to put in place Structural Adjustment Programmes (like those forced on Bolivia) which are fundamentally damaging to their nation’s citizens, but good for multinational corporations from the World’s richest nations in the G8.

Speak out against the injustice
As a young activist and writer in New Zealand, I believe it is important for young people to become informed and speak out against the grave injustices that are occurring as a result of the so called globalisation’ process. The New Zealand government is an enthusiastic supporter, at an international level, of the so called free market’ policies supported by the World Bank and IMF. As the citizens of Bolivia have demonstrated though, people power can overcome this madness!

Reference:
1) Shultz Jim The Second Water War in Bolivia

LEARN MORE

The Democracy Center, The Democracy Center works globally to advance human rights through a unique combination of investigation and reporting, training citizens in the art of public advocacy, and organizing international citizen campaigns, it’s founder and Executive Director Jim Shultz lives in Cochabamba and was fundamental in breaking the story of the city’s water war to the outside World

TAKE ACTION!

Read some alternative news!
Zmag has many independent articles on Globalisation

Life under the Taleban

Thursday, October 9th, 2003

Before escaping to New Zealand, AMINA LAFARAIE, and her family were forced to hide from the Taleban in the city of Kabul in Afghanistan. This is her story of her experience.

I was thirteen when we had to leave our home and hide. My heart was pounding heavily. My mother was pale and shaking, my sisters and brother crying. My father sat quietly in a corner.
“What if they come again?” Mum asked weeping.
Just a few minutes ago we could have lost my father. They would have taken him away and we would not, ever, see him again.
The soldiers were at the neighbour’s house. They were searching all homes. They wanted cars, men to send to battlefields and money.
This time, by some miracle and Almighty God’s protection, they missed this house. But the door might be knocked or broken anytime.

We had to escape.

In hiding…
I was sick but could not go to the hospital. Fortunately my aunt’s husband was a doctor. He came to check me three times a day.
It was 5:00 pm. I had a high fever and felt my entire body burning. I lay down in the old room.
Outside, it was grey and raining. As if the sky knew my situation and was shedding tears for me. Inside, three buckets were placed under the ceiling cracks from which water was seeping. The paint of the faded green walls had pealed off.
I looked at my father’s troubled face. He was forty-seven, but seemed years older. He was sitting beside me reading a book.
Tears glistened in Mum’s tired brown eyes as she placed ice towels on my forehead, hands and feet. I thought back to the day we had to come here.


City of the Dead People

The next day we woke up early. It was September 27, 1996 — three days after my thirteenth birthday.
We were listening to the radio. It did not start with the usual national anthem. We all knew what had happened.
Our beautiful city was now in the hands of strangers. They made it a prison for us.
Every woman was forced to wear the Burqa — covering herself from head to toe. No education or job for females. No music, television or any sort of entertainment for old or young.
After a few months the Kabul City became known as the City of the Dead People.

Hidden from the world
My parents, two sisters, brother and I had to live in this one room. During the war the windows had broken. Only thin plastic shielded us from the cold winter wind.
All day long we sat in this small room studying, reading storybooks, playing with each other, only occasionally glancing out the window. We could not even go out to the yard — the neighbours may see us and inform the Taliban.
It was even worse when a guest visited our relative. We had to sit in one spot for hours without moving around the room or talking. Only a curtain separated the living room from the room we used.
We did not like this place. We wanted to go home. We wanted our normal lives back. We had committed no crime. Why were we being tortured?
We planned to go back home, but then another tragedy happened.
The Taliban had gone to our house asking for my father. My uncle did not tell them of our whereabouts.
He was arrested. They imprisoned him in another city, hundreds of miles away from home, where we had no relatives or friends to visit him.
After this incident we had no choice. We had to stay hidden from the whole world. We could not let them know where we were. They would come and take my father away from us, forever.
The doorknob turned. My aunt’s husband was there for my check-up. He greeted me with a gentle smile, but the trouble and pain in his eyes and tightened face told us all he was worried.
I was lying in my deathbed. I was expected to close my eyes any minute and never have them open again.
“Will I ever enjoy the pleasure of freedom?” was a question recorded in my mind and played repeatedly…

Freedom
I feel warm tears running down my cheek. My heart is aching as I am remembering that horrible time in my life.
The feeling is still strong. It was the most difficult time in my life. It is hard to forget — it is part of me and my identity. It makes me appreciate much more the new life in New Zealand I have begun.
My family and I are free and happy now. We have a future to look forward to. I leave the porch and enter the house. I will call my friend and have a long nice chat.

Check out her interview with Paul Zoubkov on Amina’s life in New Zealand, memories of Kabul and the recent war in Afghanistan.
This article was written as part of Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission

The Solomon Islands - a case study

Wednesday, October 8th, 2003

Amanda Edwards

In 1998 ethnic tension erupted between the local inhabitants of Guadalcanal Island and the more recent arrivals from the neighbouring island of Malaita.

The fighting resulted in many deaths and caused over 20,000 Malaitans to flee from Guadalcanal.

Despite a peace accord in October 2000, violent confrontations have continued between these opposing factions.

The situation remains grim. Crime and corruption have plagued the country, economic activity is at a standstill, and tribal tensions and land disputes have often exploded into armed conflict.
Following requests from the local government, Australian and New Zealand police have been deployed to help with law and order.

They will need to be mindful of local culture and customs, and focus on the longer-term solutions, such as education for peace, return of unfairly taken lands and restrictions to migration.

After years of conflict and hardship a better future is on the horizon, but everybody needs to work together to achieve a total peace.

This article was written as part of Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission

A world divided

Friday, August 29th, 2003

Poverty

Mike Lamont, Graham Smout, Ryan McCarthy, Jayne Jones, Matt Galloway, Tialda Veldman, Callum Gay, Rowan Smith, Yadana Saw and Paul Zoubkov

The uneven spread of wealth is growing. As we spin further into the twenty-first century our world remains a divided place. For a lucky few there is plenty; for most there is none.

The richest 20 percent of the world’s population now consume 86 percent of its resources. For the vast majority of people, however, even the most basic necessities of life — clean water, food, shelter — are scarce. And this uneven spread of wealth is growing. But poverty is not inevitable. It CAN be overcome.

The question is, what are YOU prepared to do?

What causes poverty?

COLONISATION: This has caused loss of land and resources and left deep social and psychological scars.

UNFAIR TRAIDE: Rich countries have protected their own economies while exploiting the economies and resources of poorer countries.

INTERNATIONAL DEBT: Massive international debt owed by third world countries takes cash away from health, education and economic development.
Often the original debt money was stolen by corrupt governments, or spent on useless projects without proper consultation or consent.
Although the original amount may have been repaid many times over, the debt keeps growing because of high interest rates.

WAR: Conflict destroys lives and livelihoods, homes and crops, roads and communications. It creates unemployment, scares away investment and demands huge military spending.

INADEQUATE RESOURCES: Lack of food, water, education, healthcare, land, shelter, technology, start-up finance — all these can act as a cause of poverty.

IMMORAL GOVERNMENTS: Some governments have no concern for citizens or their rights. Corruption, discrimination, brutality and unaccountability all contribute to the growth of poverty.

ENVIRONMENTAL FACTORS: The poor are much more likely to depend directly on the environment for sustenance or income. Natural disasters (such as earthquakes, floods and droughts) and man-made environmental problems (pollution, over-grazing, etc) have the greatest impact on those who are most in need.

Did you know?
Of the world’s 6 billion people, 4.4 billion live in developing or third world countries. Of these:

  • three-fifths lack basic sanitation
  • almost one third have no access to clean water
  • a quarter do not have adequate housing
  • a fifth have no access to modern health services
  • a fifth of children do not attend to the end of primary school
  • a fifth do not have adequate protein and energy from their food supplies

OTAKE ACTION

Ten ways YOU can fight poverty INFORM: By reading these pages, you are gathering information that will help you form an OPINION.

OPINION: The whole world is based on everyone having one of these. Make sure yours is well informed. TALK to other people and share your knowledge.

TALK: Share your ideas and concerns with other people — your friends, parents, teachers. Hearing what others say helps to EXPLORE an issue.

EXPLORE: Exploring can be about testing what you know, or what others say. You may encounter problems, solutions and more questions — enough to make you want to CHANGE something.

CHANGE: If the world needs fixing, start by changing yourself. You might stop buying certain products, food or clothes. Changing your habits is to CHALLENGE what you don’t like.

CHALLEGE: It’s difficult to stand up and care about something, but if you’ve reached this point then encourage yourself to go further. Try to find SOLUTIONS to poverty. Don’t give up.

SOLUTIONS: So far, everything you have done is a positive step that makes a difference. But what would solve some of the issues? You can be as imaginative as you like. Nothing is impossible. If you can see the connection to the issue you care about, keep up the pressure and ACTIVATE!

ACTIVATE: Live the world you wish for every day. There may be lots of bad things in the world, but you don’t have to contribute. Have PRIDE in your actions and thoughts.

PRIDE:
Be proud of what you know and what you are doing. Others might find it scary or they might hassle you — just remember that doing good things is difficult and you are making a positive difference. If you are true to what you believe, then that will keep a SMILE on your face.

SMILE:
Because you are making this world better.

If the world needs fixing, start by changing yourself.

This article was written as part of Global Focus a collaborative project of Tearaway Magazine and the Global Education Centre. It was first published in Tearaway magazine and is reprinted here with their permission

Illustrator: Gavin Mouldey